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Selected Verse: Proverbs 14:30 - King James
| Verse |
Translation |
Text |
| Pr 14:30 |
King James |
A sound heart is the life of the flesh: but envy the rottenness of the bones. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| A sound heart--both literally and figuratively, a source of health; in the latter sense, opposed to the known effect of evil passions on health. |
| Notes on the Bible, by Albert Barnes, [1834] |
| Sound heart - literally, "heart of health," that in which all emotions and appetites are in a healthy equilibrium. The contrast with this is the envy which eats, like a consuming disease, into the very bones and marrow of a man's moral life. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
30 A quiet heart is the life of the body,
But covetousness is rottenness in the bones.
Heart, soul, flesh, is the O.T. trichotomy, Psa 84:3; Psa 16:9; the heart is the innermost region of the life, where all the rays of the bodily and the soul-life concentrate, and whence they again unfold themselves. The state of the heart, i.e., of the central, spiritual, soul-inwardness of the man, exerts therefore on all sides a constraining influence on the bodily life, in the relation to the heart the surrounding life. Regarding לב מרפּא, vid., at Pro 12:18. Thus is styled the quiet heart, which in its symmetrical harmony is like a calm and clear water-mirror, neither interrupted by the affections, nor broken through or secretly stirred by passion. By the close connection in which the corporeal life of man stands to the moral-religious determination of his intellectual and mediately his soul-life - this threefold life is as that of one personality, essentially one - the body has in such quiet of spirit the best means of preserving the life which furthers the well-being, and co-operates to the calming of all its disquietude; on the contrary, passion, whether it rage or move itself in stillness, is like the disease in the bones (Pro 12:4), which works onward till it breaks asunder the framework of the body, and with it the life of the body. The plur. בּשׂרים occurs only here; Bttcher, 695, says that it denotes the whole body; but בּשׂר also does not denote the half, בשׂרים is the surrogate of an abstr.: the body, i.e., the bodily life in the totality of its functions, and in the entire manifoldness of its relations. Ewald translates bodies, but בשׂר signifies not the body, but its material, the animated matter; rather cf. the Arab. âbshâr, "corporeal, human nature," but which (leaving out of view that this plur. belongs to a later period of the language) has the parallelism against it. Regarding קנאה (jealousy, zeal, envy, anger) Schultens is right: affectus inflammans aestuque indignationis fervidus, from קנא, Arab. ḳanâ, to be high red. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| A sound heart - Free from envy and inordinate passions. Is life - Procures and maintains the health and vigour of the body. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| A sound heart is the life of the flesh - A healthy state of the blood, and a proper circulation of that stream of life, is the grand cause, in the hand of God, of health and longevity. If the heart be diseased, life cannot be long continued. |
4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
9 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God.