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Selected Verse: Psalms 104:15 - King James

Verse	Translation	Text
Ps 104:15	King James	And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart.

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Notes on the Bible, by Albert Barnes, [1834]
And wine that maketh glad the heart of man ... - literally, "And wine (it) gladdens the heart of man to make his face to shine more than oil." Margin, "to make his face shine with oil, or more than oil." The latter expresses the idea most accurately. So DeWette renders it. The meaning is, that the earth is made to produce wine (or grapes which produce wine), and this exhilarates the heart, so that the effect is seen on the countenance, making it more bright and cheerful than it is when anointed with oil. On the use of oil, see the notes at Psa 23:5. The reference here, in the original, is not to wine and oil as produced by the earth, as would seem to be implied in our translation, but to wine that makes the heart glad, and the face brighter than if anointed with oil. The psalmist here states a fact about the use of wine - a wellknown fact that it exhilarates the heart, and brightens the countenance; and he states it merely as a fact. He says nothing on the question whether the use of wine as a beverage is, or is not, proper and safe. Compare the notes at Joh 2:10. And bread which strengtheneth man's heart - That is, Which sustains the heart - that being regarded as the seat of life. Compare Gen 18:5.

Notes on the Bible, by Albert Barnes, [1834]

And wine that maketh glad the heart of man ... - literally, "And wine (it) gladdens the heart of man to make his face to shine more than oil." Margin, "to make his face shine with oil, or more than oil." The latter expresses the idea most accurately. So DeWette renders it. The meaning is, that the earth is made to produce wine (or grapes which produce wine), and this exhilarates the heart, so that the effect is seen on the countenance, making it more bright and cheerful than it is when anointed with oil. On the use of oil, see the notes at Psa 23:5. The reference here, in the original, is not to wine and oil as produced by the earth, as would seem to be implied in our translation, but to wine that makes the heart glad, and the face brighter than if anointed with oil. The psalmist here states a fact about the use of wine - a wellknown fact that it exhilarates the heart, and brightens the countenance; and he states it merely as a fact. He says nothing on the question whether the use of wine as a beverage is, or is not, proper and safe. Compare the notes at Joh 2:10.

And bread which strengtheneth man's heart - That is, Which sustains the heart - that being regarded as the seat of life. Compare Gen 18:5.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Oil - He alludes to the custom of those times and places, which was upon festival occasions to anoint their faces with oil. Bread - Which preserves or renews our strength and vigour.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Oil - He alludes to the custom of those times and places, which was upon festival occasions to anoint their faces with oil. Bread - Which preserves or renews our strength and vigour.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
And wine - Wine, in moderate quantity, has a wondrous tendency to revive and invigorate the human being. Ardent spirits exhilarate, but they exhaust the strength; and every dose leaves man the worse. Unadulterated wine, on the contrary, exhilarates and invigorates: it makes him cheerful, and provides for the continuance of that cheerfulness by strengthening the muscles, and bracing the nerves. This is its use. Those who continue drinking till wine inflames them, abase this mercy of God. Oil to make his face to shine - That is, to anoint the body; and particularly those parts most exposed to the sun and weather. This is of high importance in all arid lands and sultry climates. By it the pores are kept open, and perspiration maintained. Bread which strengtheneth man's heart - In hunger not only the strength is prostrated, but the natural courage is also abated. Hunger has no enterprise, emulation, nor courage. But when, in such circumstances, a little bread is received into the stomach, even before concoction can have time to prepare it for nutriment, the strength is restored, and the spirits revived. This is a surprising effect; and it has not yet been satisfactorily accounted for. Three of the choicest and most important articles of life are here mentioned: Wine, for the support of the vital and intellectual spirits; Bread, for the support of the nervous and muscular system; and Oil, as a seasoner of food, and for those unctions so necessary for the maintenance of health. Where wine, oil, and bread can be had in sufficient quantities, there animal food, ardent spirits, and all high-seasoned aliments, may be well dispensed with. Heavy taxes on these necessaries of life are taxes on life, itself; and infallibly lead to adulteration of the articles themselves; especially wine and oil, which, in countries where they are highly taxed, are no longer to be found pure.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

And wine - Wine, in moderate quantity, has a wondrous tendency to revive and invigorate the human being. Ardent spirits exhilarate, but they exhaust the strength; and every dose leaves man the worse. Unadulterated wine, on the contrary, exhilarates and invigorates: it makes him cheerful, and provides for the continuance of that cheerfulness by strengthening the muscles, and bracing the nerves. This is its use. Those who continue drinking till wine inflames them, abase this mercy of God.

Oil to make his face to shine - That is, to anoint the body; and particularly those parts most exposed to the sun and weather. This is of high importance in all arid lands and sultry climates. By it the pores are kept open, and perspiration maintained.

Bread which strengtheneth man's heart - In hunger not only the strength is prostrated, but the natural courage is also abated. Hunger has no enterprise, emulation, nor courage. But when, in such circumstances, a little bread is received into the stomach, even before concoction can have time to prepare it for nutriment, the strength is restored, and the spirits revived. This is a surprising effect; and it has not yet been satisfactorily accounted for.

Three of the choicest and most important articles of life are here mentioned: Wine, for the support of the vital and intellectual spirits; Bread, for the support of the nervous and muscular system; and Oil, as a seasoner of food, and for those unctions so necessary for the maintenance of health. Where wine, oil, and bread can be had in sufficient quantities, there animal food, ardent spirits, and all high-seasoned aliments, may be well dispensed with. Heavy taxes on these necessaries of life are taxes on life, itself; and infallibly lead to adulteration of the articles themselves; especially wine and oil, which, in countries where they are highly taxed, are no longer to be found pure.

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