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Selected Verse: Daniel 3:23 - King James
| Verse |
Translation |
Text |
| Da 3:23 |
King James |
And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| fell down--not cast down; for those who brought the three youths to the furnace, perished by the flames themselves, and so could not cast them in. Here follows an addition in the Septuagint, Syrian, Arabic, and Vulgate versions. "The Prayer of Azarias," and "The Song of the Three Holy Children." It is not in the Chaldee. The hymn was sung throughout the whole Church in their liturgies, from the earliest times [RUFINUS in Commentary on the Apostles Creed, and ATHANASIUS]. The "astonishment" of Nebuchadnezzar in Dan 3:24 is made an argument for its genuineness, as if it explained the cause of his astonishment, namely, "they walked in the midst of the fire praising God, but the angel of the Lord came down into the oven" (vs. 1 and vs. 27 of the Apocryphal addition). But Dan 3:25 of English Version explains his astonishment, without need of any addition. |
| Notes on the Bible, by Albert Barnes, [1834] |
And these three men - fell down bound ... - That is, the flame did not loosen the cords by which they had been fastened. The fact that they were seen to fall into the furnace "bound," made the miracle the more remarkable that they should be seen walking loose in the midst of the fire.
In the Septuagint, Syriac, Arabic, and Latin Vulgate, there follow in this place sixty-eight verses, containing "The Song of the Three Holy Children." This is not in the Chaldee, and its origin is unknown. It is with entire propriety placed in the Apocrypha, as being no part of the inspired canon. With some things that are improbable and absurd, the "song" contains many things that are beautiful, and that would be highly appropriate if a song had been uttered at all in the furnace. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Fell down - All this is exprest with emphasis, to make the power of God more glorious in their preservation; for that shame that slew the executioners, might much more easily have killed them, even before they fell down. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| And these three men - fell down bound - There is a most evident want of connection between this and the following verse; and it is between these verses that the apocryphal Song of the Three Children, as it is called, has been inserted by St. Jerome and others; but with this note: Quae sequuntur in Hebraeis voluminibus non reperi; "What follows I have not found in the Hebrew books." And then begins, "They walked in the midst of the flame, praising God, and blessing the Lord." The Septuagint and Arabic read the twenty-fourth verse thus: "Then Nebuchadnezzar heard them singing praise, and was astonished." To connect the two verses Houbigant adds two verses found in the Vulgate, which are the forty-ninth and the twenty-third: "But an angel of the Lord went down with Azariah and his companions into the furnace, and drove out the flame of fire from the furnace; and they walked in the midst of the furnace." This verse (the forty-ninth) has been added to show the reason of Nebuchadnezzar's astonishment, and also to account for the appearance of a fourth person in the furnace, as in verse 25. |
25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
24 Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.