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Selected Verse: Isaiah 37:31 - King James
| Verse |
Translation |
Text |
| Isa 37:31 |
King James |
And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward: |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| remnant--Judah remained after the ten tribes were carried away; also those of Judah who should survive Sennacherib's invasion are meant. |
| Notes on the Bible, by Albert Barnes, [1834] |
And the remnant that is escaped - (See the margin.) Those that are left of the Jews. The ten tribes had been carried away; and it is not improbable that the inhabitants of the kingdom of Judah had been reduced by want, and by the siege of Lachish, Libnah, etc. It is not to be supposed that Sennacherib could have invaded the land, and spread desolation for so long a time, without diminishing the number of the people. The promise in the passage is, that those who were left should flourish and increase. The land should be at rest; and under the administration of their wise and pious king their number would be augmented, and their happiness promoted.
Shall again take root downward - Like a tree that had been prevented by any cause from growing or bearing fruit. A tree, to bear well, must be in a soil where it can strike its roots deep. The sense is, that all obstructions to their growth and prosperity would be removed. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
| Seventh turn, "And that which is escaped of the house of Judah, that which remains will again take root downward, and bear fruit upward. For from Jerusalem will a remnant go forth, and a fugitive from Mount Zion; the zeal of Jehovah of hosts (K. chethib omits tsebhâ'ōth) will carry this out." The agricultural prospect of the third year shapes itself there into a figurative representation of the fate of Judah. Isaiah's watchword, "a remnant shall return," is now fulfilled; Jerusalem has been spared, and becomes the source of national rejuvenation. You year the echo of Isa 5:24; Isa 9:6, and also of Isa 27:6. The word tsebhâ'ōth is wanting in Kings, here as well as in Isa 37:17; in fact, this divine name is, as a rule, very rare in the book of Kings, where it only occurs in the first series of accounts of Elijah (Kg1 18:15; Kg1 19:10, Kg1 19:14; cf., Kg2 3:14). |
14 And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
14 And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
10 And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
15 And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day.
17 Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.
6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.