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Selected Verse: John 13:14 - King James

Verse	Translation	Text
Joh 13:14	King James	If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
If I then--the Lord. have washed your feet--the servants'. ye--but fellow servants. ought to wash one another's feet--not in the narrow sense of a literal washing, profanely caricatured by popes and emperors, but by the very humblest real services one to another.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

If I then--the Lord.

have washed your feet--the servants'.

ye--but fellow servants.

ought to wash one another's feet--not in the narrow sense of a literal washing, profanely caricatured by popes and emperors, but by the very humblest real services one to another.

Notes on the Bible, by Albert Barnes, [1834]
Ye also ought to wash ... - Some have understood this literally as instituting a religious rite which we ought to observe; but this was evidently not the design; because: 1. There is no evidence that Jesus intended it as a religious observance, like the Lord's Supper or the ordinance of baptism. 2. It was not observed by the apostles or the primitive Christians as a religious rite. 3. It was a rite of hospitality among the Jews, a common, well-known thing, and performed by servants. 4. It is the manifest design of Jesus here to inculcate a lesson of humility; to teach them by his example that they ought to condescend to the most humble offices for the benefit of others. They ought not to be proud, and vain, and unwilling to occupy a low place, but to regard themselves as the servants of each other, and as willing to befriend each other in every way. And especially as they were to be founders of the church, and to be greatly honored, he took this occasion of warning them against the dangers of ambition, and of teaching them, by an example that they could not forget, the duty of humility.

Notes on the Bible, by Albert Barnes, [1834]

Ye also ought to wash ... - Some have understood this literally as instituting a religious rite which we ought to observe; but this was evidently not the design; because:

1. There is no evidence that Jesus intended it as a religious observance, like the Lord's Supper or the ordinance of baptism.

2. It was not observed by the apostles or the primitive Christians as a religious rite.

3. It was a rite of hospitality among the Jews, a common, well-known thing, and performed by servants.

4. It is the manifest design of Jesus here to inculcate a lesson of humility; to teach them by his example that they ought to condescend to the most humble offices for the benefit of others. They ought not to be proud, and vain, and unwilling to occupy a low place, but to regard themselves as the servants of each other, and as willing to befriend each other in every way. And especially as they were to be founders of the church, and to be greatly honored, he took this occasion of warning them against the dangers of ambition, and of teaching them, by an example that they could not forget, the duty of humility.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Your Inserted in A.V. Better, the Lord and the Master as Rev. Both have the article. Ought (ὀφείλετε) The verb means to owe. It occurs several times in John's Epistles (Jo1 2:6; Jo1 3:16; Jo1 4:11; Jo3 1:8). In the Gospel only here and Joh 19:7. Compare Luk 17:10. In Matthew's version of the Lord's prayer occur the two kindred words ὀφείλνμα, debt, and ὀφειλέτης, debtor. Jesus here puts the obligation to ministry as a debt under which His disciples are laid by His ministry to them. The word ought is the past tense of owe. Δεῖ, ought or must (see Joh 3:7, Joh 3:14, Joh 3:30, etc.) expresses an obligation in the nature of things; ὀφείλειν, a special, personal obligation.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Your

Inserted in A.V. Better, the Lord and the Master as Rev. Both have the article.

Ought (ὀφείλετε)

The verb means to owe. It occurs several times in John's Epistles (Jo1 2:6; Jo1 3:16; Jo1 4:11; Jo3 1:8). In the Gospel only here and Joh 19:7. Compare Luk 17:10. In Matthew's version of the Lord's prayer occur the two kindred words ὀφείλνμα, debt, and ὀφειλέτης, debtor. Jesus here puts the obligation to ministry as a debt under which His disciples are laid by His ministry to them. The word ought is the past tense of owe. Δεῖ, ought or must (see Joh 3:7, Joh 3:14, Joh 3:30, etc.) expresses an obligation in the nature of things; ὀφείλειν, a special, personal obligation.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Ye ought also to wash one another's feet - And why did they not? Why do we not read of any one apostle ever washing the feet of any other? Because they understood the Lord better. They knew he never designed that this should be literally taken. He designed to teach them the great lesson of humble love, as well as to confer inward purity upon them. And hereby he teaches us, In every possible way to assist each other in attaining that purity; To wash each other's feet, by performing all sorts of good offices to each other, even those of the lowest kind, when opportunity serves, and the necessity of any calls for them.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Ye ought also to wash one another's feet - And why did they not? Why do we not read of any one apostle ever washing the feet of any other? Because they understood the Lord better. They knew he never designed that this should be literally taken. He designed to teach them the great lesson of humble love, as well as to confer inward purity upon them. And hereby he teaches us, In every possible way to assist each other in attaining that purity; To wash each other's feet, by performing all sorts of good offices to each other, even those of the lowest kind, when opportunity serves, and the necessity of any calls for them.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Ye also ought to wash one another feet - That is, ye should be ready, after my example, to condescend to all the weakness of your brethren; to be willing to do the meanest offices for them, and to prefer the least of them in honor to yourselves.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Ye also ought to wash one another feet - That is, ye should be ready, after my example, to condescend to all the weakness of your brethren; to be willing to do the meanest offices for them, and to prefer the least of them in honor to yourselves.

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