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Selected Verse: Isaiah 24:18 - King James
Verse |
Translation |
Text |
Isa 24:18 |
King James |
And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
noise of . . . fear--the shout designed to rouse the game and drive it into the pitfall.
windows . . . open--taken from the account of the deluge (Gen 7:11); the flood-gates. So the final judgments of fire on the apostate world are compared to the deluge (Pe2 3:5-7). |
Notes on the Bible, by Albert Barnes, [1834] |
From the noise of the fear - A cry or shout was made in hunting, designed to arouse the game, and drive it to the pitfall. The image means here that calamities would be multiplied in all the land, and that if the inhabitants endeavored to avoid one danger they would fall into another.
And he that cometh up out of the midst of the pit - A figure taken still from hunting. It was possible that some of the more strong and active of the wild beasts driven into the pitfall would spring out, and attempt to escape, yet they might be secured by snares or gins purposely contrived for such an occurrence. So the prophet says, that though a few might escape the calamities that would at first threaten to overthrow them, yet they would have no security. They would immediately fall into others, and be destroyed.
For the windows on high are open - This is evidently taken from the account of the deluge in Gen 7:11 : 'In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows (or flood-gates, Margin) of heaven were opened.' The word 'windows' here (ארבות 'ărubôth) is the same which occurs in Genesis, and properly denotes a grate, a lattice, a window, and then any opening, as a sluice or floodgate, and is applied to a tempest or a deluge, because when the rain descends, it seems like opening sluices or floodgates in the sky. The sense here is, that calamities had come upon the nation resembling the universal deluge.
And the foundations of the earth do shake - An image derived from an earthquake - a figure also denoting far-spreading calamities. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Fleeth - Upon the report of some terrible evil. The foundations - Both heaven and earth conspire against him. He alludes to the deluge of waters which God poured down from heaven, and to the earthquakes which he often causes below. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Out of the midst of the pit "From the pit" - For מתוך mittoch, from the midst of, a MS. reads מן min, from, as it is in Jer 48:44; and so likewise the Septuagint, Syriac, and Vulgate. |
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
11 In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
11 In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
44 He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD.