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Selected Verse: Matthew 27:27 - King James

Verse         Translation Text
Mt 27:27 King James Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

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Notes on the Bible, by Albert Barnes, [1834]
See also Mar 15:15-20; Joh 19:1-3.

Mat 27:27

Into the common hall - The original word here means, rather, the governor's palace or dwelling.

The trial of Jesus had taken place outside of the palace. The Jews would not enter in Joh 18:28, and it is probable that courts were held often in a larger and more public place than would be a room in his dwelling. Jesus, being condemned, was led by the soldiers away from the Jews "within" the palace, and subjected there to their profane mockery and sport.

The whole band - The "band" or cohort was a tenth part of a Roman legion, and consisted of from 400 to 600 men, according to the size of the legion. Compare the notes at Mat 8:29.

Mat 27:28

And they stripped him - That is, they either took off all his upper garments or removed all his clothing, probably the former.

A scarlet robe - Mark says they clothed him in "purple." The "scarlet" color was obtained from a species of fruit; "purple" from shell-fish.

See the notes at Isa 1:18. The ancients gave the name "purple" to any color that had a mixture of "red" in it, and consequently these different colors might be sometimes called by the same name. The "robe" used here was the same kind worn by Roman generals and other distinguished officers of the Roman army, and also by the Roman governors. It was made so as to be placed on the shoulders, and was bound around the body so as to leave the right arm at liberty. As we cannot suppose that Pilate would array him in a new and splendid robe, we must suppose that this was one which had been worn and cast off as useless, and was now used to array the Son of God as an object of ridicule and scorn.

Mat 27:29

Had platted - The word "platted" here means "woven together." They made a "wreath" of a thorn-bush.

A crown - Or perhaps, rather, a wreath.

A crown was worn by kings, commonly made of gold and precious stones. To ridicule the pretensions of Jesus that he was a king, they probably plucked up a thornbush growing near, made it into something resembling in shape a royal crown, so as to correspond with the old purple robe, and to complete the mockery.

Of thorns - What was the precise species of shrub denoted here is not certainly known. It was, however, doubtless, one of that species that has sharp points of very hard wood. They could therefore be easily pressed into the slain and cause considerable pain. Probably they seized upon the first thing in their way that could be made into a crown, and this happened to be a "thorn," thus increasing the sufferings of the Redeemer. Palestine abounds with thorny shrubs and plants. "The traveler finds them in his path, go where he may. Many of them are small, but some grow as high as a man's head. The Rabbinical writers say that there are no less than 22 words in the Hebrew Bible denoting thorny and prickly plants." Professor's Hackett's Illustrations of Scripture, p. 135. Compare Pro 24:30-31; Pro 15:19; Jer 4:3.

And a reed in his right hand - A reed is a straight, slender herb, growing in marshy places, and abundant on the banks of the Jordan. It was often used for the purpose of making staves for walking, and it is not improbable that this was such a staff in the possession of some person present. The word is several times thus used. See Kg2 18:21; Isa 36:6; Eze 29:6. Kings commonly carried a "sceptre," made of ivory or gold, as a sign of their office or rank, Est 4:11; Est 8:4. This "reed" or "staff" they put in his hand, in imitation of a "sceptre," to deride, also, his pretensions of being a king.

And they bowed the knee - This was done for mockery. It was an act of pretended homage. It was to ridicule his saying that he was a king. The common mode of showing respect or homage for kings was by kneeling or prostration. It shows amazing forbearance on the part of Jesus that he thus consented to be ridiculed and set at naught. No mere human being would have borne it. None but he who loved us unto death, and who saw the grand results that would come from this scene of sufferings, could have endured such mockery.

Hail, King of the Jews! - The term "hail" was a common mode of salutation to a king, or even to a friend. It implies, commonly, the highest respect for office as well as the person, and is an invocation of blessings. Here it was used to carry on what they thought to be the farce of his being a king; to ridicule in every possible way the pretensions of a poor, unattended, unarmed man of Nazareth, as if he was a weak impostor or was deranged.

Mat 27:30

And they spit upon him - This was a token of the deepest contempt and insult.

See the notes at Mat 26:67.

And took the reed - The cane, probably so large as to inflict a heavy blow.

And smote him on the head - Not merely to injure him by the force of the blow, but to press the "thorns" into his head, and thus to add cruelty to insult.
 
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67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
30 And they spit upon him, and took the reed, and smote him on the head.
4 Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,
11 All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
6 And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.
6 Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.
21 Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
3 For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.
19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
30 I went by the field of the slothful, and by the vineyard of the man void of understanding;
31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
28 And they stripped him, and put on him a scarlet robe.
29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
1 Then Pilate therefore took Jesus, and scourged him.
2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
3 And said, Hail, King of the Jews! and they smote him with their hands.
15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
17 And they clothed him with purple, and platted a crown of thorns, and put it about his head,
18 And began to salute him, Hail, King of the Jews!
19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.