Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Zephaniah 1:1 - King James
| Verse |
Translation |
Text |
| Zep 1:1 |
King James |
The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
GOD'S SEVERE JUDGMENT ON JUDAH FOR ITS IDOLATRY AND NEGLECT OF HIM: THE RAPID APPROACH OF THE JUDGMENT, AND THE IMPOSSIBILITY OF ESCAPE. (Zep. 1:1-18)
days of Josiah--Had their idolatries been under former kings, they might have said, Our kings have forced us to this and that. But under Josiah, who did all in his power to reform them, they have no such excuse.
son of Amon--the idolater, whose bad practices the Jews clung to, rather than the good example of Josiah, his son; so incorrigible were they in sin.
Judah--Israel's ten tribes had gone into captivity before this. |
| Notes on the Bible, by Albert Barnes, [1834] |
| The word of the Lord which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah - It seems likely that more forefathers of the prophet are named than is the wont of Holy Scripture, because the last so named was some one remarkable. Nor is it impossible that Zephaniah should have been the great grandson of the King Hezekiah, for although Holy Scripture commonly names the one son only who is in the sacred line, and although there is one generation more than to Josiah, yet if each had a son early, Zephaniah might have been contemporary with Josiah. The names seem also mentioned for the sake of their meaning; at least it is remarkable how the name of God appears in most. Zephaniah, "whom the Lord hid;" Gedaliah, "whom the Lord made great;" Amariah, "whom the Lord promised;" Hezekiah, "whom the Lord strengthened." |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
| Zep 1:1 contains the heading, which has been explained in the introduction. Zep 1:2 and Zep 1:3 form the preface. - Zep 1:2. "I will sweep, sweep away everything from the face of the earth, is the saying of Jehovah. Zep 1:3. I will sweep away man and cattle, sweep away the fowls of heaven, and the fishes of the sea, and the offences with the sinners, and I cut off men from the face of the earth, is the saying of Jehovah." The announcement of the judgment upon the whole earth not only serves to sharpen the following threat of judgment upon Judah and Jerusalem in this sense, "Because Jehovah judges the whole world, He will punish the apostasy of Judah all the more;" but the judgment upon the whole world forms an integral part of his prophecy, which treats more fully of the execution of the judgment in and upon Judah, simply because Judah forms the kingdom of God, which is to be purified from its dross by judgment, and led on towards the end of its divine calling. As Zephaniah here opens the judgment awaiting Judah with an announcement of a judgment upon the whole world, so does he assign the reason for his exhortation to repentance in Zep 2:1-15, by showing that all nations will succumb to the judgment; and then announces in Zep 3:9., as the fruit of the judgment, the conversion of the nations to Jehovah, and the glorification of the kingdom of God. The way to salvation leads through judgment, not only for the world with its enmity against God, but for the degenerate theocracy also. It is only through judgment that the sinful world can be renewed and glorified. The verb אסף, the hiphil of sūph, is strengthened by the inf. abs. אסף, which is formed from the verb אסף, a verb of kindred meaning. Sūph and 'âsaph signify to take away, to sweep away, hiph. to put an end, to destroy. Kōl, everything, is specified in Zep 1:3 : men and cattle, the birds of heaven, and the fishes of the sea; the verb 'âsēph being repeated before the two principal members. This specification stands in unmistakeable relation to the threatening of God: to destroy all creatures for the wickedness of men, from man to cattle, and to creeping things, and even to the fowls of the heaven (Gen 6:7). By playing upon this threat, Zephaniah intimates that the approaching judgment will be as general over the earth, and as terrible, as the judgment of the flood. Through this judgment God will remove or destroy the offences (stumbling-blocks) together with the sinners. את before הרשׁעים cannot be the sign of the accusative, but can only be a preposition, with, together with, since the objects to אסף are all introduced without the sign of the accusative; and, moreover, if את־הרשׁ were intended for an accusative, the copula Vv would not be omitted. Hammakhshēlôth does not mean houses about to fall (Hitzig), which neither suits the context nor can be grammatically sustained, since even in Isa 3:6 hammakhshēlâh is not the fallen house, but the state brought to ruin by the sin of the people; and makhshēlâh is that against which or through which a person meets with a fall. Makhshēlōth are all the objects of coarser and more refined idolatry, not merely the idolatrous images, but all the works of wickedness, like τὰ σκάνδαλα in Mat 13:41. The judgment, however, applies chiefly to men, i.e., to sinners, and hence in the last clause the destruction of men from off the earth is especially mentioned. The irrational creation is only subject to φθορά, on account of and through the sin of men (Rom 8:20.). |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Zephaniah - He is thought to have been the great - grandson of king Hezekiah. In the days of Josiah - So he was cotemporary with Jeremiah and Ezekiel, and foretells what Jeremiah and Ezekiel did. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| The word of the Lord which came unto Zephaniah - Though this prophet has given us so large a list of his ancestors, yet little concerning him is known, because we know nothing certain relative to the persons of the family whose names are here introduced. We have one chronological note which is of more value for the correct understanding of his prophecy than the other could have been, how circumstantially soever it had been delivered; viz., that he prophesied in the days of Josiah, son of Amon, king of Judah; and from the description which he gives of the disorders which prevailed in Judea in his time, it is evident that he must have prophesied before the reformation made by Josiah, which was in the eighteenth year of his reign. And as he predicts the destruction of Nineveh, Zep 2:13, which, as Calmet remarks, could not have taken place before the sixteenth of Josiah, allowing with Berosus twenty-one years for the reign of Nabopolassar over the Chaldeans; we must, therefore, place this prophecy about the beginning of the reign of Josiah, or from b.c. 640 to b.c. 609. But see the chronological notes. |
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
6 When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
3 I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD.
9 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.
1 Gather yourselves together, yea, gather together, O nation not desired;
2 Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD'S anger come upon you.
3 Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD'S anger.
4 For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.
5 Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.
6 And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.
7 And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.
8 I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.
9 Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
10 This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.
11 The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.
12 Ye Ethiopians also, ye shall be slain by my sword.
13 And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.
14 And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds: for he shall uncover the cedar work.
15 This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
3 I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD.
2 I will utterly consume all things from off the land, saith the LORD.
3 I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD.
2 I will utterly consume all things from off the land, saith the LORD.
1 The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.
13 And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.