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Selected Verse: Matthew 24:31 - King James

Verse	Translation	Text
Mt 24:31	King James	And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

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Notes on the Bible, by Albert Barnes, [1834]
And he shall send his angels - "Angels" signify, literally, "messengers," Luk 7:24; Luk 9:52. The word is often applied to inanimate objects, or to anything that God employs to rescue his people from danger Psa 104:4; but it most commonly refers to the race of intelligent beings more exalted than man, who are employed often in the work of man's rescue from ruin, and aiding his salvation, Heb 1:14. In either of these senses it might here refer to deliverance granted to his people in the calamities of Jerusalem. It is said that there is reason to believe that not one Christian perished in the destruction of that city, God having in various ways secured their escape, so that they fled to Pella, where they lived when the city was destroyed. But the language seems to refer rather to the end of the world, and, no doubt, its principal application was intended to be to the gathering of his elect at the day of judgment: With a great sound of a trumpet - The Jewish assemblies used to be called together by the sound of a trumpet, as ours are by bells, Lev 25:9; Num 10:2; Jdg 3:27. Hence, when they spoke of convening an assembly, they spoke also of doing it by sounding a trumpet. Our Saviour, speaking to Jews, used language to which they were accustomed, and described the assembling of the people at the last day in language which they were accustomed to use in calling assemblies together. It is not certain, however, that he meant that this would be literally so, but it may be designed only to denote the certainty that the "world would be assembled together." Similar language is often used when speaking of the judgment, Th1 4:16; Co1 15:52. A trump, or trumpet, was a wind instrument, made at first from the horns of oxen, and afterward of rams' horns, cut off at the smaller extremity. In some instances it was made of brass, in the form of a horn. The common trumpet was straight, made of brass or silver, a cubit in length, the larger extremity shaped so as to resemble a small bell. In times of peace, in assembling the people, this was sounded softly. In times of calamity, or war, or any great commotion, it was sounded loud. Perhaps this was referred to when our Saviour said, with a great sound of a trumpet. They shall gather together his elect - Elect. See the notes at Mat 24:22. The word means Christians - the chosen of God. If this refers to the destruction of Jerusalem, it means, "God shall send forth his messengers - whatever he may choose to employ for that purpose: signs, wonders, human messengers, or the angels themselves - and gather Christians into a place of safety, so that they shall not be destroyed with the Jews." If it refers to the last judgment, as it doubtless in a primary or secondary sense does, then it means that he will send his angels to gather his chosen, his elect, together from all places, Mat 13:39, Mat 13:41-43. This shall be done before the living shall be changed, Co1 15:51-52; Th1 4:16-17. From the four winds - That is, from the four quarters of the globe - east, west, north, and south. The Jews expressed those quarters by the winds blowing from them See Eze 37:9. See also Isa 43:5-6. "From one end of heaven, etc." Mark says Mar 13:27, from the uttermost part of the earth to the uttermost part of heaven. The expression denotes that they shall be gathered from all parts of the earth where they are scattered. The word "heaven" is used here to denote the "visible" heavens or the sky, meaning that through "the whole world" he would gather them. See Psa 19:1-7; Deu 4:32.

Notes on the Bible, by Albert Barnes, [1834]

And he shall send his angels - "Angels" signify, literally, "messengers," Luk 7:24; Luk 9:52. The word is often applied to inanimate objects, or to anything that God employs to rescue his people from danger Psa 104:4; but it most commonly refers to the race of intelligent beings more exalted than man, who are employed often in the work of man's rescue from ruin, and aiding his salvation, Heb 1:14. In either of these senses it might here refer to deliverance granted to his people in the calamities of Jerusalem. It is said that there is reason to believe that not one Christian perished in the destruction of that city, God having in various ways secured their escape, so that they fled to Pella, where they lived when the city was destroyed. But the language seems to refer rather to the end of the world, and, no doubt, its principal application was intended to be to the gathering of his elect at the day of judgment:

