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Selected Verse: 1 Samuel 30:21 - Strong Concordance

Verse	Translation	Text
1Sa 30:21	Strong Concordance	And David [01732] came [0935] to the two hundred [03967] men [0582], which were so faint [06296] that they could not follow [03212] [0310] David [01732], whom they had made also to abide [03427] at the brook [05158] Besor [01308]: and they went forth [03318] to meet [07125] David [01732], and to meet [07125] the people [05971] that were with him: and when David [01732] came near [05066] to the people [05971], he saluted [07592] [07965] them.
	King James	And David came to the two hundred men, which were so faint that they could not follow David, whom they had made also to abide at the brook Besor: and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
David came to the two hundred men, which were so faint that they could not follow--This unexpected accession of spoil was nearly proving an occasion of quarrel through the selfish cupidity of some of his followers, and serious consequences might have ensued had they not been prevented by the prudence of the leader, who enacted it as a standing ordinance--the equitable rule--that all the soldiers should share alike (see Num 31:11; see on Num 31:25).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

David came to the two hundred men, which were so faint that they could not follow--This unexpected accession of spoil was nearly proving an occasion of quarrel through the selfish cupidity of some of his followers, and serious consequences might have ensued had they not been prevented by the prudence of the leader, who enacted it as a standing ordinance--the equitable rule--that all the soldiers should share alike (see Num 31:11; see on Num 31:25).

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
When David came back to the two hundred men whom he had left by the brook Besor (יושׁיבם, they made them sit, remain), they went to meet him and his warriors, and were heartily greeted by David. Sa1 30:22 Then all kinds of evil and worthless men of those who had gone with David to the battle replied: "Because they have not gone with us (lit. with me, the person speaking), we will not give them any of the booty that we have seized, except to every one his wife and his children: they may lead them away, and go." Sa1 30:23-24 David opposed this selfish and envious proposal, saying, "Do not so, my brethren, with that (את, the sign of the accusative, not the preposition; see Ewald, 329, a.: lit. with regard to that) which Jehovah hath done to us, and He hath guarded us (since He hath guarded us), and given this troop which came upon us into our hand. And who will hearken to you in this matter? But (כּי, according to the negation involved in the question) as the portion of him that went into the battle, so be the portion of him that stayed by the things; they shall share together." הורד is a copyist's error for היּרד. Sa1 30:25 So was it from that day and forward; and he (David) made it (this regulation as to the booty) "the law and right for Israel unto this day." Sa1 30:26-29 When David returned to Ziklag, he sent portions of the booty to the elders of Judah, to his friends, with this message: "Behold, here ye have a blessing of the booty of the enemies of Jehovah" (which we took from the enemies of Jehovah); and this he did, according to Sa1 30:31, to all the places in which he had wandered with his men, i.e., where he had wandered about during his flight from Saul, and in which he had no doubt received assistance. Sending these gifts could not fail to make the elders of these cities well disposed towards him, and so to facilitate his recognition as king after the death of Saul, which occurred immediately afterwards. Some of these places may have been plundered by the Amalekites, since they had invaded the Negeb of Judah (Sa1 30:14). The cities referred to were Bethel, - not the Bethel so often mentioned, the present Beitin, in the tribe of Benjamin, but Betheul (Ch1 4:30) or Bethul, in the tribe of Simeon (Jos 19:4), which Knobel supposes to be Elusa or el Khalasa (see at Jos 15:30). The reading Βαιθσούρ in the lxx is a worthless conjecture. Ramah of the south, which was allotted to the tribe of Simeon, has not yet been discovered (see at Jos 19:8). Jattir has been preserved in the ruins of Attir, on the southern portion of the Mountains of Judah (see at Jos 15:48). Aror is still to be seen in ruins, viz., in the foundations of walls built in enormous stones in Wady Arara, where there are many cavities for holding water, about three hours E.S.E. of Bersaba, and twenty miles to the south of Hebron (vid., Rob. Pal. ii. p. 620, and v. de Velde, Mem. p. 288). Siphmoth (or Shiphmoth, according to several MSS) is altogether unknown. It may probably be referred to again in Ch1 27:27, where Zabdi is called the Shiphmite; but it is certainly not to be identified with Sepham, on the north-east of the sea of Galilee (Num 34:10-11), as Thenius supposes. Eshtemoa has been preserved in the village of Semua, with ancient ruins, on the south-western portion of the mountains of Judah (see at Jos 15:50). Racal is never mentioned again, and is entirely unknown. The lxx have five different names instead of this, the last being Carmel, into which Thenius proposes to alter Racal. But this can hardly be done with propriety, as the lxx also introduced the Philistian Gath, which certainly does not belong here; whilst in Sa1 30:30 they have totally different names, some of which are decidedly wrong. The cities of the Jerahmeelites and Kenites were situated in the Negeb of Judah (Sa1 27:10), but their names cannot be traced. Sa1 30:30-31 Hormah in the Negeb (Jos 15:30) is Zephath, the present Zepta, on the western slope of the Rakhma plateau (see at Jos 12:14). Cor-ashan, probably the same place as Ashan in the shephelah, upon the border of the Negeb, has not yet been discovered (see at Jos 15:42). Athach is only mentioned here, and quite unknown. According to Thenius, it is probably a mistaken spelling for Ether in the tribe of Simeon (Jos 19:7; Jos 15:43). Hebron, the present el Khulil, Abraham's city (see at Jos 10:3; Gen 23:17).

