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Selected Verse: Amos 5:2 - King James
| Verse |
Translation |
Text |
| Am 5:2 |
King James |
The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
virgin of Israel--the Israelite state heretofore unsubdued by foreigners. Compare Isa 23:12; Jer 18:13; Jer 31:4, Jer 31:21; Lam 2:13; may be interpreted, Thou who wast once the "virgin daughter of Zion." Rather, "virgin" as applied to a state implies its beauty, and the delights on which it prides itself, its luxuries, power, and wealth [CALVIN].
no more rise--in the existing order of things: in the Messianic dispensation it is to rise again, according to many prophecies. Compare Kg2 6:23; Kg2 24:7, for the restricted sense of "no more."
forsaken upon her land--or, "prostrated upon," &c. (compare Eze 29:5; Eze 32:4) [MAURER]. |
| Notes on the Bible, by Albert Barnes, [1834] |
She hath fallen, she shall rise no more, the virgin of Israel; she hath been dashed down upon her land, there is none to raise her up - Such is the dirge, a dirge like that of David over Saul and Jonathan, over what once was lovely and mighty, but which had perished. He speaks of all as past, and that, irremediably. Israel is one of the things which had been, and which would never again be. He calls her tenderly, "the virgin of Israel," not as having retained her purity or her fealty to God; still less, with human boastfulness, as though she had as yet been unsubdued by man. For she had been faithless to God, and had been many times conquered by man. Nor does it even seem that God so calls her, because He once espoused her to Himself For isaiah so calls Babylon. But Scripture seems to speak of cities, as women, because in women tenderness is most seen; they are most tenderly guarded; they, when pure, are most lovely; they, when corrupted, are most debased.
Hence , "God says on the one hand, "I remember thee, the love of thine espousals" Jer 2:2; on the other, "Hear, thou harlot, the word of the Lord" Eze 16:35. When He claims her faithfulness He calls her, betrothed." Again , "when He willeth to signify that a city or nation has been as tenderly loved and anxiously guarded, whether by Himsclf or by others, He calleth it "virgin," or when lie would indicate its beauty and lovely array. Isaiah saith, 'come down and sit in the dust, virgin daughter of Babylon' Isa 47:1, that is, thou who livedest before in all delicacies, like a virgin under the shelter of her home. For it follows, 'for thou shalt no more be called tender and delicate.'" More pitiable, for their tenderness and delicacy, is the distress of women. And so he pictures her as already fallen, "dashed" (the word imitates the sound) to the earth "upon her own ground." An army may be lost, and the nation recover. She was "dashed down upon her own ground." In the abode of her strength, in the midst of her resources, in her innermost retreat, she should fall. In herself, she fell powerless. And he adds, she has "no one to raise her up;" none to have ruth upon her; image of the judgment on a lost soul, when the terrible sentence is spoken and none can intercede! "She shall not rise again." As she fell, she did not again rise. The prophet beholds beyond the eighty-five years which separated the prosperity under Jeroboam II from her captivity. As a people, he says, she should be restored no more; nor was she. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| The virgin - So she was, when first espoused to God. Upon her land - Broken to pieces upon her own land, and so left as a broken vessel. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| The virgin of Israel - The kingdom of Israel, or the ten tribes, which were carried into captivity; and are now totally lost in the nations of the earth. |
4 Then will I leave thee upon the land, I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.
5 And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open fields; thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the field and to the fowls of the heaven.
7 And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.
23 And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.
13 What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?
21 Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
4 Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
13 Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.
12 And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
1 Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
35 Wherefore, O harlot, hear the word of the LORD:
2 Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.