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Selected Verse: Habakkuk 3:4 - King James

Verse	Translation	Text
Hab 3:4	King James	And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
as the light--namely, of the sun (Job 37:21; Pro 4:18). horns--the emblem of power wielded by "His hand" [LUDOVICUS DE DIEU]. "Rays" emanating from "His hand," compared by the Arabs to the horns of the gazelle (compare "hind of the morning," Psa 22:1, title, Margin). The Hebrew verb for to "emit rays," is from the root meaning "horns" (Exo 34:29-30, Exo 34:35) [GROTIUS]. The rays are His lightnings (Psa 18:8), [MAURER]. there--in that "brightness." In it, notwithstanding its brilliancy, there was but the veil "(the hiding) of His power." Even "light," God's "garment," covers, instead of revealing fully, His surpassing glory (Psa 104:2) [HENDERSON]. Or, on Mount Sinai [DRUSIUS]. (Compare Exo 24:17). The Septuagint and Syriac versions read for "there," He made a hiding, &c.; He hid Himself with clouds. English Version is better, which CALVIN explains, there is said to be "a hiding of God's power," because God did not reveal it indiscriminately to all, but specially to His people (Psa 31:20). The contrast seems to me to be between the "horns" or emanations out of His power ("hand"), and that "power" itself. The latter was hidden, whereas the "horns" or emanations alone were manifested. If the mere scintillations were so awfully overwhelming, how much more so the hidden power itself! This was especially true of His manifestation at Sinai (Psa 18:11; compare Isa 45:15, Isa 45:17).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

as the light--namely, of the sun (Job 37:21; Pro 4:18).

horns--the emblem of power wielded by "His hand" [LUDOVICUS DE DIEU]. "Rays" emanating from "His hand," compared by the Arabs to the horns of the gazelle (compare "hind of the morning," Psa 22:1, title, Margin). The Hebrew verb for to "emit rays," is from the root meaning "horns" (Exo 34:29-30, Exo 34:35) [GROTIUS]. The rays are His lightnings (Psa 18:8), [MAURER].

there--in that "brightness." In it, notwithstanding its brilliancy, there was but the veil "(the hiding) of His power." Even "light," God's "garment," covers, instead of revealing fully, His surpassing glory (Psa 104:2) [HENDERSON]. Or, on Mount Sinai [DRUSIUS]. (Compare Exo 24:17). The Septuagint and Syriac versions read for "there," He made a hiding, &c.; He hid Himself with clouds. English Version is better, which CALVIN explains, there is said to be "a hiding of God's power," because God did not reveal it indiscriminately to all, but specially to His people (Psa 31:20). The contrast seems to me to be between the "horns" or emanations out of His power ("hand"), and that "power" itself. The latter was hidden, whereas the "horns" or emanations alone were manifested. If the mere scintillations were so awfully overwhelming, how much more so the hidden power itself! This was especially true of His manifestation at Sinai (Psa 18:11; compare Isa 45:15, Isa 45:17).

