Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Ecclesiates 7:23 - King James
Verse |
Translation |
Text |
Ec 7:23 |
King James |
All this have I proved by wisdom: I said, I will be wise; but it was far from me. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
All this--resuming the "all" in Ecc 7:15; Ecc 7:15-22 is therefore the fruit of his dearly bought experience in the days of his "vanity."
I will be wise--I tried to "be wise," independently of God. But true wisdom was then "far from him," in spite of his human wisdom, which he retained by God's gift. So "over wise" (Ecc 7:16). |
Notes on the Bible, by Albert Barnes, [1834] |
I will be - Or, I am. There was a time when Solomon thought himself wise enough to comprehend the work of God, and therefore needed for himself the self-humbling conviction declared in this verse.
It - i. e. Wisdom. Compare Ecc 8:17. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
"All this have I proved by wisdom: I thought, Wise I will become; but it remained far from me." The ב in בּחכמה is, as at Ecc 1:13, that designating the organon, the means of knowledge. Thus he possessed wisdom up to a certain degree, and in part; but his purpose, comprehended in the one word אחכּמה, was to possess it fully and completely; i.e., not merely to be able to record observations and communicate advices, but to adjust the contradictions of life, to expound the mysteries of time and eternity, and generally to solve the most weighty and important questions which perplex men. But this wisdom was for him still in the remote distance. It is the wisdom after which Job, chap. 28, made inquiry in all regions of the world and at all creatures, at last to discover that God has appointed to man only a limited share of wisdom. Koheleth briefly condenses Job 28:12-22 in the words following: |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Proved - I have found to be true, by the help of that singular wisdom which God had given me. I said - I determined that I would attain perfection of wisdom. But - I found myself greatly disappointed. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
All this have I proved by wisdom - These rules I have laid down for my own conduct, and sought after more wisdom; but have fallen far short of what I wished to be. |
16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?
15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?
17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.
20 For there is not a just man upon earth, that doeth good, and sinneth not.
21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
12 But where shall wisdom be found? and where is the place of understanding?
13 Man knoweth not the price thereof; neither is it found in the land of the living.
14 The depth saith, It is not in me: and the sea saith, It is not with me.
15 It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
17 The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
18 No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
19 The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
20 Whence then cometh wisdom? and where is the place of understanding?
21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
22 Destruction and death say, We have heard the fame thereof with our ears.
13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.