Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Micah 7:14 - King James
| Verse |
Translation |
Text |
| Mic 7:14 |
King James |
Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Feed thy people--Prayer of the prophet, in the name of his people to God, which, as God fulfils believing prayer, is prophetical of what God would do. When God is about to deliver His people, He stirs up their friends to pray for them.
Feed--including the idea of both pastoral rule and care over His people (Mic 5:4, Margin), regarded as a flock (Psa 80:1; Psa 100:3). Our calamity must be fatal to the nation, unless Thou of Thy unmerited grace, remembering Thy covenant with "Thine heritage" (Deu 4:20; Deu 7:6; Deu 32:9), shalt restore us.
thy rod--the shepherd's rod, wherewith He directs the flock (Psa 23:4). No longer the rod of punishment (Mic 6:9).
which dwell solitarily in the wood, in . . . Carmel--Let Thy people who have been dwelling as it were in a solitude of woods (in the world, but not of it), scattered among various nations, dwell in Carmel, that is, where there are fruit-bearing lands and vineyards [CALVIN]. Rather, "which are about to dwell (that is, that they may dwell) separate in the wood, in . . . Carmel" [MAURER], which are to be no longer mingled with the heathen, but are to dwell as a distinct people in their own land. Micah has here Balaam's prophecy in view (compare Mic 6:5, where also Balaam is referred to). "Lo, the people shall dwell alone" (Num 23:9; compare Deu 33:28). To "feed in the wood in Carmel," is to feed in the rich pastures among its woods. To "sleep in the woods," is the image of most perfect security (Eze 34:25). So that the Jews' "security," as well as their distinct nationality, is here foretold. Also Jer 49:31.
Bashan--famed for its cattle (Psa 22:12; Amo 4:1). Parallel to this passage is Jer 50:19. Bashan and Gilead, east of Jordan, were chosen by Reuben, Gad, and half Manasseh, as abounding in pastures suited for their many cattle (Num. 32:1-42; Deu 3:12-17). |
| Notes on the Bible, by Albert Barnes, [1834] |
Feed Thy people with Thy rod - The day of final deliverance was still a great way off. There was a weary interval before them of chastisement, suffering, captivity. So Micah lays down his pastoral office by committing his people to Him who was their true and abiding Shepherd. who that has had the pastoral office, has not thought, as the night drew near in which no man can work, "what will be after him?" Micah knew and foretold the outline. It was for his people a passing through the valley of the shadow of death. Micah then commits them to Him, who had Himself committed them to him, who alone could guide them through it. It is a touching parting with his people; a last guidance of those whom he had taught, reproved, rebuked, in vain, to Him the Good Shepherd who led Israel like a flock. The rod is at times the shepherd's staff Lev 27:32; Psa 23:4, although more frequently the symbol of chastisement. God's chastisement of His people is an austere form of His love. So He says, "If his children forsake My law, I will visit their offences with a rod and their sin with scourges: nevertheless My loving-kindness will I not utterly take from them" Psa 89:31, Psa 89:33.
The flock of Thine inheritance - So Moses had appealed to God, "Destroy not Thy people and Thine inheritance which Thou hast redeemed through Thy greatness - They are Thy people and Thine inheritance" Deu 9:26, Deu 9:29; and Solomon, in his dedication-prayer, that, on their repentance in their captivity, God would forgive His people, "for they be Thy people and Thine inheritance which Thou broughtest forth out of Egypt" Kg1 8:51; and Asaph, "O Lord, the pagan are come into Thine inheritance" Psa 79:1; and again, "Why doth Thine anger smoke against the sheep of Thy pasture? Remember the tribe of Thine inheritance which Thou hast redeemed" Psa 74:1-2; and Joel, "Spare Thy people and give not Thine heritage to reproach" Joe 2:17; and a Psalmist, "They break in pieces Thy people, O Lord, and afflict Thine heritage" Psa 94:5; and Isaiah, "Return for thy servants' sake, the tribes of Thine inheritance" Isa 63:17.
