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Selected Verse: Matthew 26:2 - King James

Verse         Translation Text
Mt 26:2 King James Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

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Notes on the Bible, by Albert Barnes, [1834]
After two days is - the feast of the Passover.

See the notes at Mat 12:1-8. The festival of the Passover was designed to preserve among the Jews the memory of their liberation from Egyptian servitude, and of the safety of their first-born in that night when the firstborn of the Egyptians perished, Exo. 12. The name "Passover" was given to the feast because the Lord "passed over" the houses of the Israelites without slaying their first-born, while the Egyptians were cut off, Exo 12:13. It was celebrated seven days, namely, from the 15th to the 21st of the month Abib or Nisan (April), Exo 12:15-20; Exo 23:15. During all this period the people ate unleavened bread, and hence the festival was sometimes called the "feast of unleavened bread," Exo 12:18; Lev 23:6. On the evening of the fourteenth day, all the leaven or yeast in the family was removed with great care, as it is to the present time - a circumstance to which the apostle alludes in Co1 5:7.

On the tenth day of the month the master of a family separated a lamb or a goat of a year old from the flock Exo 12:1-6, which he killed on the 14th day before the altar, Deu 16:2, Deu 16:5-6. The lamb was commonly slain at about 3 o'clock p. m.. The blood of the paschal lamb was, in Egypt, sprinkled on the door-posts of the houses; afterward it was poured by the priests at the foot of the altar, Exo 12:7. The lamb thus slain was roasted whole, with two spits thrust through it - one lengthwise and one transversely - crossing each other near the forelegs, so that the animal was in a manner, crucified. Not a bone of it might be broken - a circumstance strongly representing the sufferings of our Lord Jesus, the Passover slain for us, Joh 19:36; Co1 5:7. Thus roasted, the lamb was served up with wild and bitter herbs, Not fewer than ten, nor more than twenty persons, were admitted to these sacred feasts. At first it was observed with their loins girt about, with sandals on their feet, and with all the preparations for an immediate journey. This, in Egypt, was significant of the haste with which they were about to depart from the land of bondage. The custom was afterward retained.

The order of the celebration of this feast was as follows: The ceremony commenced with drinking a cup of wine mingled with water, after having given thanks to God for it. This was the "first cup." Then followed the "washing of hands," with another short form of thanksgiving to God. The table was then supplied with the provisions, namely, the bitter salad, the unleavened bread, the lamb, and a thick sauce composed of dates, figs, raisins, vinegar, etc. They then took a small quantity of salad, with another thanksgiving, and ate it; after which, all the dishes were removed from the table, and a second cup of wine was set before each guest, as at first. The dishes were removed, it is said, to excite the curiosity of children, and to lead them to make inquiry into the cause of this observance. See Exo 12:26-27. The leading person at the feast then began and rehearsed the history of the servitude of the Jews in Egypt, the manner of their deliverance, and the reason of instituting the Passover. The dishes were then returned to the table, and he said, "This is the Passover which we eat, because that the Lord passed over the houses of our fathers in Egypt;" and then, holding up the salad and the unleavened bread, he stated the design, namely, that the one represented the bitterness of the Egyptian bondage, and the other the suddenness of their deliverance.

This done, he repeated Psa 113:1-9; Psa 114:1-8, offered a short prayer, and all the company drank the wine that had been standing some time before them. This was the "second cup." The hands were then again washed, and the meal then eaten with the usual forms and solemnities; after which they washed the hands again, and then drank another cup of wine, called "the cup of blessing," because the leader was accustomed in a particular manner, over that cup, to offer thanks to God for his goodness. This is the cup which our Saviour is supposed to have taken when he instituted the Lord's Supper, called by Paul "the cup of blessing," Co1 10:16. There was still another cup, which was drunk when they were about to separate, called the "Hallel," because in connection with it they were accustomed to repeat the lesser Hallel, or Ps. 115; 116; Psa 117:1-2; 118. In accordance with this, our Saviour and his disciples sang a hymn as they were about to go to the Mount of Olives, Mat 26:30. It is probable that our Saviour complied with these rites according to the custom of the Jews. While doing it, he signified that the typical reference of the Passover was about to be accomplished, and he instituted in place of it "the supper" - the communion - and, of course, the obligation to keep the Passover then ceased.

The Son of man is betrayed - Will be betrayed. He did not mean to say that they then knew that he would be betrayed, for it does not appear that they had been informed of the precise time; but they knew that the Passover was at hand, and he then informed them that he would be betrayed.

To be crucified - To be put to death on the cross. See the notes at Mat 27:35.

Mat 26:3

Then assembled ... - This was a meeting of the great council or Sanhedrin.

See the notes at Mat 5:22.

