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Selected Verse: Job 7:7 - King James
| Verse |
Translation |
Text |
| Job 7:7 |
King James |
O remember that my life is wind: mine eye shall no more see good. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Address to God.
Wind--a picture of evanescence (Psa 78:39).
shall no more see--rather, "shall no more return to see good." This change from the different wish in Job 3:17, &c., is most true to nature. He is now in a softer mood; a beam from former days of prosperity falling upon memory and the thought of the unseen world, where one is seen no more (Job 7:8), drew from him an expression of regret at leaving this world of light (Ecc 11:7); so Hezekiah (Isa 38:11). Grace rises above nature (Co2 5:8). |
| Notes on the Bible, by Albert Barnes, [1834] |
O remember - This is evidently an address to God. In the anguish of his soul Job turns his eye and his heart to his Maker, and urges reasons why he should close his life. The extent of his sufferings, and the certainty that he must die Job 7:9-10, are the reasons on which he dwells why his life should be closed, and he released. The language is respectful, but it is the expression of deep anguish and sorrow.
That my life is wind - Life is often compared with a vapor, a shadow, a breath. The language denotes that it is frail, and soon passed - as the breeze blows upon us, and soon passes by; compare Psa 78:39 :
For he remembered that they were but flesh;
A wind that passeth away and cometh not again.
Mine eye shall no more - Margin, as in Hebrew not return. The idea is, that if he was cut off, he would not return again to behold the pleasant scenes of this life.
See good - Margin, To see, that is, to enjoy. The sense is that he would no more be permitted to look upon the things which now so much gratified the sight, and gave so much pleasure. There is some resemblance here to the feelings expressed by Hezekiah in his apprehension of death; see the notes at Isa 38:10-11. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
7 Remember that my life is a breath,
That my eye will never again look on prosperity.
8 The eye that looketh upon me seeth me no more;
Thine eyes look for me, - I am no more!
9 The clouds are vanished and passed away,
So he that goeth down to Shel cometh not up.
10 He returneth no more to his house,
And his place knoweth him no more.
11 Therefore I will not curb my mouth;
I will speak in the anguish of my spirit;
I will complain in the bitterness of my soul.
We see good, i.e., prosperity and joy, only in the present life. It ends with death. שׁוּב with ל infin. is a synonym of הוסיף, Job 20:9. No eye (עין femin.) which now sees me (prop. eye of my seer, as Gen 16:13, comp. Job 20:7; Psa 31:12, for ראני, Isa 29:15, or ראני, Isa 47:10; according to another reading, ראי: no eye of seeing, i.e., no eye with the power of seeing, from ראי, vision) sees me again, even if thy eyes should be directed towards me to help me; my life is gone, so that I can no more be the subject of help. For from Shel there is no return, no resurrection (comp. Psa 103:16 for the expression); therefore will I at least give free course to my thoughts and feelings (comp. Psa 77:4; Isa 38:15, for the expression). The גּם, Job 7:11, is the so-called גם talionis; the parallels cited by Michalis are to the point, Eze 16:43; Mal 2:9; Psa 52:7. Here we first meet with the name of the lower world; and in the book of Job we learn the ancient Israelitish conception of it more exactly than anywhere else. We have here only to do with the name in connection with the grammatical exposition. שׁאול (usually gen. fem.) is now almost universally derived from שׁאל = שׁעל, to be hollow, to be deepened; and aptly so, for they imagined the Sheôl as under ground, as Num 16:30, Num 16:33 alone shows, on which account even here, as from Gen 37:35 onwards, שׁאולה ירד is everywhere used. It is, however, open to question whether this derivation is correct: at least passages like Isa 5:14; Hab 2:5; Pro 30:15., show that in the later usage of the language, שׁאל, to demand, was thought of in connection with it; derived from which Sheôl signifies (1) the appointed inevitable and inexorable demanding of everything earthly (an infinitive noun like אלוהּ, פּקוד); (2) conceived of as space, the place of shadowy duration whither everything on earth is demanded; (3) conceived of according to its nature, the divinely appointed fury which gathers in and engulfs everything on the earth. Job knows nothing of a demanding back, a redemption from Sheôl. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| O - He turns his speech to God. Perhaps observing, that his friends grew weary of hearing it. If men will not hear us, God will: if men cannot help us, he can: for his arm is not shortened, neither is his ear heavy. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| My life is wind - Mr. Good translates, "O remember that, if my life pass away, mine eye shall turn no more to scenes of goodness;" which he paraphrases thus: "O remember that, if my life pass away, never more shall I witness those scenes of Divine favor, never more adore thee for those proofs of unmerited mercy, which till now have been so perpetually bestowed on me." I think the common translation gives a very good sense. |
8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
11 I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.
7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:
8 The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
17 There the wicked cease from troubling; and there the weary be at rest.
39 For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
10 I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
11 I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.
39 For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
9 As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
10 He shall return no more to his house, neither shall his place know him any more.
15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
5 Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
33 They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
30 But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
7 Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
43 Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.
11 Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
15 What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
4 Thou holdest mine eyes waking: I am so troubled that I cannot speak.
16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
10 For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
12 I am forgotten as a dead man out of mind: I am like a broken vessel.
7 Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
13 And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
9 The eye also which saw him shall see him no more; neither shall his place any more behold him.