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Selected Verse: Hosea 2:10 - King James
| Verse |
Translation |
Text |
| Ho 2:10 |
King James |
And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| lewdness--rather, "the shame of her nakedness"; laying aside the figure, "I will expose her in her state, bereft of every necessary, before her lovers," that is, the idols (personified, as if they could see), who, nevertheless, can give her no help. "Discover" is appropriate to stripping off the self-flatteries of her hypocrisy. |
| Notes on the Bible, by Albert Barnes, [1834] |
Her lewdness - The word originally means "folly," and so "foulness." For sin is the only real folly, as holiness is the only true wisdom. But the folly of sin is veiled amid outward prosperity, and people think themselves, and are thought, wise and honorable and in good repute, and are centers of attraction and leaders of society, so long as they prosper; as it is said, "so long as thou doest well unto thyself, men will speak of thee" Psa 49:18. But as soon as God withdraws those outward gifts, the mask drops off, and people, being no longer dazzled, despise the sinner, while they go on to hug the sin. God says, "I will discover," as just before He had said, that His gifts had been given to "cover her." He would then lay her bare outwardly and inwardly; her folly, foulness, wickedness, and her outward shame; and that, "in the sight of her lovers," i. e. of those whom she had chosen instead of God, her idols, the heavenly bodies, the false gods, and real devils. Satan must jeer at the wretched folly of the souls whom he deceives.
And none shall deliver her out of My hand - Neither rebel spirits nor rebel people. The evil spirits would prolong the prosperity of the wicked, that so they might sin the more deeply, and might not repent, (which they see people to do amid God's chastisements,) and so might incur the deeper danmation. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
"And now will I uncover her shame before her lovers, and no one shall tear her out of my hand." The ἅπ. λεγ. נבלוּה, lit., a withered state, from נבל, to be withered or faded, probably denotes, as Hengstenberg says, corpus multa stupra passum, and is rendered freely in the lxx by ἀκαθαρσία. "Before the eyes of the lovers," i.e., not so that they shall be obliged to look at it, without being able to avoid it, but so that the woman shall become even to them an object of abhorrence, from which they will turn away (comp. Nah 3:5; Jer 13:26). In this concrete form the general truth is expressed, that "whoever forsakes God for the world, will be put to shame by God before the world itself; and that all the more, the nearer it stood to Him before" (Hengstenberg). By the addition of the words "no one," etc., all hope is cut off that the threatened punishment can be averted (cf. Hos 5:14).
This punishment is more minutely defined in Hos 2:11-13, in which the figurative drapery is thrown into the background by the actual fact. Hos 2:11. "And I make all her joy keep holiday (i.e., cease), her feast, and her new moon, and her sabbath, and all her festive time." The feast days and festive times were days of joy, in which Israel was to rejoice before the Lord its God. To bring into prominence this character of the feasts, כּל־משׂושׂהּ, "all her joy," is placed first, and the different festivals are mentioned afterwards. Châg stands for the three principal festivals of the year, the Passover, Pentecost, and the feast of Tabernacles, which had the character of châg, i.e., of feasts of joy par excellence, as being days of commemoration of the great acts of mercy which the Lord performed on behalf of His people. Then came the day of the new moon every month, and the Sabbath every week. Finally, these feasts are all summed up in כּל־מועדהּ; for מועד, מועדים is the general expression for all festive seasons and festive days (Lev 23:2, Lev 23:4). As a parallel, so far as the facts are concerned, comp. Amo 8:10; Jer 7:34, and Lam 1:4; Lam 5:15. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Her lewdness - Folly and wickedness. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| In the sight of her lovers - Her idols, and her faithful or faithless allies. |
18 Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.
15 The joy of our heart is ceased; our dance is turned into mourning.
4 The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.
34 Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
4 These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
2 Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.
11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.
12 And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.
13 And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.
14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
26 Therefore will I discover thy skirts upon thy face, that thy shame may appear.
5 Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.