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Selected Verse: Ezekiel 19:10 - King James
| Verse |
Translation |
Text |
| Eze 19:10 |
King James |
Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
A new metaphor taken from the vine, the chief of the fruit-bearing trees, as the lion is of the beasts of prey (see Eze 17:6).
in thy blood--"planted when thou wast in thy blood," that is, in thy very infancy; as in Eze 16:6, when thou hadst just come from the womb, and hadst not yet the blood washed from thee. The Jews from the first were planted in Canaan to take root there [CALVIN]. GROTIUS translates as the Margin, "in thy quietness," that is, in the period when Judah had not yet fallen into her present troubles. English Version is better. GLASSIUS explains it well, retaining the metaphor, which CALVIN'S explanation breaks, "in the blood of thy grapes," that is, in her full strength, as the red wine is the strength of the grape. Gen 49:11 is evidently alluded to.
many waters--the well-watered land of Canaan (Deu 8:7-9). |
| Notes on the Bible, by Albert Barnes, [1834] |
Thy mother - Judah or Jerusalem. Jehoiachin is still addressed.
In thy blood - Blood is equivalent to "life" Gen 9:4. The clause is equivalent to "Thy mother is a vine, living in thy blood," i. e., in the life of thee and of thy children. The excellency of a vine is in her fruitful branches; the glory of a mother in her noble children. Jeremiah was to write Jehoiachin childless (see the note at Jer 22:30); Ezekiel here takes a general view of the king and princes of the blood royal. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
Destruction of the Kingdom, and Banishment of the People
Eze 19:10. Thy mother was like a vine, planted by the water in thy repose; it became a fruitful and rich in tendrils from many waters. Eze 19:11. And it had strong shoots for rulers' sceptres; and its growth ascended among the clouds, and was visible in its height in the multitude of its branches. Eze 19:12. Then it was torn up in fury, cast to the ground, and the east wind dried up its fruit; its strong shoots were broken off, and withered; fire devoured them. Eze 19:13. And now it is planted in the desert, in a dry and thirsty land. Eze 19:14. There goeth out fire from the shoot of its branches, devoureth its fruit, so that there is no more a strong shoot upon it, a sceptre for ruling. - A lamentation it is, and it will be for lamentation. - From the lamentable fate of the princes transported to Egypt and Babylon, the ode passes to a description of the fate, which the lion-like rapacity of the princes is preparing for the kingdom and people. Israel resembled a vine planted by the water. The difficult word בּדמך we agree with Hvernick and Kliefoth in tracing to the verb דּמה, to rest (Jer 14:17), and regard it as synonymous with בּדמי in Isa 38:10 : "in thy repose," i.e., in the time of peaceful, undisturbed prosperity. For neither of the other renderings, "in thy blood" and "in thy likeness," yields a suitable meaning. The latter explanation, which originated with Raschi and Kimchi, is precluded by the fact that Ezekiel always uses the word דּמוּת to express the idea of resemblance. - For the figure of the vine, compare Psa 80:9. This vine sent out strong shoots for rulers' sceptres; that is to say, it brought forth powerful kings, and grew up to a great height, even into the clouds. עבתים signifies "cloud," lit., thicket of clouds, not only here, but in Eze 31:3, Eze 31:10,Eze 31:14. The rendering "branches" or "thicket of foliage" is not suitable in any of these passages. The form of the word is not to be taken as that of a new plural of עבות, the plural of עב, which occurs in Sa2 23:4 and Psa 77:18; but is the plural of עבות, an interlacing or thicket of foliage, and is simply transferred to the interlacing or piling up of the clouds. The clause 'ויּרא וגו, and it appeared, was seen, or became visible, simply serves to depict still further the glorious and vigorous growth, and needs no such alteration as Hitzig proposes. This picture is followed in Eze 19:12., without any particle of transition, by a description of the destruction of this vine. It was torn up in fury by the wrath of God, cast down to the ground, so that its fruit withered (compare the similar figures in Eze 17:10). מטּה עזּהּ is used collectively, as equivalent to מטּות עז (Eze 19:11); and the suffix in אכלתהוּ is written in the singular on account of this collective use of מטּה. The uprooting ends in the transplanting of the vine into a waste, dry, unwatered land, - in other words, in the transplanting of the people, Israel, into exile. The dry land is Babylon, so described as being a barren soil in which the kingdom of God could not flourish. According to Eze 19:14, this catastrophe is occasioned by the princes. The fire, which devours the fruit of the vine so that it cannot send out any more branches, emanates ממּטּה בדּיה, from the shoot of its branches, i.e., from its branches, which are so prolific in shoots. מטּה is the shoot which grew into rulers' sceptres, i.e., the royal family of the nation. The reference is to Zedekiah, whose treacherous breach of covenant (Eze 17:15) led to the overthrow of the kingdom and of the earthly monarchy. The picture from Eze 19:12 onwards is prophetic. The tearing up of the vine, and its transplantation into a dry land, had already commenced with the carrying away of Jeconiah; but it was not completed till the destruction of Jerusalem and the carrying away of Zedekiah, which were still in the future at the time when these words were uttered. - The clause 'קינה היא does not contain a concluding historical notice, as Hהvernick supposes, but simply the finale of the lamentation, indicating the credibility of the prediction which it contains. ותּהי is prophetic, like the perfects from ותּתּשׁ in Eze 19:12 onwards; and the meaning is this: A lamentation forms the substance of the whole chapter; and it will lead to lamentation, when it is fulfilled. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Thy mother - O thou prince of Israel. By the waters - In a very fruitful soil. Full of branches - Full of children; when Josiah died, he left four behind him, beside other branches of the royal line. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Thy mother (Jerusalem) is like a vine in thy blood - Of this expression I know not what to make. Some think the meaning is "A vine planted by the waters to produce the blood of the grape." See Deu 32:14. Others, for בדמך bedamecha, in thy blood, would read ברמון berimmon, in or at a pomegranate; like a vine planted by or beside a pomegranate-tree, by which it was to be supported. And so the Septuagint and Arabic appear to have read. Calmet reads כרמך carmecha, thy vineyard, instead of בדמך bedamecha, in thy blood. Here is no change but a ר resh for a ד daleth. This reading is supported by one of Kennicott's and one of De Rossi's MSS.: "Thy mother is like a vine in thy vineyard, planted by the waters." Though this is rather an unusual construction yet it seems the best emendation. Of the textual reading no sense can be made. There is a corruption somewhere.
Full on branches - Many princes. See next verse. |
7 For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;
8 A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;
9 A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.
11 Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
6 And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.
6 And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
30 Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.
12 But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
12 But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
14 And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
11 And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.
10 Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.
12 But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
4 And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
14 To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.
10 Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;
3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.
9 Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.
10 I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
17 Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
14 And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
13 And now she is planted in the wilderness, in a dry and thirsty ground.
12 But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
11 And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.
10 Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.
14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.