With a great sound of a trumpet - The Jewish assemblies used to be called together by the sound of a trumpet, as ours are by bells, Lev 25:9; Num 10:2; Jdg 3:27. Hence, when they spoke of convening an assembly, they spoke also of doing it by sounding a trumpet. Our Saviour, speaking to Jews, used language to which they were accustomed, and described the assembling of the people at the last day in language which they were accustomed to use in calling assemblies together. It is not certain, however, that he meant that this would be literally so, but it may be designed only to denote the certainty that the "world would be assembled together." Similar language is often used when speaking of the judgment, Th1 4:16; Co1 15:52. A trump, or trumpet, was a wind instrument, made at first from the horns of oxen, and afterward of rams' horns, cut off at the smaller extremity. In some instances it was made of brass, in the form of a horn. The common trumpet was straight, made of brass or silver, a cubit in length, the larger extremity shaped so as to resemble a small bell. In times of peace, in assembling the people, this was sounded softly. In times of calamity, or war, or any great commotion, it was sounded loud. Perhaps this was referred to when our Saviour said, with a great sound of a trumpet.

They shall gather together his elect - Elect. See the notes at Mat 24:22. The word means Christians - the chosen of God. If this refers to the destruction of Jerusalem, it means, "God shall send forth his messengers - whatever he may choose to employ for that purpose: signs, wonders, human messengers, or the angels themselves - and gather Christians into a place of safety, so that they shall not be destroyed with the Jews." If it refers to the last judgment, as it doubtless in a primary or secondary sense does, then it means that he will send his angels to gather his chosen, his elect, together from all places, Mat 13:39, Mat 13:41-43. This shall be done before the living shall be changed, Co1 15:51-52; Th1 4:16-17.

From the four winds - That is, from the four quarters of the globe - east, west, north, and south. The Jews expressed those quarters by the winds blowing from them See Eze 37:9. See also Isa 43:5-6. "From one end of heaven, etc." Mark says Mar 13:27, from the uttermost part of the earth to the uttermost part of heaven. The expression denotes that they shall be gathered from all parts of the earth where they are scattered. The word "heaven" is used here to denote the "visible" heavens or the sky, meaning that through "the whole world" he would gather them. See Psa 19:1-7; Deu 4:32.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
angels (See Scofield) - (Heb 1:4).

