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Selected Verse: 1 Kings 1:5 - King James

Verse	Translation	Text
1Ki 1:5	King James	Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
ADONIJAH USURPS THE KINGDOM. (1Ki. 1:5-31) Then Adonijah the son of Haggith exalted himself--Nothing is said as to the origin or rank of Haggith, so that it is probable she was not distinguished by family descent. Adonijah, though David's fourth son (Sa2 3:4; Ch1 3:2), was now the oldest alive; and his personal attractions and manners (Sa1 9:2) not only recommended him to the leading men about court, but made him the favorite of his father, who, though seeing him assume an equipage becoming only the heir-presumptive to the throne (Sa2 15:1), said nothing; and his silence was considered by many, as well as by Adonijah, to be equivalent to an expression of consent. The sinking health of the king prompted him to take a decisive step in furtherance of his ambitious designs.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

ADONIJAH USURPS THE KINGDOM. (1Ki. 1:5-31)

Then Adonijah the son of Haggith exalted himself--Nothing is said as to the origin or rank of Haggith, so that it is probable she was not distinguished by family descent. Adonijah, though David's fourth son (Sa2 3:4; Ch1 3:2), was now the oldest alive; and his personal attractions and manners (Sa1 9:2) not only recommended him to the leading men about court, but made him the favorite of his father, who, though seeing him assume an equipage becoming only the heir-presumptive to the throne (Sa2 15:1), said nothing; and his silence was considered by many, as well as by Adonijah, to be equivalent to an expression of consent. The sinking health of the king prompted him to take a decisive step in furtherance of his ambitious designs.

Notes on the Bible, by Albert Barnes, [1834]
The narrative concerning - Abishag, the Shunammite (see the margin reference "a"), is introduced as necessary for a proper understanding of Adonijah's later history (see Kg1 2:13-25.) But even as it stands, it heightens considerably the picture drawn of the poor king's weak and helpless condition, of which Adonijah was not ashamed to take advantage for his own aggrandizement. Adonijah was born while David reigned at Hebron, and was therefore now between thirty-three and forty years of age. He was David's fourth son, but had probably become the eldest by the death of his three older brothers. He claimed the crown by right of primogeniture Kg1 2:15, and secretly to his partisans (compare Kg1 1:10) announced his intention of assuming the sovereignty. It was well known to him, and perhaps to the Jews generally, that David intended to make Solomon his successor Kg1 1:13. To run before him - That is, he assumed the same quasi-royal state as Absalom had done, when he contemplated rebellion Sa2 15:1.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Adonijah seized the opportunity of David's decrepitude to make himself king. Although he was David's fourth son (Sa2 3:4), yet after the death of Ammon and Absalom he was probably the eldest, as Chileab, David's second son, had most likely died when a child, since he is never mentioned again. Adonijah therefore thought that he had a claim to the throne (cf. Kg1 2:15), and wanted to secure it before his father's death. But in Israel, Jehovah, the God-King of His people, had reserved to Himself the choice of the earthly king (Deu 17:15), and this right He exercised not only in the case of Saul and David, but in that of Solomon also. When He gave to David the promise that his seed should rule for ever (Sa2 7:12-16), He did not ensure the establishment of the throne to any one of his existing sons, but to him that would come out of his loins (i.e., to Solomon, who was not yet born); and after his birth He designated him through the prophet Nathan as the beloved of Jehovah (Sa2 12:24-25). David discerned from this that the Lord had chosen Solomon to be his successor, and he gave to Bathsheba a promise on oath that Solomon should sit upon the throne (Kg1 1:13 and Kg1 1:30). This promise was also acknowledged in the presence of Nathan (Kg1 1:11.), and certainly came to Adonijah's ears. Adonijah said, "I will be king," and procured chariots and horsemen and fifty runners, as Absalom had done before (Sa2 15:1). רכב, in a collective sense, does not mean fighting or war chariots, but state carriages, like מרכּבה in Sa2 15:1; and פּרשׁים are neither riding nor carriage horses, but riders to form an escort whenever he drove out. Kg1 1:6 "And (= for) his father had never troubled him in his life (מיּמיו, a diebus ejus, i.e., his whole life long), saying, "Why hast thou done this?" Such weak oversight on the part of his father encouraged him to make the present attempt. Moreover, he "was very beautiful," like Absalom (see at Sa2 14:25), and born after Absalom, so that after his death he appeared to have the nearest claim to the throne. The subject to ילדה is left indefinite, because it is implied in the idea of the verb itself: "she bare," i.e., his mother, as in Num 26:59 (vid., Ewald, 294, b.). There was no reason for mentioning the mother expressly by name, as there was nothing depending upon the name here, and it had already been given in Num 26:5. Kg1 1:7 He conferred (for the expression, compare Sa2 3:17) with Joab and Abiathar the priest, who supported him. אהרי עזר, to lend a helping hand to a person, i.e., to support him by either actually joining him or taking his part. Joab joined the pretender, because he had fallen out with David for a considerable time (cf. Kg1 2:5-6), and hoped to secure his influence with the new king if he helped him to obtain possession of the throne. But what induced Abiathar the high priest (see at Sa2 8:17) to join in conspiracy with Adonijah, we do not know. Possibly jealousy of Zadok, and the fear that under Solomon he might be thrown still more into the shade. For although Zadok was only high priest at the tabernacle at Gibeon, he appears to have taken the lead; as we may infer from the fact that he is always mentioned before Abiathar (cf. Sa2 8:17; Sa2 20:25, and Sa2 15:24.). For we cannot imagine that Joab and Abiathar had supported Adonijah as having right on his side (Thenius), for the simple reason that Joab did not trouble himself about right, and for his own part shrank from no crime, when he thought that he had lost favour with the king. Kg1 1:8 If Adonijah had powerful supporters in Joab the commander-in-chief and the high priest Abiathar, the rest of the leading officers of state, viz., Zadok the high priest (see at Sa2 8:17), Benaiah, captain of the king's body-guard (see at Sa2 8:18 and Sa2 23:20-21), the prophet Nathan, Shimei (probably the son of Elah mentioned in Kg1 4:18), and Rei (unknown), and the Gibborim of David (see at Sa2 23:8.), were not with him. Kg1 1:9-10 Adonijah commenced his usurpation, like Absalom (Sa2 15:2), with a solemn sacrificial meal, at which he was proclaimed king, "at the stone of Zocheleth by the side of the fountain of Rogel," i.e., the spy's fountain, or, according to the Chaldee and Syriac, the fuller's fountain, the present fountain of Job or Nehemiah, below the junction of the valley of Hinnom with the valley of Jehoshaphat (see at Sa2 7:17 and Jos 15:7). E. G. Schultz (Jerusalem, eine Vorlesung, p. 79) supposes the stone or rock of Zocheleth to be "the steep, rocky corner of the southern slope of the valley of Hinnom, which casts so deep a shade." "The neighbourhood (Wady el Rubb) is still a place of recreation for the inhabitants of Jerusalem." To this festal meal Adonijah invited all his brethren except Solomon, and "all the men of Judah, the king's servants," i.e., all the Judaeans who were in the king's service, i.e., were serving at court as being members of his own tribe, with the exception of Nathan the prophet, Benaiah, and the Gibborim. The fact that Solomon and the others mentioned were not included in the invitation, showed very clearly that Adonijah was informed of Solomon's election as successor to the throne, and was also aware of the feelings of Nathan and Benaiah.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

