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Selected Verse: Job 5:12 - King James
| Verse |
Translation |
Text |
| Job 5:12 |
King James |
He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| enterprise--literally, "realization." The Hebrew combines in the one word the two ideas, wisdom and happiness, "enduring existence" being the etymological and philosophical root of the combined notion [UMBREIT]. |
| Notes on the Bible, by Albert Barnes, [1834] |
He disappointeth the devices of the crafty - He foils them in their schemes, or makes their plans vain. This too was the result of close observation on the part of Eliphaz. He had seen instances where the plans of crafty, designing, and artful people had been defeated, and where the straightforward had been prospered and honored. Such cases led him to believe that God was the friend of virtue, and was worthy of entire confidence.
So that their hands - So that they. The hands are the instruments by which we accomplish our plans.
Their enterprise - Margin, Or, "anything." Hebrew תשׁיה tûshı̂yâh. This word properly means uprightness from ישׁע yâsha‛; then help, deliverance, Job 6:13; then purpose, undertaking, enterprise, that is, what one wishes to set up or establish. Gesenius. This is its meaning here. Vulgate, "Their hands cannot finish (implere) what they had begun." Septuagint, "Their hands cannot perform that which is true" - ὰληθές alēthes. The Chaldee Paraphrase refers this to the defeat of the purposes of the Egyptians: "Who made vain the thoughts of the Egyptians, who acted wisely (or cunningly - דחכימו) that they might do evil to Israel, but their hands did not perform the work of their wisdom Job 5:13, who took the wise men of Pharaoh in their own wisdom, and the counsel of their perverse astrologers he made to return upon them." The general sense is, that artful and designing men - people who work in the dark, and who form secret purposes of evil, are disappointed and foiled. Eliphaz probably had seen instances of this, and he now attributes it to God as rendering him worthy of the confidence of people. It is still true. The crafty and the designing are often foiled in such a manner as to show that it is wholly of God. He exposes their designs in this way, and shows that he is the friend of the sincere and the honest; and in doing this, he shows that he is worthy the confidence of his people. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
12 Who bringeth to nought the devices of the crafty,
So that their hands cannot accomplish anything;
13 Who catcheth the wise in their craftiness;
And the counsel of the cunning is thrown down.
14 By day they run into darkness,
And grope in the noon-day as in the night.
15 He rescueth from the sword, that from their mouth,
And from the hand of the strong, the needy.
16 Hope ariseth for the weak,
And folly shall close its mouth.
All these attributes are chosen designedly: God brings down all haughtiness, and takes compassion on those who need it. The noun תּוּשׁיּה, coined by the Chokma, and out of Job and Proverbs found only in Mic 6:9; Isa 28:29, and even there in gnomical connection, is formed from ישׁ, essentia, and signifies as it were essentialitas, realitas: it denotes, in relation to all visible things, the truly existing, the real, the objective; true wisdom (i.e., knowledge resting on an objective actual basis), true prosperity, real profiting and accomplishing. It is meant that they accomplish nothing that has actual duration and advantage. Job 5:13 cannot be better translated than by Paul, Co1 3:19, who here deviates from the lxx. With נמהרה, God's seizure, which prevents the contemplated achievement, is to be thought of. He pours forth over the worldly wise what the prophets call the spirit of deep sleep (תּרדּמה) and of dizziness (עועים). On the other hand, He helps the poor. In מפיהם מחרב the second מן is local: from the sword which proceeds from their mouth (comp. Psa 64:4; Psa 57:5, and other passages). Bttch. translates: without sword, i.e., instrument of power (comp. Job 9:15; Job 21:9); but מן with חרב leads one to expect that that from which one is rescued is to be described (comp. Job 5:20). Ewald corrects מחרב, which Olsh. thinks acute: it is, however, unhebraic, according to our present knowledge of the usage of the language; for the passives of חרב are used of cities, countries, and peoples, but not of individual men. Olsh., in his hesitancy, arrives at no opinion. But the text is sound and beautiful. עלתה with pathetic unaccented ah (Ges. 80, rem. 2, f), from עולה = עולה, as Ps. 92:16 Chethib. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| He disappointeth the devices of the crafty - All these sayings refer to God's particular providence, by which he is ever working for the good, and counterworking the plots of the wicked. And as various as are the contingent, capricious, and malevolent acts of men, so varied are his providential interferences; disappointing the devices, snares, and plots of the crafty, so that their plans being confounded, and their machinery broken in pieces, their hands cannot perform their enterprises. |
13 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
13 Is not my help in me? and is wisdom driven quite from me?
20 In famine he shall redeem thee from death: and in war from the power of the sword.
9 Their houses are safe from fear, neither is the rod of God upon them.
15 Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
5 Be thou exalted, O God, above the heavens; let thy glory be above all the earth.
4 That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
13 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
9 The LORD'S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.