Vincent's Word Studies, by Marvin R. Vincent [1886]
With a great sound of a trumpet (μετὰ σάλπυγγος φωνῆς μεγάλης) Some read with a great trumpet. The blowing of trumpets was anciently the signal for the host of Israel on their march through the desert. It summoned to war, and proclaimed public festivals, and marked the beginnings of months; Num 10:1-10; Psa 81:3. Hence the symbolism of the New Testament. Jehovah's people shall be summoned before their king by sound of trumpet. Compare the proclamation of Christ as king at the trumpet of the seventh angel, Rev 11:15.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
They shall gather together his elect - That is, all that have endured to the end in the faith which worketh by love.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
He shall send his angels - Τους αγγελους, his messengers, the apostles, and their successors in the Christian ministry. With a great sound of a trumpet - Or, a loud-sounding trumpet - the earnest affectionate call of the Gospel of peace, life, and salvation. Shall gather together his elect - The Gentiles, who were now chosen or elected, in place of the rebellious, obstinate Jews, according to Our Lord's prediction, Mat 8:11,Mat 8:12, and Luk 13:28,Luk 13:29. For the children of the kingdom, (the Jews who were born with a legal right to it, but had now finally forfeited that right by their iniquities) should be thrust out. It is worth serious observation, that the Christian religion spread and prevailed mightily after this period: and nothing contributed more to the success of the Gospel than the destruction of Jerusalem happening in the very time and manner, and with the very circumstances, so particularly foretold by our Lord. It was after this period that the kingdom of Christ began, and his reign was established in almost every part of the world. To St. Matthew's account, St. Luke adds, Luk 21:24, They shall fall by the edge of the sword, and shalt be led away captive into all nations; and Jerusalem shall be trodden down by the Gentiles, till the times of the Gentiles be fulfilled. The number of those who fell by the sword was very great. Eleven Hundred Thousand perished during the siege. Many were slain at other places, and at other times. By the commandment of Florus, the first author of the war, there were slain at Jerusalem 3,600, Josephus. War, b. ii. c. 14. By the inhabitants of Caesarea, above 20,000. At Scythopolis, above 13,000. At Ascalon, 2,500. At Ptolemais, 2,000. At Alexandria, 50,000. At Joppa, when taken by Cestius Gallus, 8,400. In a mountain called Asamon, near Sepporis, above 2,000. At Damascus, 10,000. In a battle with the Romans at Ascalon, 10,000. In an ambuscade near the same place, 8,000. At Japha, 15,000. Of the Samaritans, on Mount Gerizim, 11,600. At Jotapa, 40,000. At Joppa, when taken by Vespasian, 4,200. At Tarichea, 6,500. And after the city was taken, 1,200. At Gamala, 4,000, besides 5,000 who threw themselves down a precipice. Of those who fled with John, of Gischala, 6,000. Of the Gadarenes, 15,000 slain, besides countless multitudes drowned. In the village of Idumea, above 10,000 slain. At Gerasa, 1,000. At Machaerus, 1,700. In the wood of Jardes, 3,000. In the castle of Masada, 960. In Cyrene, by Catullus the governor, 3,000. Besides these, many of every age, sex, and condition, were slain in the war, who are not reckoned; but, of those who are reckoned, the number amounts to upwards of 1,357,660, which would have appeared incredible, if their own historian had not so particularly enumerated them. See Josephus, War, book ii. c. 18, 20; book iii. c. 2, 7, 8, 9; book iv. c. 1, 2, 7, 8, 9; book vii. c. 6, 9, 11; and Bp. Newton, vol. ii. p. 288-290. Many also were led away captives into all nations. There were taken at Japha, 2,130. At Jotapa, 1,200. At Tarichea, 6,000 chosen young men, who were sent to Nero; others sold to the number of 30,400, besides those who were given to Agrippa. Of the Gadarenes were taken 2,200. In Idumea above 1,000. Many besides these were taken in Jerusalem; so that, as Josephus says, the number of the captives taken in the whole war amounted to 97,000. Those above seventeen years of age were sent to the works in Egypt; but most were distributed through the Roman provinces, to be destroyed in their theatres by the sword, and by the wild beasts; and those under seventeen years of age were sold for slaves. Eleven thousand in one place perished for want. At Caesarea, Titus, like a thorough-paced infernal savage, murdered 2,500 Jews, in honor of his brother's birthday; and a greater number at Berytus in honor of his father's. See Josephus, War, b. vii. c. 3. s. 1. Some he caused to kill each other; some were thrown to the wild beasts; and others burnt alive. And all this was done by a man who was styled, The darling of mankind! Thus were the Jews miserably tormented, and distributed over the Roman provinces; and continue to be distressed and dispersed over all the nations of the world to the present day. Jerusalem also was, according to the prediction of our Lord, to be trodden down by the Gentiles. Accordingly it has never since been in the possession of the Jews. It was first in subjection to the Romans, afterwards to the Saracens, then to the Franks, after to the Mamalukes, and now to the Turks. Thus has the prophecy of Christ been most literally and terribly fulfilled, on a people who are still preserved as continued monuments of the truth of our Lord's prediction, and of the truth of the Christian religion. See more in Bp. Newton's Dissert. vol. ii. p. 291, etc.

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³² For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?

¹ To the chief Musician, A Psalm of David. The heavens declare the glory of God; and the firmament sheweth his handywork.
² Day unto day uttereth speech, and night unto night sheweth knowledge.
³ There is no speech nor language, where their voice is not heard.
⁴ Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,
⁵ Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
⁶ His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
⁷ The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.

²⁷ And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

⁵ Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;
⁶ I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;

⁹ Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.

¹⁶ For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
¹⁷ Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

⁵¹ Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
⁵² In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

⁴¹ The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
⁴² And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
⁴³ Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

³⁹ The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

²² And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

⁵² In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

¹⁶ For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

²⁷ And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.

² Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.

⁹ Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.

¹⁴ Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

⁴ Who maketh his angels spirits; his ministers a flaming fire:

⁵² And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

²⁴ And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

⁴ Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

¹⁵ And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

³ Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.

¹ And the LORD spake unto Moses, saying,
² Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.
³ And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.
⁴ And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.
⁵ When ye blow an alarm, then the camps that lie on the east parts shall go forward.
⁶ When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.
⁷ But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.
⁸ And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.
⁹ And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.
¹⁰ Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

²⁴ And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

²⁹ And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

²⁸ There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

¹² But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

¹¹ And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.