Adonijah seized the opportunity of David's decrepitude to make himself king. Although he was David's fourth son (Sa2 3:4), yet after the death of Ammon and Absalom he was probably the eldest, as Chileab, David's second son, had most likely died when a child, since he is never mentioned again. Adonijah therefore thought that he had a claim to the throne (cf. Kg1 2:15), and wanted to secure it before his father's death. But in Israel, Jehovah, the God-King of His people, had reserved to Himself the choice of the earthly king (Deu 17:15), and this right He exercised not only in the case of Saul and David, but in that of Solomon also. When He gave to David the promise that his seed should rule for ever (Sa2 7:12-16), He did not ensure the establishment of the throne to any one of his existing sons, but to him that would come out of his loins (i.e., to Solomon, who was not yet born); and after his birth He designated him through the prophet Nathan as the beloved of Jehovah (Sa2 12:24-25). David discerned from this that the Lord had chosen Solomon to be his successor, and he gave to Bathsheba a promise on oath that Solomon should sit upon the throne (Kg1 1:13 and Kg1 1:30). This promise was also acknowledged in the presence of Nathan (Kg1 1:11.), and certainly came to Adonijah's ears. Adonijah said, "I will be king," and procured chariots and horsemen and fifty runners, as Absalom had done before (Sa2 15:1). רכב, in a collective sense, does not mean fighting or war chariots, but state carriages, like מרכּבה in Sa2 15:1; and פּרשׁים are neither riding nor carriage horses, but riders to form an escort whenever he drove out.

Kg1 1:6

"And (= for) his father had never troubled him in his life (מיּמיו, a diebus ejus, i.e., his whole life long), saying, "Why hast thou done this?" Such weak oversight on the part of his father encouraged him to make the present attempt. Moreover, he "was very beautiful," like Absalom (see at Sa2 14:25), and born after Absalom, so that after his death he appeared to have the nearest claim to the throne. The subject to ילדה is left indefinite, because it is implied in the idea of the verb itself: "she bare," i.e., his mother, as in Num 26:59 (vid., Ewald, 294, b.). There was no reason for mentioning the mother expressly by name, as there was nothing depending upon the name here, and it had already been given in Num 26:5.

