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Selected Verse: Zephaniah 1:4 - King James

Verse	Translation	Text
Zep 1:4	King James	I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests;

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
stretch out mine hand--indicating some remarkable and unusual work of vengeance (Isa 5:25; Isa 9:12, Isa 9:17, Isa 9:21). Judah--including Benjamin. These two tribes are to suffer, which thought themselves perpetually secure, because they escaped the captivity in which the ten tribes were involved. Jerusalem--the fountainhead of the evil. God begins with His sanctuary (Eze 9:6), and those who are nigh Him (Lev 10:3). the remnant of Baal--the remains of Baal worship, which as yet Josiah was unable utterly to eradicate in remote places. Baal was the PhÅ“nician tutelary god. From the time of the Judges (Jdg 2:13), Israel had fallen into this idolatry; and Manasseh lately had set up this idol within Jehovah's temple itself (Kg2 21:3, Kg2 21:5, Kg2 21:7). Josiah began his reformation in the twelfth year of his reign (Ch2 34:4, Ch2 34:8), and in the eighteenth had as far as possible completed it. Chemarims--idol priests, who had not reached the age of puberty; meaning "ministers of the gods" [SERVIUS on Ã†neid, 11], the same name as the Tyrian Camilli, r and l being interchangeable (compare Hos 10:5, Margin). Josiah is expressly said (Kg2 23:5, Margin) to have "put down the Chemarim." The Hebrew root means "black" (from the black garments which they wore or the marks which they branded on their foreheads); or "zealous," from their idolatrous fanaticism. The very "name," as well as themselves, shall be forgotten. the priests--of Jehovah, of Aaronic descent, who ought to have used all their power to eradicate, but who secretly abetted, idolatry (compare Zep 3:4; Eze. 8:1-18; Eze 22:26; Eze 44:10). From the priests Zephaniah passes to the people.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

stretch out mine hand--indicating some remarkable and unusual work of vengeance (Isa 5:25; Isa 9:12, Isa 9:17, Isa 9:21).

Judah--including Benjamin. These two tribes are to suffer, which thought themselves perpetually secure, because they escaped the captivity in which the ten tribes were involved.

Jerusalem--the fountainhead of the evil. God begins with His sanctuary (Eze 9:6), and those who are nigh Him (Lev 10:3).

the remnant of Baal--the remains of Baal worship, which as yet Josiah was unable utterly to eradicate in remote places. Baal was the PhÅ“nician tutelary god. From the time of the Judges (Jdg 2:13), Israel had fallen into this idolatry; and Manasseh lately had set up this idol within Jehovah's temple itself (Kg2 21:3, Kg2 21:5, Kg2 21:7). Josiah began his reformation in the twelfth year of his reign (Ch2 34:4, Ch2 34:8), and in the eighteenth had as far as possible completed it.

Chemarims--idol priests, who had not reached the age of puberty; meaning "ministers of the gods" [SERVIUS on Ã†neid, 11], the same name as the Tyrian Camilli, r and l being interchangeable (compare Hos 10:5, Margin). Josiah is expressly said (Kg2 23:5, Margin) to have "put down the Chemarim." The Hebrew root means "black" (from the black garments which they wore or the marks which they branded on their foreheads); or "zealous," from their idolatrous fanaticism. The very "name," as well as themselves, shall be forgotten.

the priests--of Jehovah, of Aaronic descent, who ought to have used all their power to eradicate, but who secretly abetted, idolatry (compare Zep 3:4; Eze. 8:1-18; Eze 22:26; Eze 44:10). From the priests Zephaniah passes to the people.

