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Selected Verse: Zechariah 1:21 - King James
| Verse |
Translation |
Text |
| Zec 1:21 |
King James |
Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
These are the horns--rather, Those, namely, the horns being distinguished from the "carpenters," or destroying workmen ("skilful to destroy," Exo 21:31), intended in the "these" of the question.
no man . . . lift up his head--so depressed were they with a heavy weight of evils (Job 10:15).
to fray--to strike terror into them (Eze 30:9).
lifted up . . . horn--in the haughtiness of conscious strength (Psa 75:4-5) tyrannizing over Judah (Eze 34:21).
The city shall be fully restored and enlarged (Zac 2:2-5). Recall of the exiles (Zac 2:6-7). Jehovah will protect His people and make their foes a spoil unto them (Zac 2:8-9). The nations shall be converted to Jehovah, as the result of His dwelling manifestly amidst His people (Zac 2:10-13). |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| He - Christ. These - He first points to the four horns. But these - These carpenters are emblems of those instruments God will employ in breaking those destroyers. Who lift up - Who employed their arms and strength against the kingdom of Judah, to drive them out of God's inheritance. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
These are come to fray them - To break, pound, and reduce them to powder. Fray, from the French, frayer, to rub. חרשים charashim signifies either carpenters or smiths; probably the latter are here intended, who came with hammers, files, and such like, to destroy these horns, which no doubt seemed to be of iron.
From a sensible correspondent I have received the following note: -
"The word we translate carpenters, חרשים charashim, is a root which, according to Mr. Parkhurst, denotes silent thought or attention; and in kal and hiphil, to contrive, devise secretly, or in silence; hence applied as a noun to an artificer of any kind, and to any work which disposes to silent attention. Thus, to potters' ware, Lev 6:28; Job 2:8; and in many other places. So also to ploughing, Deu 22:10; Pro 20:4, which requires constant attention to make 'the right-lined furrow.' Let it be remembered that in ancient times such works were more esteemed than the useless ones we have learned to admire. So again, in Gen 24:21, and elsewhere, it implies to be silent, as in deep thought or great attention.
"Now it is evident that the purport of this vision is the same with the gracious declarations which precede it, viz., to express the return of the protecting mercies of God to his people, delivering them from their enemies. I should therefore be inclined to render חרשים charashim here, watchers or inspectors, in the sense which our translators have rendered the Chaldee עיר ir, a watcher, in the fourth chapter of Daniel, Dan 4:13; understanding thereby 'spirits of the heavens, which go forth from standing before the Lord of all the earth,' Zac 6:6, and are described in the first vision as 'sent to walk to and fro through the earth.' This gives to the whole narrative a sublime and important sense, affording us some glimpse of the Divine government by the ministration of angels, such as Jacob was favored with in his vision at Beth-el, and which our Savior himself informed Nathanael constituted part of the glory of his mediatorial kingdom." - M. A. B. |
10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.
11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
12 And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
13 Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
8 For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.
6 Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD.
7 Deliver thyself, O Zion, that dwellest with the daughter of Babylon.
2 Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
3 And, behold, the angel that talked with me went forth, and another angel went out to meet him,
4 And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
5 For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
21 Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;
4 I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:
5 Lift not up your horn on high: speak not with a stiff neck.
9 In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall come upon them, as in the day of Egypt: for, lo, it cometh.
15 If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
31 Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
6 The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
13 I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
21 And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.
4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
10 Thou shalt not plow with an ox and an ass together.
8 And he took him a potsherd to scrape himself withal; and he sat down among the ashes.
28 But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.