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Selected Verse: Acts 2:46 - King James
| Verse |
Translation |
Text |
| Ac 2:46 |
King James |
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
daily . . . in the temple--observing the hours of Jewish worship.
and breaking bread from house to house--rather, "at home" (Margin), that is, in private, as contrasted with their temple-worship, but in some stated place or places of meeting.
eat their meat with gladness--"exultation."
and singleness of heart. |
| Notes on the Bible, by Albert Barnes, [1834] |
With one accord - Compare Act 1:14; Act 2:1.
In the temple - This was the public place of worship; and the disciples were not disposed to leave the place where their fathers had so long worshipped God. This does not mean that they were constantly in the temple, but only at the customary hours of prayer - at nine o'clock in the morning, and at three o'clock in the afternoon.
And breaking bread - See the notes on Act 2:42.
From house to house - In the margin, "at home." So the Syriac and Arabic. The common interpretation, however, is, that they did it in their various houses, now in this and now in that, as might be convenient. If it refers to their ordinary meals, then it means that they partook in common of what they possessed, and the expression "did eat their meat" seems to imply that this refers to their common meals, and not to the Lord's Supper.
Did eat their meat - Did partake of their food. The word "meat" with us is applied to "flesh." In the Bible, and in Old English authors, it is applied to "provisions" of any kind. Here it means all kinds of sustenance; what nourished them - τροφῆς trophēs - and the use of this word proves that it does not refer to the Lord's Supper; for that ordinance is nowhere represented as designed for an ordinary meal, or to nourish the body. Compare Co1 11:33-34.
With gladness - With rejoicing. This is one of the effects of religion. It is far from gloom; it diffuses happiness over the mind; it bestows additional joy in the participation of even our ordinary pleasures.
Singleness of heart - This means with a sincere and pure heart. They were satisfied and thankful. They were not perplexed or anxious; nor were they solicitous for the luxurious living, or aspiring after the vain objects of the people of the world. Compare Rom 12:8; Co2 1:12; Col 3:22; Eph 6:5. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
With one accord (ὁμοθυμαδὸν)
See on Mat 18:19.
From house to house (κατ' οἶκον)
Better, as Rev., at home, contrasted with in the temple. Compare Plm 1:2; Col 4:15; Co1 16:19.
Did eat their meat (μετελάμβανον τροφῆς)
Rev., take their food. Partake would be better, giving the force of μετά, with. Note the imperfect: "continued to partake."
Singleness (ἀφελότητι)
Only here in New Testament. Derived from ἀ, not, and φελλεύς, stony ground. Hence of something simple or plain. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Continuing daily - breaking the bread - in the Lord's Supper, as did many Churches for some ages. They partook of their food with gladness and singleness of heart - They carried the same happy and holy temper through all their common actions: eating and working with the same spirit wherewith they prayed and received the Lord's Supper. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
They, continuing daily with one accord in the temple - They were present at all the times of public worship, and joined together in prayers and praises to God; for it in not to be supposed that they continued to offer any of the sacrifices prescribed by the law.
Breaking bread from house to house - This may signify, that select companies, who were contiguous to each other, frequently ate together at their respective lodgings on their return from public worship. But κατ' οικον, which we translate from house to house, is repeatedly used by the Greek writers for home, at home, for though they had all things in common, each person lived at his own table. Breaking bread is used to express the act of taking their meals. The bread of the Jews was thin, hard, and dry, and was never cut with the knife as ours is, but was simply broken by the hand.
With gladness and singleness of heart - A true picture of genuine Christian fellowship. They ate their bread: they had no severe fasts; the Holy Spirit had done in their souls, by his refining influence, what others vainly expect from bodily austerities. It may be said also, that, if they had no severe fasts, they had no splendid feasts: all was moderation, and all was contentment. They were full of gladness, spiritual joy and happiness; and singleness of heart, every man worthy of the confidence of his neighbor; and all walking by the same rule, and minding the same thing. |
5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
33 Wherefore, my brethren, when ye come together to eat, tarry one for another.
34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
1 And when the day of Pentecost was fully come, they were all with one accord in one place.
14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
2 And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.