The palace - The original word properly denotes the Hall or large area in the center of the dwelling, called the court. See the notes at Mat 9:1-8. It may be understood, however, as referring to the palace itself.

The high priest - Holding the office that was first conferred on Aaron, Exo. 28. The office was at first hereditary, descending on the oldest son, Num 3:10. Antiochus Epiphanes (160 BC), when he had possession of Judea, sold the office to the highest bidder. In the year 152 BC, Alexander, King of Syria, conferred the office on Jonathan (1 Macc. 10:18-20), whose brother Simon was, afterward created by the Jews both prince and high priest, 1 Macc. 14:35-47. His posterity, who at the same time sustained the office of kings, occupied the station of high priest until the time of Herod, who changed the incumbents of the office at pleasure - a liberty which the Romans ever afterward exercised without any restraint. The office was never more fluctuating than in the time of our Saviour. Hence, it is said that Caiaphas was high priest "for that year," Joh 11:51. Persons who had been high priests, and had been removed from office, still retained the name. Hence, more than one high priest is sometimes mentioned, though strictly there was but one who held the office.

Mat 26:4

By subtlety - By guile, deceit, or in some secret manner, so that the people would not know it.

Jesus was regarded by the people as a distinguished prophet, and by most of them, probably, as the Messiah; and the Sanhedrin did not dare to take him away openly, lest the people should rise and rescue him. They were probably aware that he had gone out to Bethany, or to some place adjacent to the city; and as he passed his nights there and not in the city, there was need of guile to ascertain the place to which he had retired, and to take him.

Mat 26:5

Not on the feast-day - Not during the feast.

The feast lasted for seven days. A vast multitude attended from all parts of Judea. Jerusalem is said to have contained at such times "three million people." Amid such a multitude there were frequent tumults and seditions, and the Sanhedrin was justly apprehensive there "would" be now, if, in open day and in the temple, they took away a teacher so popular as Jesus, and put him to death. They therefore sought how they might do it secretly and by guile.

Mat 26:6

In Bethany - See the notes at Mat 21:1.

Simon the leper - Simon, who had been a leper.

Leper - See the notes at Mat 8:1. It was unlawful to eat with persons that had the leprosy, and it is more than probable, therefore, that this Simon had been healed - perhaps by our Lord himself. John Joh 12:1 says that this was the house where Lazarus was, who had been raised from the dead. Probably Lazarus was a relative of Simon's, and was living with him. Further, he says that they made a supper for Jesus, and that Martha served. He says that this was six days before the Passover. From the order in which Matthew and Mark mention it, it would have been supposed that it was but two days before the Passover, and after the cleansing of the temple; but it is to be observed,

1. that Matthew and Mark often neglect the exact order of the events that they record.

2. that they do not "affirm" at what time this was. They leave it indefinite, saying that "while" Jesus was in Bethany he was anointed by Mary.

3. that Matthew introduced it here for the purpose of giving a "connected" account of the conduct of "Judas." "Judas" complained at the waste of the ointment Joh 12:4, and one of the effects of his indignation, it seems, was to betray his Lord.

Mat 26:7

There came to him a woman - This woman was Mary, the sister of Lazarus and Martha, Joh 12:3.

Having an alabaster box - The "alabaster" is a species of marble, distinguished for being light, and of a beautiful white color, almost transparent.

It was much used by the ancients for the purpose of preserving various kinds of ointment in.

Of very precious ointment - That is, of ointment of "great value;" that was rare and difficult to be obtained. Mark Mar 14:3 and John Joh 12:3 say that it was ointment of spikenard. In the original it is "nard." It was procured from an herb growing in the Indies, chiefly obtained from the root, though sometimes also from the bark. It was liquid, so as easily to flow when the box or vial was open, and was distinguished particularly for an agreeable smell. See Sol 1:12. The ancients were much in the habit of "anointing or perfuming" their bodies, and the nard was esteemed one of the most precious perfumes. John says there was a "pound" of this, Joh 12:3. The "pound" in use among the Jews was the Roman, of twelve ounces, answering to our troy weight. That there was a large quantity is further evident from the fact that Judas says it might have been sold for 300 pence (about 9 British pounds), and that the "house" was filled with the odor of the ointment (John).

And poured it on his head - They were accustomed chiefly to anoint the head or hair. John says Joh 12:3 that she poured it on the "feet" of Jesus, and wiped them with her hair. There is, however, no contradiction. She probably poured it "both" on his head and his feet. Matthew and Mark having recorded the former, John, who wrote his gospel in part to record events omitted by them, completes the account by saying that the ointment was also poured on the feet of the Saviour. To pour ointment on the "head" was common. To pour it on the "feet" was an act of distinguished "humility" and of attachment to the Saviour, and therefore deserved to be particularly recorded.