Notes on the Bible, by Albert Barnes, [1834]
and His brightness - that wherein God dwelleth Eze 10:4, "the brightness of the Lord's glory," before which darkness fleeth Psa 18:12, "was as the light," or as the sun. Out of the midst of the darkness, wherewith God, as it were Exo 19:9, Exo 19:16; Exo 20:21, hid Himself, the brightness of the "inapproachable Light" wherein "He dwelleth," gleams forth Exo 24:10, bright as the brightest "light" gathered into one, which man knows of and whereon he cannot gaze. So amid the darkness of the humiliation of His presence in the flesh, Joh 1:14 : "We beheld His glory, the glory as of the only-begotten of the Father;" and, Isa 9:2, "the people that walked in darkness see a great light," not dim. Theoph.: "nor weak, nor shadowed, like that of Moses, but pure unimaginable light of the knowledge of God." The brightness too of His flesh was like the light of the Godhead on Mount Tabor; for the Godhead flashed through. Rup.: "As often as He did His marvelous works, He put forth His "brightness" (tempered for His creatures, since they could not approach the depth of His light, yet) as "light" to enlighten people to know Him. Yet the brightness issues from the Light, co-existing with it, and in it, while issuing from it. And so the words aptly express, how He who is the, Heb 1:3, "brightness of the Father's Glory and the express Image of His Person." Wisdom Heb 7:25, "brightness of the eternal light, the unspotted mirror of the power of God, and the image of His goodness," is as the Light from whom He is. Nicene Creed: "Light of Light," Equal to the Father by whom He was begotten. As John says in Joh 1:9 : "That was the true Light, which lighteneth every man that cometh into the world." As He prayeth in Joh 17:5, "Glorify thou me with thine own self with the glory which I had with Thee before the world was." He had horns coming out of His Hand - Jerome Dion: "Horns are everywhere in Holy Scripture the emblem of strength." It may be, that here "rays" are likened to horns, as the face of Moses is said, with the same image, to have "sent forth rays" after he had long been in the presence of God. So it may be a mingled image of the Glory and might; Light, which was also might. But "horns," though they may be a symbol of "light," are not of "lightning;" and the Hand of God is used as an emblem of His power, His protection, His bounty, His constraining force on His prophets. It is nowhere used of the side or sides. We have two images combined here; "horns" which in every other place in which they are used as a metaphor, is an emblem of power; and "from the hand of" which, wherever it is used of a person, means that the thing spoken of had been in his hand or power really or virtually. Both then combine in the meaning that the might came forth from the directing agency of God who wielded it. When then did light or might, which lay, as it were, before in the hand of God, go forth from it? For "the hand of God" is always symbolic of His might, whether put forth, or for the time laid up in it. The form of the words remarkably corresponds to those of Moses, in the preface to the blessing on the tribes, which Habakkuk had in mind Deu 33:2, "From His right hand was a fiery law for them," and Paul says that the glory of Moses' face which he received from the Presence of God, was a symbol of the glory of the law. Co2 3:7 says, "The ministration of death written and engraven on stone was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance." The law, being given by God, had a majesty of its own. The Psalms bear witness to its power in converting, enwisening, rejoicing, enlightening the soul Psa 19:8. They in whose heart it was, none of their steps slipped Psa 37:31. The whole 119th Psalm is one varied testimony of its greatness and its power. It was a guide on the way; it was a schoolmaster unto Christ Gal 3:24, by whom it was fulfilled. But itself bare witness of the greater glory which should come forth from the Hand of God. Co2 3:11 states, "If that which is done away were glorious, much more that which remaineth is glorious." Cyril: "The horn signifieth power, when it is spoken of God the Father exhibiting to us God the Son, Luke 2:69, 'He hath raised up a horn of salvation for us,' and again, Psa 111:9, 'His horn shall be exalted in honor.' For all things which were marvelously done were glorious. The only-begotten One then came in our form, and, in regard to the flesh and the manhood, enduring the appearance of our weakness, but, as God, invisible in might and easily subduing whom He willed." And what has been the weapon of His warfare, whereby He has subdued the might of Satan and the hearts of people, but "the horns" of His cross, whereto His sacred hands were once fastened by the sharp nails, where was the "hiding of His Power," when His almightiness lay hid in His passion Isa 53:3, and He was Psa 22:6 "a worm and no man; a reproach of men and the despised of the people?" Now it is the scepter laid upon His shoulder Isa 9:6, the ensign and trophy of His rule, the rod of His strength Psa 110:2, terrible to devils, salvation to mankind. In it lay His might, although concealed, as He said, "The words, horns are in His hands, show the insignia of His kingdom, by which horns, pushing and thrusting the invisible and opposing powers, He drove them away." Eusebius Dem. Evang. vi. 15. Add Cyprian Test. ad Quirin. ii. 21. p. 57. Oxford Translation: "The horns in His hands, what are they but the trophy of the cross?" Augustine, de Civ. Dei xviii. 32), "I, if I be lifted up from the earth, will draw all men unto Me" Joh 12:32. His Might was lodged there, although hidden. It was "the hiding-place of His power." The cross was, Co1 1:23-24, "to the Jews a stumbling-block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ crucified was the Power of God and the Wisdom of God." Through the Cross was, Mat 28:18, "all power given to Him both in Heaven and earth." Dan 7:14 : "there was given Him dominion and glory and a kingdom, that all people, nations, and languages should serve Him." From Him shall go forth all power in earth; by His hands shall be given the vacant thrones in Heaven, as He says in Rev 3:21, "To him that overcometh will I grant to sit with Me in My Throne, even as I also overcame and am set down with My Father in His Throne." There too was the hiding of His Power, in that there, in His Cross, is our shelter , and in His pierced Side our hiding place, where we may take refuge from Satan and our sins; for therein is power. Consider Joh 10:28, "Neither shall any pluck them out of My Hand." Light and darkness always meet in God. His inapproachable light is darkness to eyes which would gaze on it. Psa 104:2, "he covereth Himself with Light as with a garmemt." His light is the very veil which hideth Him. His Light is darkness to those who pry into Him and His Nature; His darkness is light to those who by faith behold Him. He "emptied Himself" Phi 2:8 and hid Himself; He hid the power of His Godhead in the weakness of the Manhood, and so, Co2 4:6, "He who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the Face of Jesus Christ." Jerome: "In the Cross was for a while His might hidden, when He said to His Father, Mat 26:38-39, 'My soul is exceeding sorrowful even unto death, and, Father, if it be possible, let this cup pass from Me,' and on the Cross itself, Luk 23:13, 'Father, into Thy Hands I commend My Spirit. '"

