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Selected Verse: 2 Samuel 14:14 - King James
| Verse |
Translation |
Text |
| 2Sa 14:14 |
King James |
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him. |
Summary Of Commentaries Associated With The Selected Verse
| Notes on the Bible, by Albert Barnes, [1834] |
His banished - The use of the word as applied to one of the people of God driven into a pagan land, is well illustrated by Deu 30:4-5; Jer 40:12; Mic 4:6; Zep 3:19.
Neither doth God respect any person - Some prefer the margin: "And God does not take away life, in the case of every sin that deserves death, e. g. David's own case Sa2 12:13, but devises devices that the wanderer may not be forever expelled from him, i. e., for the return of penitent sinners." |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| We - We shall certainly die, both thou, O king, who art therefore obliged to take care of thy successor, Absalom; and Absalom, who, if he do not die by the hand of justice, must shortly die by the necessity of nature: and Amnon too must have died in the common way of all flesh, if Absalom had not cut him off. Respect - So far as to exempt him from this common law of dying. Not expelled - He hath given laws to this purpose, that the man - slayer who is banished should not always continue in banishment, but upon the High - priest's death return to his own city. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
For we must needs die - Whatever is done must be done quickly; all must die; God has not exempted any person from this common lot. Though Amnon be dead, yet the death of Absalom cannot bring him to life, nor repair this loss. Besides, for his crime, he justly deserved to die; and thou, in this case didst not administer justice. Horrible as this fratricide is, it is a pardonable case: the crime of Amnon was the most flagitious; and the offense to Absalom, the ruin of his beloved sister, indescribably great. Seeing, then, that the thing is so, and that Amnon can be no more recalled to life than water spilt upon the ground can be gathered up again; and that God, whose vicegerent thou art, and whose example of clemency as well as justice thou art called to imitate, devises means that those who were banished from him by sin and transgression, may not be finally expelled from his mercy and his kingdom; restore thy son to favor, and pardon his crime, as thou hast promised to restore my son, and the Lord thy God will be with thee. This is the sum and sense of the woman's argument.
The argument contained in this 14th verse is very elegant, and powerfully persuasive; but one clause of it has been variously understood, Neither doth God respect any person; the Hebrew is, ולא ישא אלהים נפש velo yissa Elohim nephesh, "And God doth not take away the soul." The Septuagint has it, Και ληψεται ὁ Θεος την ψυχην; And God will receive the soul. This intimates that, after human life is ended, the soul has a state of separate existence with God. This was certainly the opinion of these translators, and was the opinion of the ancient Jews, at least three hundred years before the incarnation; about which time this translation was made. The Vulgate has, Nec volt Deus perire animam, "Nor does God will the destruction of the soul." God is not the author of death; neither hath he pleasure in the destruction of the living; imitate him; pardon and recall thy son. |
13 And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.
19 Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.
6 In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;
12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.
4 If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:
5 And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.