As he sat at meat - That is, at supper. In the original, as he "reclined" at supper. The ancients did not sit at their meals, but "reclined" at length on couches. See the notes at Mat 23:6. She came up, therefore, "behind him" as he lay reclined at the table, and, bending down over the couch, poured the ointment on his head and his feet, and, probably kneeling at his feet, wiped them with her hair.

Mat 26:8

They had indignation - John says that "Judas expressed" indignation.

Probably some of the others felt indignation, but Judas only gave vent to his feelings. The reason why Judas was indignant was, that he had the "bag" Joh 12:6 - that is, the "purse," or repository of articles "given" to the disciples and to the Saviour. He was a thief, and was in the habit, it seems, of taking out and appropriating to his own use what was put in for them in common The leading trait of Judas's character was avarice, and no opportunity was suffered to pass without attempting by base and wicked means to make money. In his example an avaricious man may learn the true nature and the effect of that groveling and wicked passion. It led him to commit the enormous crime of betraying his Lord to death, and it will always lead its possessor to guilt. No small part of the sins of the world can be traced to avarice, and many, and many a time since the days of Judas has the Lord Jesus been betrayed among his professed friends by the same base propensity.

Is this waste - This "loss" or "destruction" of property. They could see no use in it, and they therefore supposed it was lost.

Mat 26:9

Sold for much - Mark and John say for three hundred pence - that is, for about 9 British pounds.

This, to them, was a large sum. Mark says they complained against her. There was also an "implied" murmuring against the Saviour for suffering it to be done. The grumbling was, however, without cause. It was the "property" of Mary. She had a right to dispose of it as she pleased, answerable not to them, but to God. "They" had no right over it, and no cause of complaint if it had been wasted. So Christians now are at liberty to dispose of their property as they please, either in distributing the Bible, in supporting the gospel, in sending it to pagan nations, or in aiding the poor. The people of the world, like Judas, regard it as "wasted." Like Judas, they are indignant. They say it might be disposed of in a better way. Yet, like Judas, they are interfering in that which concerns them not. Like other people, Christians have a right to dispose of their property as they please, answerable only to God. And though an avaricious world esteems it to be "wasted," yet, if their Lord commands it, it will be found to be the "only way" in which it was right for them to dispose of that property, and will be found not to have been in vain.

Mat 26:10

Trouble ye the woman - That is, disturb her mind by insinuations, as if she had done wrong.

A good work on me - She has done it with a mind grateful, and full of love to me.

The work was good, also, as it was preparative for his death, Mat 26:12.

Mat 26:11

For ye have the poor ... - Mark adds, "Whensoever ye will, ye may do them good." It was right that they should regard the poor.

It was a plain precept of religion (see Psa 41:1; Pro 14:21; Pro 29:7; Gal 2:10), and our Saviour would not prohibit it, but do all that was possible to excite his followers to the duty. But every duty should be done in its place, and the duty "then" incumbent was that which Mary had performed. They would afterward have abundant occasion to show their regard for the poor.

Me ye have not always - He alludes here to his dying, and his going away to heaven. He would still be their friend and their Saviour, but would not be physically always present with them, so that they could show kindness "in this way" to him.

Mat 26:12

She did it for my burial - It is not to be supposed that Mary understood clearly that he was then about to die - for the apostles, it seems, did not fully comprehend it, or that she intended it for his burial; but she had done it as an act of kindness and love, to show her regard for her Lord.

He said that it was a proper preparation for his burial. In ancient times, bodies were anointed and embalmed for the purpose of the sepulchre. Jesus said that this was "really" a preparation for that burial; a fitting him in a proper manner for the tomb.

Mat 26:13

A memorial - Anything to produce "remembrance." This would be told to her honor and credit, as a memorial of her piety and self-denial; and it is right that the good deeds of the pious should be recorded and had in recollection.

Mat 26:14

Then one of the twelve ... - Luke says that Satan entered into Judas.

That is, Satan tempted (instigated) him to do it. Probably he tempted Judas by appealing to his avarice, his ruling passion, and by suggesting that now was a favorable opportunity to make money rapidly by selling his Lord.

Judas Iscariot - See the notes at Mat 10:4.

Unto the chief priests - The high priest, and those who had been high priests. The ruling men of the Sanhedrin. Luke adds that he went also "to the captains" Luk 22:4. It was necessary, on account of the great wealth deposited there, and its great sacredness, to guard the temple by night. Accordingly, men were stationed around it, whose leaders or commanders were called "captains," Act 4:1. These men were commonly of the tribe of Levi, were closely connected with the priests, were men of influence, and Judas went to them, therefore, as well as to the priests, to offer his services in accomplishing what they so much desired to secure. Probably his object was to get as much money as possible, and he might therefore have attempted to make a bargain with several of them apart from each other.

