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Selected Verse: Acts 9:20 - King James
| Verse |
Translation |
Text |
| Ac 9:20 |
King James |
And straightway he preached Christ in the synagogues, that he is the Son of God. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| preached Christ . . . that he is the Son of God--rather, "preached Jesus," according to all the most ancient manuscripts and versions of the New Testament (so Act 9:21, "all that call on this name," that is, Jesus; and Act 9:22, "proving that this Jesus is very Christ"). |
| Notes on the Bible, by Albert Barnes, [1834] |
And straightway - Immediately. It was an evidence of the genuineness of his conversion that he was willing at once to avow himself to be the friend of the Lord Jesus.
He preached Christ - He proclaimed that Jesus was the Christ. See Act 9:22. Many manuscripts read here Jesus instead of Christ. Griesbach has adopted this reading. Such is also the Syriac, the Vulgate, and the Ethiopic. The reading accords much better with the subject than the common reading. That Christ, or the Messiah, was the Son of God, all admitted. In the New Testament the names Christ and Son of God are used as synonymous. But the question was whether Jesus was the Christ, and was therefore the Son of God, and this Paul showed to the Jews. Paul continued the practice of attending the synagogues; and in the synagogues anyone had a right to speak who was invited by the officiating minister. See Act 13:15.
That he is the Son of God - That he is the Messiah. |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
that he is the Son of God
Compare (Act 2:36). Peter, while maintaining the deity of Jesus -- "God hath made that same Jesus, whom ye have crucified, both Lord and Christ" -- gives especial prominence to His Messiahship. Paul, fresh from the vision of the glory, puts the emphasis on His Deity. Peter's charge was that the Jews had crucified the Son of David (Act 2:25-30) Paul's that they had crucified the Lord of glory (Co1 2:8). In the A.V. the sense is largely lost. The point was, not that the Christ was God, a truth plainly taught by Isaiah. (Isa 7:14); (Isa 9:6); (Isa 9:7) but that Jesus, the crucified Nazarene, was the Christ and therefore God the Son. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Christ
The correct reading is Jesus, the individual or personal name of the Lord. Christ was not yet current as his personal name. Paul's object was to establish the identity of Jesus the Nazarene with the Messiah. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Preached Christ in the synagogues - Instead of ΧριϚον, Christ, Ιησουν, Jesus, is the reading of ABCE, several others of high importance, together with the Syriac, Coptic, Ethiopic, Armenian, Slavonic, and Vulgate.
The great question to be determined, for the conviction of the Jews, was that Jesus was the Son of God. That the Christ, or Messiah, was to be the Son of God, they all believed. Saul was now convinced that Jesus, whom they had crucified, and who had appeared to him on the way, was the Son of God, or Messiah; and therefore as such he proclaimed him. The word Christ should be changed for Jesus, as the latter is, without doubt, the genuine reading.
The first offers of the grace of the Gospel were uniformly made to the Jews. Saul did not at first offer Jesus to the heathens at Damascus; but to the synagogues of the Jews. |
22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.