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

When David came back to the two hundred men whom he had left by the brook Besor (יושׁיבם, they made them sit, remain), they went to meet him and his warriors, and were heartily greeted by David.

Sa1 30:22

Then all kinds of evil and worthless men of those who had gone with David to the battle replied: "Because they have not gone with us (lit. with me, the person speaking), we will not give them any of the booty that we have seized, except to every one his wife and his children: they may lead them away, and go."

Sa1 30:23-24

David opposed this selfish and envious proposal, saying, "Do not so, my brethren, with that (את, the sign of the accusative, not the preposition; see Ewald, 329, a.: lit. with regard to that) which Jehovah hath done to us, and He hath guarded us (since He hath guarded us), and given this troop which came upon us into our hand. And who will hearken to you in this matter? But (כּי, according to the negation involved in the question) as the portion of him that went into the battle, so be the portion of him that stayed by the things; they shall share together." הורד is a copyist's error for היּרד.

Sa1 30:25

So was it from that day and forward; and he (David) made it (this regulation as to the booty) "the law and right for Israel unto this day."

Sa1 30:26-29

When David returned to Ziklag, he sent portions of the booty to the elders of Judah, to his friends, with this message: "Behold, here ye have a blessing of the booty of the enemies of Jehovah" (which we took from the enemies of Jehovah); and this he did, according to Sa1 30:31, to all the places in which he had wandered with his men, i.e., where he had wandered about during his flight from Saul, and in which he had no doubt received assistance. Sending these gifts could not fail to make the elders of these cities well disposed towards him, and so to facilitate his recognition as king after the death of Saul, which occurred immediately afterwards. Some of these places may have been plundered by the Amalekites, since they had invaded the Negeb of Judah (Sa1 30:14). The cities referred to were Bethel, - not the Bethel so often mentioned, the present Beitin, in the tribe of Benjamin, but Betheul (Ch1 4:30) or Bethul, in the tribe of Simeon (Jos 19:4), which Knobel supposes to be Elusa or el Khalasa (see at Jos 15:30). The reading Βαιθσούρ in the lxx is a worthless conjecture. Ramah of the south, which was allotted to the tribe of Simeon, has not yet been discovered (see at Jos 19:8). Jattir has been preserved in the ruins of Attir, on the southern portion of the Mountains of Judah (see at Jos 15:48). Aror is still to be seen in ruins, viz., in the foundations of walls built in enormous stones in Wady Arara, where there are many cavities for holding water, about three hours E.S.E. of Bersaba, and twenty miles to the south of Hebron (vid., Rob. Pal. ii. p. 620, and v. de Velde, Mem. p. 288). Siphmoth (or Shiphmoth, according to several MSS) is altogether unknown. It may probably be referred to again in Ch1 27:27, where Zabdi is called the Shiphmite; but it is certainly not to be identified with Sepham, on the north-east of the sea of Galilee (Num 34:10-11), as Thenius supposes. Eshtemoa has been preserved in the village of Semua, with ancient ruins, on the south-western portion of the mountains of Judah (see at Jos 15:50). Racal is never mentioned again, and is entirely unknown. The lxx have five different names instead of this, the last being Carmel, into which Thenius proposes to alter Racal. But this can hardly be done with propriety, as the lxx also introduced the Philistian Gath, which certainly does not belong here; whilst in Sa1 30:30 they have totally different names, some of which are decidedly wrong. The cities of the Jerahmeelites and Kenites were situated in the Negeb of Judah (Sa1 27:10), but their names cannot be traced.

Sa1 30:30-31

Hormah in the Negeb (Jos 15:30) is Zephath, the present Zepta, on the western slope of the Rakhma plateau (see at Jos 12:14). Cor-ashan, probably the same place as Ashan in the shephelah, upon the border of the Negeb, has not yet been discovered (see at Jos 15:42). Athach is only mentioned here, and quite unknown. According to Thenius, it is probably a mistaken spelling for Ether in the tribe of Simeon (Jos 19:7; Jos 15:43). Hebron, the present el Khulil, Abraham's city (see at Jos 10:3; Gen 23:17).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Saluted them - He spoke kindly to them, and did not blame them because they went no further with them.

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²⁵ And the LORD [03068] spake [0559] unto Moses [04872], saying [0559],

¹¹ And they took [03947] all the spoil [07998], and all the prey [04455], both of men [0120] and of beasts [0929].

