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Selected Verse: Isaiah 19:13 - King James
| Verse |
Translation |
Text |
| Isa 19:13 |
King James |
The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Noph--called also Moph; Greek, Memphis (Hos 9:6); on the western bank of the Nile, capital of Lower Egypt, second only to Thebes in all Egypt: residence of the kings, until the Ptolemies removed to Alexandria; the word means the "port of the good" [PLUTARCH]. The military caste probably ruled in it: "they also are deceived," in fancying their country secure from Assyrian invasion.
stay of . . . tribes--rather, "corner-stone of her castes" [MAURER], that is, the princes, the two ruling castes, the priests and the warriors: image from a building which rests mainly on its corner-stones (see on Isa 19:10; Isa 28:16; Psa 118:22; Num 24:17, Margin; Jdg 20:2; Sa1 14:28, Margin; Zac 10:4). |
| Notes on the Bible, by Albert Barnes, [1834] |
The princes of Zoan - (the note at Isa 19:11). This "repetition" is intensive and emphatic, and shows the deep conviction of the prophet of their folly. The design is to show that "all" the counselors on which the Egyptians depended were fools.
The princes of Noph - The Vulgate, the Septuagint, and the Chaldee, render this 'Memphis,' and there is no doubt that this is the city intended. The name Memphis may have easily arisen from Noph. It was written also "Moph," and hence, Memphis. It is called "Menouf" by the Copts and Arabians. According to Plutarch, the name Memphis means "the port of the good." The situation of Memphis has been a subject of considerable dispute, and has afforded matter for long and laborious investigation. Sicard and Shaw fix its site at Djezeh or Ghizeh, opposite to old Cairo. Pococke, D'Anville, Niebuhr, and other writers and travelers, place Memphis more in the direction of Mitraheny, about fifteen miles further south, on the banks of the Nile, at the entrance of the plain of the mummies, at the north of which the pyramids are placed. It was the residence of the ancient kings of Egypt until the time of the Ptolemies, who commonly resided at Alexandria. Memphis retained its splendor until it was conquered by the Arabians, about 641 a.d. At the supposed site of Memphis south of Ghizeh, there are large mounds of rubbish, a colossal statue sunk in the ground, and a few fragments of granite, which remain to test the existence of this renowned capital. In Strabo's time, although partly in ruins, it was yet a populous city, second only to Alexandria. The total disappearance of the ancient edifices of Memphis is easily accounted for by the circumstance, that the materials were employed for the building of adjacent cities. Fostal rose out of the ruins, and when that city was again deserted, these ruins migrated again to the more modern Cairo (see Robinson's "Bib. Researches," vol. i. p. 40).
They have also seduced Egypt - That is, they have by their counsels caused it to err, and have led it into its present embarrassment.
The stay ... - Hebrew, פנה pinnâh - the "corner; that is, those who should have been the support. So the word is used to denote the head or leader of a people in Jdg 20:2, Jdg 20:14; Sa1 14:38; Psa 118:22; Isa 28:16; Zac 10:4. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Noph - Another chief city, and one of the kings seats, called also Moph, and by latter authors, Memphis. The stay - Their chief counsellors. Tribes - Of the provinces, which he calls by a title borrowed from the Hebrews, in whose language he spake and wrote this prophecy. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Are deceived "They have caused," etc. - The text has וחתעו vehithu, And they have caused to err. Fifty of Kennicott's MSS., fifty-three of De Rossi's, and one of my own, ancient, thirty-two editions, and the Vulgate and Chaldee. omit the ו vau, and.
Stay "Pillars" - פנת pinnath, to be pointed as plural pinnoth, without doubt. So Grotius, and so the Chaldee. |
4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.
2 And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
22 The stone which the builders refused is become the head stone of the corner.
16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
10 And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.
6 For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.
4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
22 The stone which the builders refused is become the head stone of the corner.
38 And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.
14 But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
2 And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
11 Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?