Notes on the Bible, by Albert Barnes, [1834]

and His brightness - that wherein God dwelleth Eze 10:4, "the brightness of the Lord's glory," before which darkness fleeth Psa 18:12, "was as the light," or as the sun. Out of the midst of the darkness, wherewith God, as it were Exo 19:9, Exo 19:16; Exo 20:21, hid Himself, the brightness of the "inapproachable Light" wherein "He dwelleth," gleams forth Exo 24:10, bright as the brightest "light" gathered into one, which man knows of and whereon he cannot gaze. So amid the darkness of the humiliation of His presence in the flesh, Joh 1:14 : "We beheld His glory, the glory as of the only-begotten of the Father;" and, Isa 9:2, "the people that walked in darkness see a great light," not dim. Theoph.: "nor weak, nor shadowed, like that of Moses, but pure unimaginable light of the knowledge of God." The brightness too of His flesh was like the light of the Godhead on Mount Tabor; for the Godhead flashed through. Rup.: "As often as He did His marvelous works, He put forth His "brightness" (tempered for His creatures, since they could not approach the depth of His light, yet) as "light" to enlighten people to know Him. Yet the brightness issues from the Light, co-existing with it, and in it, while issuing from it. And so the words aptly express, how He who is the, Heb 1:3, "brightness of the Father's Glory and the express Image of His Person." Wisdom Heb 7:25, "brightness of the eternal light, the unspotted mirror of the power of God, and the image of His goodness," is as the Light from whom He is. Nicene Creed: "Light of Light," Equal to the Father by whom He was begotten. As John says in Joh 1:9 : "That was the true Light, which lighteneth every man that cometh into the world." As He prayeth in Joh 17:5, "Glorify thou me with thine own self with the glory which I had with Thee before the world was."

He had horns coming out of His Hand - Jerome Dion: "Horns are everywhere in Holy Scripture the emblem of strength." It may be, that here "rays" are likened to horns, as the face of Moses is said, with the same image, to have "sent forth rays" after he had long been in the presence of God. So it may be a mingled image of the Glory and might; Light, which was also might. But "horns," though they may be a symbol of "light," are not of "lightning;" and the Hand of God is used as an emblem of His power, His protection, His bounty, His constraining force on His prophets. It is nowhere used of the side or sides. We have two images combined here; "horns" which in every other place in which they are used as a metaphor, is an emblem of power; and "from the hand of" which, wherever it is used of a person, means that the thing spoken of had been in his hand or power really or virtually. Both then combine in the meaning that the might came forth from the directing agency of God who wielded it.