Kg1 1:7

He conferred (for the expression, compare Sa2 3:17) with Joab and Abiathar the priest, who supported him. אהרי עזר, to lend a helping hand to a person, i.e., to support him by either actually joining him or taking his part. Joab joined the pretender, because he had fallen out with David for a considerable time (cf. Kg1 2:5-6), and hoped to secure his influence with the new king if he helped him to obtain possession of the throne. But what induced Abiathar the high priest (see at Sa2 8:17) to join in conspiracy with Adonijah, we do not know. Possibly jealousy of Zadok, and the fear that under Solomon he might be thrown still more into the shade. For although Zadok was only high priest at the tabernacle at Gibeon, he appears to have taken the lead; as we may infer from the fact that he is always mentioned before Abiathar (cf. Sa2 8:17; Sa2 20:25, and Sa2 15:24.). For we cannot imagine that Joab and Abiathar had supported Adonijah as having right on his side (Thenius), for the simple reason that Joab did not trouble himself about right, and for his own part shrank from no crime, when he thought that he had lost favour with the king.

Kg1 1:8

If Adonijah had powerful supporters in Joab the commander-in-chief and the high priest Abiathar, the rest of the leading officers of state, viz., Zadok the high priest (see at Sa2 8:17), Benaiah, captain of the king's body-guard (see at Sa2 8:18 and Sa2 23:20-21), the prophet Nathan, Shimei (probably the son of Elah mentioned in Kg1 4:18), and Rei (unknown), and the Gibborim of David (see at Sa2 23:8.), were not with him.

Kg1 1:9-10

Adonijah commenced his usurpation, like Absalom (Sa2 15:2), with a solemn sacrificial meal, at which he was proclaimed king, "at the stone of Zocheleth by the side of the fountain of Rogel," i.e., the spy's fountain, or, according to the Chaldee and Syriac, the fuller's fountain, the present fountain of Job or Nehemiah, below the junction of the valley of Hinnom with the valley of Jehoshaphat (see at Sa2 7:17 and Jos 15:7). E. G. Schultz (Jerusalem, eine Vorlesung, p. 79) supposes the stone or rock of Zocheleth to be "the steep, rocky corner of the southern slope of the valley of Hinnom, which casts so deep a shade." "The neighbourhood (Wady el Rubb) is still a place of recreation for the inhabitants of Jerusalem." To this festal meal Adonijah invited all his brethren except Solomon, and "all the men of Judah, the king's servants," i.e., all the Judaeans who were in the king's service, i.e., were serving at court as being members of his own tribe, with the exception of Nathan the prophet, Benaiah, and the Gibborim. The fact that Solomon and the others mentioned were not included in the invitation, showed very clearly that Adonijah was informed of Solomon's election as successor to the throne, and was also aware of the feelings of Nathan and Benaiah.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Then - Upon notice of the desperateness of the king's disease, and the approach of his death. Exalted - Entertained high thoughts and designs. I will - As the right of the kingdom is mine, Kg1 1:6, so I will now take possession of it. Prepared - As Absalom had done upon the like occasion, Sa2 15:1.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Adonijah the son of Haggith - Who this woman was we know not; Adonijah was evidently David's eldest son now living, and one of whom his father was particularly fond; see Kg1 1:6. Prepared him chariots and horsemen - He copied the conduct of his brother Absalom in every respect. See Sa2 15:1.

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¹ And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.

² And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.

² The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:

⁴ And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;

¹ And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.

¹³ Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?

¹⁰ But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.

¹⁵ And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the LORD.

¹³ And Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.
¹⁴ He said moreover, I have somewhat to say unto thee. And she said, Say on.
¹⁵ And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the LORD.
¹⁶ And now I ask one petition of thee, deny me not. And she said unto him, Say on.
¹⁷ And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.
¹⁸ And Bathsheba said, Well; I will speak for thee unto the king.
¹⁹ Bathsheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king's mother; and she sat on his right hand.
²⁰ Then she said, I desire one small petition of thee; I pray thee, say me not nay. And the king said unto her, Ask on, my mother: for I will not say thee nay.
²¹ And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.
²² And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.
²³ Then king Solomon sware by the LORD, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.
²⁴ Now therefore, as the LORD liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.
²⁵ And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.

⁷ And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:

¹⁷ According to all these words, and according to all this vision, so did Nathan speak unto David.

² And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.

⁹ And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by Enrogel, and called all his brethren the king's sons, and all the men of Judah the king's servants:
¹⁰ But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.

⁸ These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time.

¹⁸ Shimei the son of Elah, in Benjamin:

²⁰ And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow:
²¹ And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.

¹⁸ And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief rulers.

¹⁷ And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe;

⁸ But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.

²⁴ And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.

²⁵ And Sheva was scribe: and Zadok and Abiathar were the priests:

¹⁷ And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe;

⁵ Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.
⁶ Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.

¹⁷ And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you:

⁷ And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.

⁵ Reuben, the eldest son of Israel: the children of Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites:

⁵⁹ And the name of Amram's wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.

²⁵ But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

⁶ And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.

¹ And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.

¹¹ Wherefore Nathan spake unto Bathsheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?

³⁰ Even as I sware unto thee by the LORD God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day.

²⁴ And David comforted Bathsheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the LORD loved him.
²⁵ And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the LORD.

¹² And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
¹³ He shall build an house for my name, and I will stablish the throne of his kingdom for ever.
¹⁴ I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
¹⁵ But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.
¹⁶ And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.

¹⁵ Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.

⁴ And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;

¹ And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.

⁶ And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.

¹ And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.

⁶ And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.