Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Jeremiah 15:15 - King James
Verse |
Translation |
Text |
Jer 15:15 |
King James |
O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
thou knowest--namely, my case; what wrongs my adversaries have done me (Jer 12:3).
revenge me--(See on Jer 11:20). The prophet in this had regard to, not his own personal feelings of revenge, but the cause of God; he speaks by inspiration God's will against the ungodly. Contrast in this the law with the gospel (Luk 23:34; Act 7:60).
take me not away in thy long-suffering--By Thy long-suffering towards them, suffer them not meanwhile to take away my life.
for thy sake I have suffered rebuke--the very words of the antitype, Jesus Christ (Psa 69:7, Psa 69:22-28), which last compare with Jeremiah's prayer in the beginning of this verse. |
Notes on the Bible, by Albert Barnes, [1834] |
This is the prayer of a man in bitter grief, whose human nature cannot at present submit to the divine will. God's long-suffering toward the wicked seemed to the prophet to be the abandonment of himself to death; justice itself required that one who was suffering contumely for God's sake should be delivered.
Rebuke - i. e., reproach, contumely.
Jer 15:16
Thy words were found - Jeremiah's summons to the prophetic office had not been expected or sought for by him.
I did eat them - i. e., I received them with joy. This eating of the divine words expresses also the close union between that which came from God and the prophet's own being.
I am called by thy name - i. e., I am consecrated to Thy service, am ordained to be Thy prophet.
Jer 15:17
Rather, "I sat not in the assembly of the laughers, and was merry." From the time God's words came to Jeremiah he abstained from things innocent, and a gravity came over him beyond his years.
I sat alone because of thy hand - As a person consecrated to God he would also be "separated." See Jer 1:5; compare Act 13:2.
With indignation - The prophet thus taught of God sees the sins of the people as offences against God, and as involving the ruin of His Church.
Jer 15:18
Why is my pain perpetual - i. e., Are all my labors to be in vain?
As a liar ... - Really, "as a deceitful brook," a brook which flows only in the winter, the opposite of the "perennial stream" of Amo 5:24. Jeremiah had expected that there would be a perpetual interference of Providence in his behalf, instead whereof things seemed to take only their natural course. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Thou knowest - My sincerity, or my sufferings. Visit me - With thy love. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
O Lord - remember me, and visit me - Let me not be carried away into captivity; and it does not appear that he had ever been taken to Babylon. After the capture of the city he went into Egypt; and either died there, or was put to death by his countrymen. |
22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
23 Let their eyes be darkened, that they see not; and make their loins continually to shake.
24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
25 Let their habitation be desolate; and let none dwell in their tents.
26 For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
27 Add iniquity unto their iniquity: and let them not come into thy righteousness.
28 Let them be blotted out of the book of the living, and not be written with the righteous.
7 Because for thy sake I have borne reproach; shame hath covered my face.
60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
20 But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.
3 But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
24 But let judgment run down as waters, and righteousness as a mighty stream.
18 Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
17 I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.