¹⁷ And the field [07704] of Ephron [06085], which was in Machpelah [04375], which was before [06440] Mamre [04471], the field [07704], and the cave [04631] which was therein, and all the trees [06086] that were in the field [07704], that were in all the borders [01366] round about [05439], were made sure [06965]

³ Wherefore Adonizedek [0139] king [04428] of Jerusalem [03389] sent [07971] unto Hoham [01944] king [04428] of Hebron [02275], and unto Piram [06502] king [04428] of Jarmuth [03412], and unto Japhia [03309] king [04428] of Lachish [03923], and unto Debir [01688] king [04428] of Eglon [05700], saying [0559],

⁴³ And Jiphtah [03316], and Ashnah [0823], and Nezib [05334],

⁷ Ain [05871], Remmon [07417], and Ether [06281], and Ashan [06228]; four [0702] cities [05892] and their villages [02691]:

⁴² Libnah [03841], and Ether [06281], and Ashan [06228],

¹⁴ The king [04428] of Hormah [02767], one [0259]; the king [04428] of Arad [06166], one [0259];

³⁰ And Eltolad [0513], and Chesil [03686], and Hormah [02767],

³⁰ And to them which were in Hormah [02767], and to them which were in Chorashan [03565], and to them which were in Athach [06269],
³¹ And to them which were in Hebron [02275], and to all the places [04725] where David [01732] himself and his men [0582] were wont to haunt [01980].

¹⁰ And Achish [0397] said [0559], Whither [0408] have ye made a road [06584] to day [03117]? And David [01732] said [0559], Against the south [05045] of Judah [03063], and against the south [05045] of the Jerahmeelites [03397], and against the south [05045] of the Kenites [07017].

³⁰ And to them which were in Hormah [02767], and to them which were in Chorashan [03565], and to them which were in Athach [06269],

⁵⁰ And Anab [06024], and Eshtemoh [0851], and Anim [06044],

¹⁰ And ye shall point out [0184] your east [06924] border [01366] from Hazarenan [02704] to Shepham [08221]:
¹¹ And the coast [01366] shall go down [03381] from Shepham [08221] to Riblah [07247], on the east side [06924] of Ain [05871]; and the border [01366] shall descend [03381], and shall reach [04229] unto the side [03802] of the sea [03220] of Chinnereth [03672] eastward [06924]:

²⁷ And over the vineyards [03754] was Shimei [08096] the Ramathite [07435]: over the increase of the vineyards [03754] for the wine [03196] cellars [0214] was Zabdi [02067] the Shiphmite [08225]:

⁴⁸ And in the mountains [02022], Shamir [08069], and Jattir [03492], and Socoh [07755],

⁸ And all the villages [02691] that were round about [05439] these cities [05892] to Baalathbeer [01192], Ramath [07414] of the south [05045]. This is the inheritance [05159] of the tribe [04294] of the children [01121] of Simeon [08095] according to their families [04940].

³⁰ And Eltolad [0513], and Chesil [03686], and Hormah [02767],

⁴ And Eltolad [0513], and Bethul [01329], and Hormah [02767],

³⁰ And at Bethuel [01328], and at Hormah [02767], and at Ziklag [06860],

¹⁴ We made an invasion [06584] upon the south [05045] of the Cherethites [03774], and upon the coast which belongeth to Judah [03063], and upon the south [05045] of Caleb [03612]; and we burned [08313] Ziklag [06860] with fire [0784].

³¹ And to them which were in Hebron [02275], and to all the places [04725] where David [01732] himself and his men [0582] were wont to haunt [01980].

²⁶ And when David [01732] came [0935] to Ziklag [06860], he sent [07971] of the spoil [07998] unto the elders [02205] of Judah [03063], even to his friends [07453], saying [0559], Behold a present [01293] for you of the spoil [07998] of the enemies [0341] of the LORD [03068];
²⁷ To them [0834] which were in Bethel [01008], and to them which were in south [05045] Ramoth [07418], and to them which were in Jattir [03492],
²⁸ And to them which were in Aroer [06177], and to them which were in Siphmoth [08224], and to them which were in Eshtemoa [0851],
²⁹ And to them which were in Rachal [07403], and to them which were in the cities [05892] of the Jerahmeelites [03397], and to them which were in the cities [05892] of the Kenites [07017],

²⁵ And it was so from that day [03117] forward [04605], that he made [07760] it a statute [02706] and an ordinance [04941] for Israel [03478] unto this day [03117].

²³ Then said [0559] David [01732], Ye shall not do so [06213], my brethren [0251], with that which the LORD [03068] hath given [05414] us, who hath preserved [08104] us, and delivered [05414] the company [01416] that came [0935] against us into our hand [03027].
²⁴ For who will hearken [08085] unto you in this matter [01697]? but as his part [02506] is that goeth down [03381] [03381] to the battle [04421], so shall his part [02506] be that tarrieth [03427] by the stuff [03627]: they shall part [02505] alike [03162].

²² Then answered [06030] all the wicked [07451] men [0376] and men of Belial [01100], of those [0582] that went [01980] with David [01732], and said [0559], Because they went [01980] not with us, we will not give [05414] them ought of the spoil [07998] that we have recovered [05337], save to every man [0376] his wife [0802] and his children [01121], that they may lead them away [05090], and depart [03212].