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Selected Verse: Luke 11:8 - King James
| Verse |
Translation |
Text |
| Lu 11:8 |
King James |
I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
importunity--The word is a strong one--"shamelessness"; persisting in the face of all that seemed reasonable, and refusing to take a denial.
as many, &c.--His reluctance once overcome, all the claims of friendship and necessity are felt to the full. The sense is obvious: If the churlish and self-indulgent--deaf both to friendship and necessity--can after a positive refusal, be won over, by sheer persistency, to do all that is needed, how much more may the same determined perseverance in prayer be expected to prevail with Him whose very nature is "rich unto all that call upon Him" (Rom 10:12). |
| Notes on the Bible, by Albert Barnes, [1834] |
I tell you - The Latin Vulgate here adds, "if he shall continue knocking." Though this is not in the Greek, yet it is indispensable that it should be understood in order to the sense. Knocking "once" would not denote "importunity," but it was because he "continued" knocking.
His importunity - His troublesome perseverance; his continuing to disturb the man, and refusing to take any denial. The word "importunity" denotes perseverance in an object, without any regard to time, place, or circumstances - an improper perseverance. By this the man was influenced. Rather than be disturbed he would rise and give what was asked. This is to be applied to God in no other sense than that he often hears prayers and grants blessings even "long after" they appear to be unanswered or withheld. He does not promise to give blessings "at once." He promises only that he will do it, or "will answer" prayer. But he often causes his people long to wait. He tries their faith. He leaves them to persevere for months or years, until they "feel" entirely their dependence on him, until they see that they can obtain the blessing in no other way, and until they are "prepared" to receive it. Often they are not prepared to receive it when they ask it at first. They may be proud, or have no just sense of their dependence, or they would not value the blessing, or it may "at that time" not be best for them to obtain it. But let no one despair. If the thing is for "our" good, and if it is proper that it "should" be granted, God will give it. Let us first ask aright; let us see that our minds are in a proper state; let us feel our need of the blessing; let us inquire whether God has "promised such" a blessing, and "then" let us persevere until God gives it. Again: people, when they ask anything of God, often give over seeking. They go "once," and if it is not granted they are discouraged. It is not so when we ask anything of people. "Then" we persevere; we take no denial; we go again, and "press" the matter until we obtain it. So we should of God. We should go again and again, until the prayer is heard, and God grants what we ask of him. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Importunity (ἀναίδειαν)
Only here in New Testament. A very striking word to describe persistence. Lit., shamelessness. As related to prayer, it is illustrated in the case of Abraham's intercession for Sodom (Gen 18:23-33); and of the Syro-Phoenician woman (Mat 15:22-28). |
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
25 Then came she and worshipped him, saying, Lord, help me.
26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake.
30 And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
31 And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.
32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.
33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.