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Selected Verse: Psalms 102:18 - King James
Verse |
Translation |
Text |
Ps 102:18 |
King James |
This shall be written for the generation to come: and the people which shall be created shall praise the LORD. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
people . . . created--(compare Psa 22:31), an organized body, as a Church. |
Notes on the Bible, by Albert Barnes, [1834] |
This shall be written for the generation to come - It shall be recorded for the instruction and encouragement of future ages. The fact that God has heard the prayer of his people in a time of trial shall be so recorded and remembered that it may be referred to in similar circumstances in all time to come, for he is an unchanging God. What he has done now, he will always be willing to do hereafter.
And the people which shall be created - Future generations. Each successive generation is in fact a new "creation;" each individual is also; for the essential idea in creation is that of bringing something into existence where there was nothing before. There is a "beginning" of existence in every human being. Man is not in any proper sense a "development" from former being, nor is his life merely a "continuance" of something which existed before.
Shall praise the Lord - Shall praise the Lord for what he has now done; shall learn, from the great principles now illustrated in regard to his administration, to praise him. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
The poet goes on advancing motives to Jahve for the fulfilment of his desire, by holding up to Him what will take place when He shall have restored Zion. The evangel of God's redemptive deed will be written down for succeeding generations, and a new, created people, i.e., a people coming into existence, the church of the future, shall praise God the Redeemer for it. דּור אחרון as in Psa 48:14; Psa 78:4. עם נברא like עם נולד Ps 22:32, perhaps with reference to deutero-Isaianic passages like Isa 43:17. On Psa 102:20, cf. Isa 63:15; in Psa 102:21 (cf. Isa 42:7; Isa 61:1) the deutero-Isaianic colouring is very evident. And Psa 102:21 rests still more verbally upon Psa 79:11. The people of the Exile are as it were in prison and chains (אסיר), and are advancing towards their destruction (בּני תמוּתה), if God does not interpose. Those who have returned home are the subject to לספּר. בּ in Psa 102:23 introduces that which takes place simultaneously: with the release of Israel from servitude is united the conversion of the world. נקבּץ occurs in the same connection as in Isa 60:4. After having thus revelled in the glory of the time of redemption the poet comes back to himself and gives form to his prayer on his own behalf. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
This - This wonderful deliverance shall be carefully recorded by thy people. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
The people which shall be created - "The Gentiles, who shall be brought to the knowledge of salvation by Christ," as the Syriac states in its inscription to this Psalm: how often the conversion of the soul to God is represented as a new creation, no reader of the New Testament need be told. See Eph 2:10; Eph 4:24; Co2 5:17; Gal 6:15. Even the publication of the Gospel, and its influence among men, is represented under the notion of "creating a new heaven and a new earth," Isa 65:17, Isa 65:18. |
31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
4 Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.
23 He weakened my strength in the way; he shortened my days.
11 Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;
21 To declare the name of the LORD in Zion, and his praise in Jerusalem;
1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.
21 To declare the name of the LORD in Zion, and his praise in Jerusalem;
15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?
20 To hear the groaning of the prisoner; to loose those that are appointed to death;
17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
4 We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.
14 For this God is our God for ever and ever: he will be our guide even unto death.
18 But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
24 And that ye put on the new man, which after God is created in righteousness and true holiness.
10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.