Notes on the Bible, by Albert Barnes, [1834]
I will also stretch out Mine Hand - As before on Egypt . Judah had gone in the ways of Egypt and learned her sins, and sinned worse than Egypt. "The mighty Hand and stretched-out Arm" Jer 2:10-11, with which she had been delivered, shall be again "stretched out," yet, not for her but "upon" her, "upon all the inhabitants of Jerusalem." In this threatened destruction of all, Judah and Jerusalem are singled out, because "judgment" shall "begin at the house of God" Pe1 4:17; Jer 25:29. They who have sinned against the greater grace shall be most signally punished. Yet, the punishment of those whom God had so chosen and loved is an earnest of the general judgment. This too is not a partial but a general judgment "upon "all" the inhabitants of Jerusalem." And I will cut off the remnant of Baal - that is, to the very last vestige of it. Isaiah unites "name and residue" Isa 14:22, as equivalents, together with the proverbial, posterity and descendant. Zephaniah distributes them in parallel clauses, "the "residue" of Baal and the "name" of the Chemarim." Good and evil have each a root, which remains in the ground, when the trunk has been hewn down. There is "a remnant according to the election of grace," when "the rest have been blinded" Rom 11:5, Rom 11:7; and this is a "holy seed" Isa 6:13 to carry on the line of God. Evil too has its remnant, which, unless diligently kept down, shoots up again, after the conversion of peoples or individuals. The "mind of the flesh" remains in the regenerate also. The prophet foretells the complete excision of the whole "remnant of Baal," which was fulfilled in it after the captivity, and shall be fulfilled as to all which it shadows forth, in the Day of Judgment. "From this place;" for in their phrensy, they dared to bring the worship of Baal into the very temple of the Lord Kg2 23:4. Ribera: "Who would ever believe that in Jerusalem, the holy city, and in the very temple idols should be consecrated? Whoso seeth the ways of our times will readily believe it. For among Christians and in the very temple of God, the abominations of the pagan are worshiped. Riches, pleasures, honors, are they not idols which Christians prefer to God Himself?" And the name of the Chemarim with the priests - Of the "idolatrous priests" the very name shall be cut off, as God promises by Hosea, that He will "take away the names of Baalim" Hos 2:17, and by Zechariah, that He "will cut off the names of the idols out of the land" Zac 13:2. Yet this is more. Not the "name" only "of the Chemarim," but themselves with their name, their posterity, shall be blotted out; still more, it is God who cuts off all memory of them, blotting them out of the book of the living and out of His own. They had but a name before, "that they were living, but were dead" Rev 3:1. Jerome: "The Lord shall take away names of vain glory, wrongly admired, out of the Church yea, the very names of the priests with the priests who vainly flatter themselves with the name of Bishops and the dignity of Presbyters without their deeds. Whence he markedly says, not, "and the deeds of priests with the priests," but the "names;" who only bear the false name, of dignities, and with evil works destroy their own names." The "priests are priests of the Lord," who live not like priests, corrupt in life and doctrine and corrupters of God's people (see Jer 2:8;Jer 5:31). The judgment is pronounced alike on what was intrinsically evil, and on good which had corrupted itself into evil. The title of priest is no where given to the priest of a false God, without some mention in the context, implying that they were idolatrous priests; as the priests of Dagon Sa1 5:5, of the high places as ordained by Jeroboam Kg1 13:2, Kg1 13:33; Kg2 23:20; Ch2 11:15, of Baal Kg2 10:19; Kg2 11:18; Ch2 23:17, of Bethel Amo 7:10, of Ahab Kg2 10:11, of those who were not gods Ch2 13:9, of On, where the sun was worshiped . "The priests" then were God's priests, who in the evil days of Manasseh had manifoldly corrupted their life or their faith, and who were still evil. The "priests" of Judah, with its kings its princes and the people of the land, were in Jeremiah's inaugural vision enumerated as those, who "shall," God says, "fight against thee, but shall not prevail against thee" Jer 1:18-19. "The priests said not, Where is the Lord? and they that handle the law knew Me not" Jer 2:7-8. In the general corruption, "A wonderful and horrible thing is committed in the land, the prophets prophesy falsely, and the priests bear rule at their hands" Jer 5:30-31 : "the children of Israel and the children of Judah, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem, have turned unto Me the back, and not the face" Jer 32:32-33. Jeremiah speaks specifically of heavy moral sins. "From the prophet even unto the priest everyone dealeth falsely" Jer 6:13; Jer 8:10; "both prophet and priest are profane" Jer 23:11; "for the sins of her prophets, the iniquities of her" Lam 4:13. And Isaiah says of her sensuality; "the priests and the prophets have erred through strong drink; they are swallowed up of wine; they are out of the way through strong drink" Isa 28:7.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
Chemarims That is, idolatrous priests. Compare (Kg2 23:5).