Mat 26:15

And they covenanted with him - Made a bargain with him.

Agreed to give him. Mark says they "promised" to give him money. They did not pay it to him "then," lest he should deceive them. When the deed was done, and before he was made sensible of its guilt, they paid him. See Mat 27:3; Act 1:18.

Thirty pieces of silver - Mark and Luke do not mention the sum. They say that they promised him "money" - in the original, "silver." In Matthew, in the original, it is thirty "silvers, or silverlings." This was the price "of a slave" (see Exo 21:32), and it is not unlikely that this sum was fixed on by them to show their "contempt" of Jesus, and that they regarded him as of little value. There is no doubt, also, that they understood that such was the anxiety of Judas to obtain money, that he would betray his Lord for any sum. The money usually denoted by "pieces" of silver, when the precise sum is not mentioned, is a shekel - a silver Jewish coin amounting to about 50 cents, or 2 shillings, 3d. The whole sum, therefore, for which Judas committed this crime was 15, or 3 pounds, 7 shillings, 6d (circa 1880's).

Mat 26:16

Sought opportunity to betray him - Luke adds, "in the absence of the multitude." This was the chief difficulty - to deliver him into the hands of the priests so as not to have it known by the people, or so as not to excite tumult.

The "opportunity" which he sought, therefore, was one in which the multitude would not see him, or could not rescue the Saviour.

To betray him - The word "betray" commonly means to deliver into the hands of an enemy by treachery or breach of trust; to do it while friendship or faithfulness is "professed." All this took place in the case of Judas. But the word in the original does not necessarily imply this. It means simply to "deliver up," or to give into their hands. He sought opportunity "how he might deliver him up to them," agreeably to the contract.
 
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16 And from that time he sought opportunity to betray him.
32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
1 And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
4 Simon the Canaanite, and Judas Iscariot, who also betrayed him.
14 Then one of the twelve, called Judas Iscariot, went unto the chief priests,
13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
12 For in that she hath poured this ointment on my body, she did it for my burial.
10 Only they would that we should remember the poor; the same which I also was forward to do.
7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
21 He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.
1 To the chief Musician, A Psalm of David. Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.
11 For ye have the poor always with you; but me ye have not always.
12 For in that she hath poured this ointment on my body, she did it for my burial.
10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
9 For this ointment might have been sold for much, and given to the poor.
6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,
3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
12 While the king sitteth at his table, my spikenard sendeth forth the smell thereof.
3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
4 Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
1 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
1 When he was come down from the mountain, great multitudes followed him.
1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
6 Now when Jesus was in Bethany, in the house of Simon the leper,
5 But they said, Not on the feast day, lest there be an uproar among the people.
4 And consulted that they might take Jesus by subtilty, and kill him.
51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
10 And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.
1 And he entered into a ship, and passed over, and came into his own city.
2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
3 And, behold, certain of the scribes said within themselves, This man blasphemeth.
4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
7 And he arose, and departed to his house.
8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
30 And when they had sung an hymn, they went out into the mount of Olives.
1 O praise the LORD, all ye nations: praise him, all ye people.
2 For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.
16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
1 When Israel went out of Egypt, the house of Jacob from a people of strange language;
2 Judah was his sanctuary, and Israel his dominion.
3 The sea saw it, and fled: Jordan was driven back.
4 The mountains skipped like rams, and the little hills like lambs.
5 What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?
6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs?
7 Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;
8 Which turned the rock into a standing water, the flint into a fountain of waters.
1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.
2 Blessed be the name of the LORD from this time forth and for evermore.
3 From the rising of the sun unto the going down of the same the LORD'S name is to be praised.
4 The LORD is high above all nations, and his glory above the heavens.
5 Who is like unto the LORD our God, who dwelleth on high,
6 Who humbleth himself to behold the things that are in heaven, and in the earth!
7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
8 That he may set him with princes, even with the princes of his people.
9 He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.
26 And it shall come to pass, when your children shall say unto you, What mean ye by this service?
27 That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
5 Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee:
6 But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
2 Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.
1 And the LORD spake unto Moses and Aaron in the land of Egypt, saying,
2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.
3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
4 And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
5 Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
6 And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
18 In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
18 In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
20 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
6 But I say unto you, That in this place is one greater than the temple.
7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
8 For the Son of man is Lord even of the sabbath day.
24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
26 And it shall come to pass, when your children shall say unto you, What mean ye by this service?
17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
14 Three times thou shalt keep a feast unto me in the year.
1 Now the feast of unleavened bread drew nigh, which is called the Passover.
2 And the chief priests and scribes sought how they might kill him; for they feared the people.
3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
5 And they were glad, and covenanted to give him money.
6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
7 Then came the day of unleavened bread, when the passover must be killed.