When then did light or might, which lay, as it were, before in the hand of God, go forth from it? For "the hand of God" is always symbolic of His might, whether put forth, or for the time laid up in it. The form of the words remarkably corresponds to those of Moses, in the preface to the blessing on the tribes, which Habakkuk had in mind Deu 33:2, "From His right hand was a fiery law for them," and Paul says that the glory of Moses' face which he received from the Presence of God, was a symbol of the glory of the law. Co2 3:7 says, "The ministration of death written and engraven on stone was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance." The law, being given by God, had a majesty of its own. The Psalms bear witness to its power in converting, enwisening, rejoicing, enlightening the soul Psa 19:8. They in whose heart it was, none of their steps slipped Psa 37:31. The whole 119th Psalm is one varied testimony of its greatness and its power. It was a guide on the way; it was a schoolmaster unto Christ Gal 3:24, by whom it was fulfilled. But itself bare witness of the greater glory which should come forth from the Hand of God. Co2 3:11 states, "If that which is done away were glorious, much more that which remaineth is glorious." Cyril: "The horn signifieth power, when it is spoken of God the Father exhibiting to us God the Son, Luke 2:69, 'He hath raised up a horn of salvation for us,' and again, Psa 111:9, 'His horn shall be exalted in honor.' For all things which were marvelously done were glorious. The only-begotten One then came in our form, and, in regard to the flesh and the manhood, enduring the appearance of our weakness, but, as God, invisible in might and easily subduing whom He willed."

And what has been the weapon of His warfare, whereby He has subdued the might of Satan and the hearts of people, but "the horns" of His cross, whereto His sacred hands were once fastened by the sharp nails, where was the "hiding of His Power," when His almightiness lay hid in His passion Isa 53:3, and He was Psa 22:6 "a worm and no man; a reproach of men and the despised of the people?" Now it is the scepter laid upon His shoulder Isa 9:6, the ensign and trophy of His rule, the rod of His strength Psa 110:2, terrible to devils, salvation to mankind. In it lay His might, although concealed, as He said, "The words, horns are in His hands, show the insignia of His kingdom, by which horns, pushing and thrusting the invisible and opposing powers, He drove them away." Eusebius Dem. Evang. vi. 15. Add Cyprian Test. ad Quirin. ii. 21. p. 57. Oxford Translation: "The horns in His hands, what are they but the trophy of the cross?"

Augustine, de Civ. Dei xviii. 32), "I, if I be lifted up from the earth, will draw all men unto Me" Joh 12:32. His Might was lodged there, although hidden. It was "the hiding-place of His power." The cross was, Co1 1:23-24, "to the Jews a stumbling-block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ crucified was the Power of God and the Wisdom of God." Through the Cross was, Mat 28:18, "all power given to Him both in Heaven and earth." Dan 7:14 : "there was given Him dominion and glory and a kingdom, that all people, nations, and languages should serve Him." From Him shall go forth all power in earth; by His hands shall be given the vacant thrones in Heaven, as He says in Rev 3:21, "To him that overcometh will I grant to sit with Me in My Throne, even as I also overcame and am set down with My Father in His Throne." There too was the hiding of His Power, in that there, in His Cross, is our shelter , and in His pierced Side our hiding place, where we may take refuge from Satan and our sins; for therein is power.

