Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Job 36:7 - King James
| Verse |
Translation |
Text |
| Job 36:7 |
King James |
He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
(Pe1 3:12). God does not forsake the godly, as Job implied, but "establishes," or makes them sit on the throne as kings (Sa1 2:8; Psa 113:7-8). True of believers in the highest sense, already in part (Pe1 2:9; Rev 1:6); hereafter fully (Rev 5:10; Job 22:5).
and they are--that they may be. |
| Notes on the Bible, by Albert Barnes, [1834] |
He withdraweth not his eyes from the righteous - That is, he constantly observes them, whether they are in the more elevated or humble ranks of life. Even though he afflicts them, his eye is upon them, and he does not forsake them. It will be remembered that one of the difficulties to be accounted for was, that they who professed to be righteous are subjected to severe trials. The friends of Job had maintained that such a fact was in itself proof that they who professed to be pious were not so, but were hypocrites. Job had verged to the other extreme, and had said that it looked as if God had forsaken those that loved him, and that there was no advantage in being righteous; notes, Job 35:2. Elihu takes a middle ground, and says that neither was the correct opinion. It is true, he says, that the righteous are afflicted, but they are not forsaken. The eye of God is still upon them, and he watches over them, whether on the throne or in dungeons, in order "to bring good results" out of their trials.
But with kings are they on the throne - That is, if the righteous are in the state of the highest earthly honor and prosperity, God is with them, and is their protector and friend. The same thing Elihu, in the following verses, says is true respecting the righteous, when they are in the most down-trodden and depressed condition.
Yea, he doth establish them for ever - The meaning of this is, that they are regarded by God with favor. When righteous kings "are" thus prospered, and have a permanent and peaceful reign, it is God who gives this prosperity to them. They are under his watchful eye, and his protecting hand. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| He - Never ceases to care for and watch over them. Exalted - They continue to be exalted; they are not cast down from their dignity, as the wicked commonly are. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
He withdraweth not his eyes - Exactly similar to those words of David, Psa 34:15 : "The eyes of the Lord are upon the righteous."
But with kings are they on the throne - I think the words should be read thus: - "But with kings upon the throne shall he place them; and they shall be exalted for ever." The word וישיבם vaiyeshibem, he will establish or place them, should be added to the first clause, as I have done; and then the sense becomes much clearer. Instead of לנצח fo da lanetsach, forever, perhaps to victory would be a better sense: "But with kings upon the throne will he place them; and they shall be exalted or triumph to victory." This is precisely the same idea, and conveyed in nearly the same words, as that of our Lord: - "To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne;" Rev 3:21. "Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father, to him be glory," etc.; Rev 1:5, Rev 1:6. |
5 Is not thy wickedness great? and thine iniquities infinite?
10 And hast made us unto our God kings and priests: and we shall reign on the earth.
6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
8 That he may set him with princes, even with the princes of his people.
8 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them.
12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
2 Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?
6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
15 The eyes of the LORD are upon the righteous, and his ears are open unto their cry.