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
The judgment coming upon the whole earth with all its inhabitants will fall especially upon Judah and Jerusalem. Zep 1:4. "And I stretch my hand over Judah, and over all the inhabitants of Jerusalem, and cut off from this place the remnant of Baal, the name of the consecrated servants, together with the priests. Zep 1:5. And those who worship the army of heaven upon the roofs, and the worshippers who swear to Jehovah, and who swear by their king. Zep 1:6. And those who draw back from Jehovah, and who did not seek Jehovah, and did not inquire for Him." God stretches out His hand (יד) or His arm (זרוע) to smite the ungodly with judgments (compare Zephaniah 6:6, Deu 4:34; Deu 5:15, with Isa 5:25; Isa 9:11, Isa 9:16, Isa 9:20; Isa 10:4; Isa 14:26.). Through the judgment upon Judah and Jerusalem He will cut off שׁאר הבּעל, the remnant of Baal, i.e., all that remains of Baal and of idolatry; for Baal or the Baal-worship stands per synecdochen for idolatry of every kind (see at Hos 2:10). The emphasis lies upon "the remnant," all that still exists of the Baal-worship or idolatry, even to the very last remnant; so that the emphasis presupposes that the extermination has already begun, that the worship of Baal no longer exists in undiminished force and extent. It must not be limited, however, to the complete abolition of the outward or grosser idolatry, but includes the utter extermination of the grosser as well as the more refined Baal-worship. That the words should be so understood is required by the parallel clause: the name of the consecrated servants together with the priests. Kemârı̄m are not prophets of Baal, but, as in Kg2 23:5 and Hos 10:5, the priests appointed by the kings of Judah for the worship of the high places and the idolatrous worship of Jehovah (for the etymology of the word, see at Kg2 23:5). The kōhănı̄m, as distinguished from these, are idolatrous priests in the stricter sense of the word (i.e., those who conducted the literal idolatry). The names of both the idolatrous priests of Jehovah and the literal priests of the idols are to be cut off, so that not only the persons referred to will disappear, but even their names will be heard no more. Along with the idols and their priests, the worshippers of idols are also to be destroyed. Just as in Zep 1:4 two classes of priests are distinguished, so in Zep 1:5 are two classes of worshippers, viz., (1) the star-worshippers, and (2) those who tried to combine the worship of Jehovah and the worship of idols; and to these a third class is added in Zep 1:6. The worship of the stars was partly Baal-worship, the sun, moon, and stars being worshipped as the bearers of the powers of nature worshipped in Baal and Asherah (see at Kg2 23:5); and partly Sabaeism or pure star-worship, the stars being worshipped as the originators of all growth and decay in nature, and the leaders and regulators of all sublunary things (see at Kg2 21:3). The worship took place upon the roofs, i.e., on altars erected upon the flat roofs of the houses, chiefly by the burning of incense (Jer 19:13), but also by the offering of sacrifices (Kg2 23:12; see the comm. in loc.). "They offered the sacrifices upon the roofs, that they might be the better able to see the stars in the heavens" (Theodoret). Along with the star-worshippers as the representatives of literal idolatry, Zephaniah mentions as a second class the worshippers who swear partly to Jehovah, and partly by their king, i.e., who go limping on two sides (Kg1 18:21), or try to combine the worship of Jehovah with that of Baal. Malkâm, their king, is Baal, who is distinctly called king in the inscriptions (see Movers, Phnizier, i. pp. 171-2), and not the "earthly king of the nation," as Hitzig has erroneously interpreted the Masoretic text, in consequence of which he proposes to read milkōm, i.e., Moloch. נשׁבּע with ל signifies to take an oath to Jehovah, i.e., to bind one's self on oath to His service; whereas נשׁבּע with ב (to swear by a person) means to call upon Him as God when taking an oath. The difference between the two expressions answers exactly to the religious attitude of the men in question, who pretended to be worshippers of Jehovah, and yet with every asseveration took the name of Baal into their mouth. In Zep 1:6 we have not two further classes mentioned, viz., "the vicious and the irreligious," as Hitzig supposes; but the persons here described form only one single class. Retiring behind Jehovah, drawing back from Him, turning the back upon God, is just the same as not seeking Jehovah, or not inquiring after Him. The persons referred to are the religiously indifferent, those who do not trouble themselves about God, the despisers of God.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
The remnant - Whatsoever remains of the idolatry of Baal. This place - Jerusalem. The name - Both the persons, and the memory of them. The Chemarims - Either called so from their black garments they went in, or, from their swarthy colour occasioned by the black smoak of incense: they were door - keepers, and sextons of Baal. The priests - The priests of Baal.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
I will cut off the remnant of Baal - I think he refers here, partly at least, to the reformation which Josiah was to bring about. See the account, Kg2 23:5 (note). The Chemarims - The black-robed priests of different idols. See the note on Kg2 23:6. These were put down by Josiah.