Consider Joh 10:28, "Neither shall any pluck them out of My Hand." Light and darkness always meet in God. His inapproachable light is darkness to eyes which would gaze on it. Psa 104:2, "he covereth Himself with Light as with a garmemt." His light is the very veil which hideth Him. His Light is darkness to those who pry into Him and His Nature; His darkness is light to those who by faith behold Him. He "emptied Himself" Phi 2:8 and hid Himself; He hid the power of His Godhead in the weakness of the Manhood, and so, Co2 4:6, "He who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the Face of Jesus Christ." Jerome: "In the Cross was for a while His might hidden, when He said to His Father, Mat 26:38-39, 'My soul is exceeding sorrowful even unto death, and, Father, if it be possible, let this cup pass from Me,' and on the Cross itself, Luk 23:13, 'Father, into Thy Hands I commend My Spirit. '"

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
A splendour shines or arises like the light. תּהיה does not point back to תּהלּתו, "splendour like the sun will His glory be" (Hitzig); but it is the predicate to nōgah in the sense of to become, or to arise. האור is the light of the sun. Like this light, or like the rising sun, when the Lord comes, there arises (spreads) a brilliant light, from which the rays emanate on its two sides. קרנים, according to קרן in Exo 34:29-30, is to be taken in the sense of rays; and this meaning has developed itself from a comparison of the first rays of the rising sun, which shoot out above the horizon, to the horns or antlers of the gazelle, which is met with in the Arabian poets. מיּדו, from His hand, i.e., since the hand is by the side, "at His side" (after the analogy of מימינו and משּׂמאלו), and indeed "His hand" in a general sense, as signifying the hand generally, and not one single hand, equivalent therefore to "on both sides" (Delitzsch). As the disc of the sun is surrounded by a splendid radiance, so the coming of God is enclosed by rays on both sides. לו refers to God. "Such a radiant splendour (קרנים) surrounding God is presupposed when it is affirmed of Moses, that on coming from the presence of Jehovah his face was radiant, or emitted rays" (קרן, Exo 34:29-30). This interpretation of the words is established beyond all doubt, not only by the מימינו of the original passage in Deu 33:2, but also by the expressions which follow in Hab 3:5, viz., לפניו (before him) and לרגלויו (behind him); and consequently the interpretation "rays (emanating) from His hand are to Him," with the idea that we are to think of flashes of lightning darting out of God's hand (Schnur., Ros., Hitzig, Maurer, etc.), is proved to be untenable. According to Hebrew notions, flashes of lightning do not proceed from the hand of God (in Psa 18:9, which has been appealed to in support of this explanation, we have ממּנּוּ); and קרנים does not occur either in Arabic or the later Hebrew in the sense of flashes of lightning, but only in the sense of the sun's rays. ושׁם חביון עזּה, and there - namely, in the sun-like splendour, with the rays emanating from it - is the hiding of His omnipotence, i.e., the place where His omnipotence hides itself; in actual fact, the splendour forms the covering of the Almighty God at His coming, the manifestation of the essentially invisible God. The cloudy darkness is generally represented as the covering of the glory of God (Exo 20:21; Kg1 8:12), not merely when His coming is depicted under the earthly substratum of a storm (Psa 18:12-13), but also when God was manifested in the pillar of cloud and fire (Exo 13:21) on the journey of the Israelites through the desert, where it was only by night that the cloud had the appearance of fire (Num 9:15-16). Here, on the contrary, the idea of the splendour of the rising sun predominates, according to which light is the garment in which God clothes Himself (Psa 104:2, cf. Ti1 6:16), answering to His coming as the Holy One (Hab 3:3). For the sun-light, in its self-illumining splendour, is the most suitable earthly element to serve as a symbol of the spotless purity of the Holy One, in whom there is no variation of light and darkness (Jam 1:17; see at Exo 19:6). The alteration of ושׁם into ושׂם (he provides or contrives the concealment of His power), which Hitzig proposes after the lxx (Aq., Symm., and Syr.), must be rejected, inasmuch as in that case the object, which he makes into the covering (cf. Psa 18:12), could not be omitted; and this thought is by no means suitable here, and has merely been brought into the text on the assumption that God appears in a storm. As the Holy One, God comes to judgment upon the unholy world (Hab 3:5). Before Him goes debher, plague, and after His feet, i.e., behind Him, resheph, lit., burning heat, or a blaze (Sol 8:6), here the burning heat of the pestilence, fever-heat, as in Deu 32:24. Plague and pestilence, as proceeding from God, are personified and represented as satellites; the former going before Him, as it were, as a shield-bearer (Sa1 17:7), or courier (Sa2 15:1); the latter coming after Him as a servant (Sa1 25:42). This verse prepares the way for the description, which commences with Hab 3:6, of the impression produced by the coming of God upon the world and its inhabitants.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
As the light - Pure, clear as the sun, but much more dazzling. His hand - The face of Moses shined; the face, yea, hands of our God, shine with glorious light. There - In that light wherewith he appeared. The hiding - Which discovered much of it, but hid much more; it was light inaccessible.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
He had horns coming out of his hand - קרנים karnayim, rays. His hand - his power - was manifested in a particular place, by the sudden issuing out of pencils of rays, which diverged in coruscations of light, so as to illuminate the whole hemisphere. Yet "there was the hiding of his power." His Majesty could not be seen, nor any kind of image, because of the insufferable splendor. This may either refer to the lightnings on Mount Sinai or to the brightness which occasionally proceeded from the shechinah or glory of God between the cherubim, over the mercy-seat. See Capellus and Newcome. If lightnings are intended, the dense cloud from which they proceeded may be meant by the "hiding of his power;" for when the lightnings burst forth, his power and energy became manifest. Probably from this the Jupiter Keraunos or Jupiter Brontes of the heathens was borrowed; who is always represented with forked or zigzag lightnings in his hand.