The appeal excludes all merits. Not for any deserts of their's, (for these were but evil,) did the prophets teach them to pray; but because they were God's property. It was His Name, which would be dishonored in them; it was His work, which would seemingly come to nothing; it was He, who would be thought powerless to save. Again, it is not God's way, to leave half-done what He has begun. "Jesus, having loved His own which were in the world, loved them unto the end" Joh 13:1. God's love in creating us and making us His, is the earnest, if we will, of His everlasting love. We have been the objects of His everlasting thought, of His everlasting love. Though we have forfeited all claim to Ills love, He has not forfeited the work of His Hands; Jesus has nor forfeited the price of His Blood. So holy men have prayed; , "I believe that Thou hast redeemed me by Thy Blood: permit not the price of the Ransom to perish." "O Jesus Christ, my only Saviour, let not Thy most bitter Passion and Death be lost or wasted in me, miserable sinner!" .
Which dwell solitarily, or alone - Micah uses the words of Balaam, when he had been constrained by God to bless Israel. "The people shall dwell alone and shall not be reckoned among the nations" Num 23:9. Moses had repeated them, "Israel shall dwell in safety alone" Deu 33:28. This aloneness among other nations, then, was a blessing, springing from God's being in the midst of them Exo 33:16, Deu 4:7, the deeds which He did for them Exo 34:10; Deu 4:3, the law which He gave Deu 4:8, Deu 4:33. So Moses prayed, "Wherein shall it be known here, that I and Thy people have found grace in Thy sight?" Exo 33:16, is it "not in that Thou goest with us? So shall we be separated, I and Thy people, from all the people that are on the face of the earth". It was, then, a separate appeal to God by all His former loving-kindness, whereby He had severed and elected His people for Himself.
In the wood, in the midst of Carmel - God "turneth a fruitful land into barrenness for the wickedness of them that dwell therein. He turneth the wilderness into a standing water and dry ground into watersprings" Psa 107:34, Psa 107:5. Isaiah at the same time used the like image, that "Lebanon shall be turned into a fruitful field (Carmel), and the fruitful field (Carmel) shall be esteemed as a forest" Isa 29:17. The wild forest was to be like the rich domestic exuberance of Carmel (see the note at Amo 1:2). He would say, "Feed Thy people in Babylon, which is to them a wild homeless tract, that it may be to them as their own peaceful Carmel." Without God, all the world is a wilderness; with God, the wilderness is Paradise.
Let them feed in Basha and Gilead - The former words were a prayer for their restoration. Gilead and Bashan were the great pasture-countries of Palestine (see the note at Amo 1:3, vol. i. p. 234; iv. L p 280), , "a wide tableland, with undulating downs clothed with rich grass throughout," where the cattle ranged freely.
They were the first possessions, which God had bestowed upon Israel; the first, which they forfeited. Micah prays that God, who protected them in their desolation, would restore and protect them in the green pasture where He placed them. They are a prayer still to the Good Shepherd who laid down His life for His sheep Joh 10:11, Joh 10:15, our Lord Jesus Christ, that He would feed His flock whom He has redeemed, who have been given to Him as an inheritance Psa 2:8, the little flock Luk 12:32, to which it is the Fathers good pleasure to give the kingdom, which cleaveth to Him and shall be heirs with Him Rom 8:17. Cyril: "Christ feedeth His own with a rod, guiding them gently, and repressing by gentle fears the tendency of believers to listlessness. He bruiseth as with a rod of Iron, not them, but the rebellious disobedient and proud, who receive not the faith; believers He instructs and forms tenderly, feeds them among the lilies Sol 6:3, and leads them into good pastures and rich places, namely the divinely-inspired Scriptures, making the hidden things thereof clear through the Spirit to those of understanding, that they "may grow up unto Him in all things which is the Head, even Christ" Eph 4:15, with minds well-fed and nourished and gladdened with all spiritual delights.