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¹⁰ And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.

²⁶ Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.

⁴ Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.

⁵ And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.

⁵ The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.

⁸ Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.

⁴ And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.

⁷ And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:

⁵ And he built altars for all the host of heaven in the two courts of the house of the LORD.

³ For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.

¹³ And they forsook the LORD, and served Baal and Ashtaroth.

³ Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

⁶ Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.

²¹ Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

¹⁷ Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.

¹² The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

²⁵ Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

⁷ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

¹³ For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her,

¹¹ For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.

¹⁰ Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

¹³ For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

³² Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
³³ And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.

³⁰ A wonderful and horrible thing is committed in the land;
³¹ The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?

⁷ And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
⁸ The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

¹⁸ For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
¹⁹ And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.

⁹ Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.

¹¹ So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.

¹⁰ Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

¹⁷ Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.

¹⁸ And all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the LORD.

¹⁹ Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.

¹⁵ And he ordained him priests for the high places, and for the devils, and for the calves which he had made.

²⁰ And he slew all the priests of the high places that were there upon the altars, and burned men's bones upon them, and returned to Jerusalem.

³³ After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.

² And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee.

⁵ Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day.

³¹ The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?

⁸ The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

¹ And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

² And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.

¹⁷ For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

⁴ And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel.

¹³ But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

⁷ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

⁵ Even so then at this present time also there is a remnant according to the election of grace.

²² For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.

²⁹ For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.

¹⁷ For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

¹⁰ For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
¹¹ Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.

⁶ And them that are turned back from the LORD; and those that have not sought the LORD, nor enquired for him.

²¹ And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.

¹² And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.

¹³ And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.

⁶ And them that are turned back from the LORD; and those that have not sought the LORD, nor enquired for him.

⁵ And them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham;

⁴ I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests;

¹⁰ And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.

²⁶ This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.

⁴ Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

²⁰ And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:

¹⁶ For the leaders of this people cause them to err; and they that are led of them are destroyed.

¹¹ Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;

¹⁵ And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.

³⁴ Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

⁶ And them that are turned back from the LORD; and those that have not sought the LORD, nor enquired for him.

⁵ And them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham;

⁴ I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests;

⁶ And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.