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¹⁷ But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

¹⁵ Verily thou art a God that hidest thyself, O God of Israel, the Saviour.

¹¹ He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.

²⁰ Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.

¹⁷ And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.

² Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:

⁸ There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.

³⁵ And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.

²⁹ And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.
³⁰ And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

¹ To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

¹⁸ But the path of the just is as the shining light, that shineth more and more unto the perfect day.

²¹ And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.

¹³ And Pilate, when he had called together the chief priests and the rulers and the people,

³⁸ Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
³⁹ And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

⁶ For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

⁸ And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

² Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:

²⁸ And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

²¹ To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

¹⁴ And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

¹⁸ And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

²³ But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
²⁴ But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

³² And I, if I be lifted up from the earth, will draw all men unto me.

² The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

⁶ For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

⁶ But I am a worm, and no man; a reproach of men, and despised of the people.

³ He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

⁹ He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.

¹¹ For if that which is done away was glorious, much more that which remaineth is glorious.

²⁴ Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

³¹ The law of his God is in his heart; none of his steps shall slide.

⁸ The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.

⁷ But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

² And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.

⁵ And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

⁹ That was the true Light, which lighteth every man that cometh into the world.

²⁵ Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

³ Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

² The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

¹⁴ And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

¹⁰ And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.

²¹ And the people stood afar off, and Moses drew near unto the thick darkness where God was.

¹⁶ And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.

⁹ And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.

¹² At the brightness that was before him his thick clouds passed, hail stones and coals of fire.

⁴ Then the glory of the LORD went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD'S glory.

⁶ He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.

⁴² And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.

¹ And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.

⁷ And the staff of his spear was like a weaver's beam; and his spear's head weighed six hundred shekels of iron: and one bearing a shield went before him.

²⁴ They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.

⁶ Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.

⁵ Before him went the pestilence, and burning coals went forth at his feet.

¹² At the brightness that was before him his thick clouds passed, hail stones and coals of fire.

⁶ And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

¹⁷ Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

³ God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.

¹⁶ Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

² Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:

¹⁵ And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.
¹⁶ So it was alway: the cloud covered it by day, and the appearance of fire by night.

²¹ And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:

¹² At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
¹³ The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.

¹² Then spake Solomon, The LORD said that he would dwell in the thick darkness.

²¹ And the people stood afar off, and Moses drew near unto the thick darkness where God was.

⁹ He bowed the heavens also, and came down: and darkness was under his feet.

⁵ Before him went the pestilence, and burning coals went forth at his feet.

² And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.