But the chosen and elect dwell solitarily, being apart from the rest who think only of the things of earth, and give themselves to the pleasures of sense. So then these, having the mind at rest, freed from the vain and abominable tumults, are placed apart as in a wood and in a mountain. By the wood you may understand, the rich and varied and solid instruction (as it were trees and flowers) both in doctrine and life; by the mountain, what is high and lofty. For none of the wisdom, accounted of in the Church, is low. They are "fed in Bashan and Gilead, as in the days of old", rich pastures; for the mind of the holy is beautified, delighting itself in the contemplation of the inspired Scriptures, and filled, as it were, with a certain richness, and shares without stint all excellence in though or in deed; and that, not for a brief and narrow season, but forever. For what gladdeneth the flesh falleth therewith and fadeth and hasteth away like a shadow; but the participation of the good things from above and of the Spirit, stretcheth out along endless ages." |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
| The promise of salvation impels the congregation to pray that it may be granted (Mic 7:14); whereupon the Lord assures it that His covenant mercies shall be renewed, and promises the thorough humiliation of the hostile nations of the world (Mic 7:15-17). Mic 7:14. "Feed thy people with thy staff, the sheep of thine inheritance, dwelling apart, in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of the olden time." The question in dispute among commentators, whether this prayer is addressed to the Lord by the prophet on behalf of the nation, or whether the prophet is still speaking in the name of the believing church, is decided in favour of the latter by the answer addressed to the church in Mic 7:15. The Lord is addressed as the shepherd of Israel, the title by which Jacob addressed Him in Gen 49:24 (cf. Psa 80:2; Psa 23:1 ff.). The prayer is related to the promise in Mic 5:3 ff., viz., that the ruler coming forth out of Bethlehem will feed in the strength of Jehovah, and involves the prayer for the sending of this ruler. "With this staff," i.e., the shepherd's staff (cf. Lev 27:32; Psa 23:4), is added pictorially; and as a support to the prayer, it designates the people as the sheep of Jehovah's inheritance. צאן נחלה, instead of עם נחלה, which occurs more frequently, is occasioned by the figure of the shepherd. As the sheep need the protection of the shepherd, lest they should perish, so Israel needs the guidance of its God, that it may not be destroyed by its foes. The following apposition שׁכני לבדד determines the manner of the feeding more precisely; so that we may resolve it into the clause, "so that thy people may dwell apart." The words contain an allusion to Num 23:9, where Balaam describes Israel as a people separated from the rest of the nations; and to Deu 33:28, where Moses congratulates it, because it dwells in safety and alone (bâdâd, separate), under the protection of its God, in a land full of corn, new wine, etc. The church asks for the fulfilment of this blessing from Jehovah its shepherd, that it may dwell separate from the nations of the world, so that they may not be able to do it any harm; and that "in the wood in the midst of Carmel," that promontory abounding in wood and pasture land (laetis pascuis abundat: Jerome on Amo 1:2). The wood is thought of here as shutting off the flock from the world without, withdrawing it from its sight, and affording it security; and the fact that dangerous wild beasts have their home in the forest (Jer 5:6; Psa 80:14) is overlooked here, because Israel is protected from them by its own shepherd. ירעוּ, which follows, is not future, but optative, corresponding to the imperative רעה. Gilead and Bashan are also named as portions of the land that were rich in pasture (cf. Num 32:1 ff.), namely, of the land to the east of the Jordan, Carmel belonging to the western portion of Canaan. These three portions individualize the whole of the territory which Israel received for its inheritance, and not merely the territory of the kingdom of the ten tribes. The simple reason why no districts in the kingdom of Judah are mentioned, is that Judah possessed no woody districts abounding in grass and pasture resembling those named. Moreover, the prayer refers to the whole of Israel, or rather to the remnant of the whole nation that has been rescued from the judgment, and which will form an undivided flock under the Messiah (cf. Mic 5:2; Isa 11:13; Eze 37:15 ff.). ימי עולם, "the days of old," are the times of Moses and Joshua, when the Lord brought Israel with His mighty arm into the possession of the promised land. The Lord answers this prayer, by promising, according to His abundant goodness, more than the church has asked. Mic 7:15. "As in the days of thy going out of the land of Egypt will I cause it to see wonders. Mic 7:16. Nations will see it, and be ashamed of all their strength: they will lay the hand upon the mouth, their ears will become deaf. Mic 7:17. They will lick dust like the snake, like the reptiles of the earth they come trembling out of their castles: they will go trembling to Jehovah our God, and before thee will they fear." The wonders (niphlâ'ōth; cf. Exo 3:20; Exo 15:11; Psa 78:11) with which the Lord formerly smote Egypt, to redeem His people out of the bondage of that kingdom of the world, will the Lord renew for His people. In צאתך the nation is addressed, whilst the suffix of the third pers. attached to אראנּוּ points back to עמּך in Mic 7:14. The miraculous deeds will make such an impression, that the heathen nations who see them will stand ashamed, dumb and deaf with alarm and horror. Ashamed of all their strength, i.e., because all their strength becomes impotence before the mighty acts of the Almighty God. Laying the hand upon the mouth is a gesture expressive of reverential silence from astonishment and admiration (cf. Jdg 18:19; Job 21:5, etc.). Their ears shall become deaf "from the thunder of His mighty acts, Job 26:14, the qōl hâmōn of Isa 33:8" (Hitzig). With this description of the impression made by the wonderful works of God, the words of God pass imperceptibly into words of the prophet, who carries out the divine answer still further in an explanatory form, as we may see from Isa 33:17. The heathen will submit themselves to Jehovah in the humblest fear. This is stated in Mic 7:17. Licking the dust like the serpent contains an allusion to Gen 3:14 (cf. Psa 72:9 and Isa 49:23). זחלי ארץ, earth-creepers, i.e., snakes, recals the זחלי עפר of Deu 32:24. Like snakes, when they are driven out of their hiding-place, or when charmers make them come out of their holes, so will the nations come trembling out of their castles (misgerōth as in Psa 18:46), and tremble to Jehovah, i.e., flee to Him with trembling, as alone able to grant help (see Hos 3:5), and fear before thee. With ממּךּ the prayer passes into an address to Jehovah, to attach to this the praise of God with which he closes his book. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Feed - So Christ directs his officers. With thy rod - In allusion to the custom of shepherds who guided their sheep by a pastoral staff. In the wood - Protect and guide those that in their present captive state are solitary, compassed with dangers. Carmel - A fruitful place and well inhabited. In Bashan - A place of note for fruitfulness. Gilead - Equal with any of the other for plenty and safety. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Feed thy people with thy rod - בשבטך beshibtecha, "with thy crook." The shepherd's crook is most certainly designed, as the word flock immediately following shows. No rod of correction or affliction is here intended; nor does the word mean such.
Solitarily - They have been long without a shepherd or spiritual governor.
In the midst of Carmel - Very fruitful in vines.
Bashan and Gilead - Proverbially fruitful in pasturages. |
12 And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.
13 And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
14 Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto this day.
15 And I gave Gilead unto Machir.
16 And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;
17 The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdothpisgah eastward.
19 And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.
1 Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
12 Many bulls have compassed me: strong bulls of Bashan have beset me round.
31 Arise, get you up unto the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone.
25 And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.
28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
9 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
5 O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.
9 The LORD'S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
9 For the LORD'S portion is his people; Jacob is the lot of his inheritance.
6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
20 But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
3 Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
1 To the chief Musician upon Shoshannimeduth, A Psalm of Asaph. Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.
4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
3 I am my beloved's, and my beloved is mine: he feedeth among the lilies.
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
11 I am the good shepherd: the good shepherd giveth his life for the sheep.
3 Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:
2 And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.
17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
5 Hungry and thirsty, their soul fainted in them.
34 A fruitful land into barrenness, for the wickedness of them that dwell therein.
16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
33 Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?
8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
3 Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you.
10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
7 For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
9 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.
5 They break in pieces thy people, O LORD, and afflict thine heritage.
17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
1 Maschil of Asaph. O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?
2 Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.
1 A Psalm of Asaph. O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.
51 For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:
29 Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.
26 I prayed therefore unto the LORD, and said, O Lord GOD, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.
33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
31 If they break my statutes, and keep not my commandments;
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
5 Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
46 The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.
24 They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.
9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.
17 Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.
8 The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
14 Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
5 Mark me, and be astonished, and lay your hand upon your mouth.
19 And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
14 Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.
11 And forgat his works, and his wonders that he had shewed them.
11 Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?
20 And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.
17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.
16 The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.
15 The word of the LORD came again unto me, saying,
13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
1 Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;
14 Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;
6 Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
2 And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.
28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
9 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
1 A Psalm of David. The LORD is my shepherd; I shall not want.
2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.
14 Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.
15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.
16 The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.
14 Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.