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Selected Verse: Revelation 3:19 - Strong Concordance

Verse	Translation	Text
Re 3:19	Strong Concordance	As many as [3745] [1437] I love [5368], I [1473] rebuke [1651] and [2532] chasten [3811]: be zealous [2206] therefore [3767], and [2532] repent [3340].
	King James	As many as I love, I rebuke and chasten: be zealous therefore, and repent.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
(Job 5:17; Pro 3:11-12; Heb 12:5-6.) So in the case of Manasseh (Ch2 33:11-13). As many--All. "He scourgeth every son whom He receiveth. And shalt thou be an exception? If excepted from suffering the scourge, thou art excepted from the number of the sons" [AUGUSTINE]. This is an encouragement to Laodicea not to despair, but to regard the rebuke as a token for good, if she profit by it. I love--Greek, "philo," the love of gratuitous affection, independent of any grounds for esteem in the object loved. But in the case of Philadelphia (Rev 3:9), "I have loved thee" (Greek, "egapesa") with the love of esteem, founded on the judgment. Compare the note in my English Gnomon of BENGEL, Joh 21:15-17. I rebuke--The "I" in the Greek stands first in the sentence emphatically. I in My dealings, so altogether unlike man's, in the case of all whom I love, rebuke. The Greek, "elencho," is the same verb as in Joh 16:8, "(the Holy Ghost) will convince (rebuke unto conviction) the world of sin." chasten--"chastise." The Greek, "paideu," which in classical Greek means to instruct, in the New Testament means to instruct by chastisement (Heb 12:5-6). David was rebuked unto conviction, when he cried, "I have sinned against the Lord"; the chastening followed when his child was taken from him (Sa2 12:13-14). In the divine chastening, the sinner at one and the same time winces under the rod and learns righteousness. be zealous--habitually. Present tense in the Greek, of a lifelong course of zeal. The opposite of "lukewarm." The Greek by alliteration marks this: Laodicea had not been "hot" (Greek, "zestos"), she is therefore urged to "be zealous" (Greek, "zeleue"): both are derived from the same verb, Greek, "zeo," "to boil." repent--Greek aorist: of an act to be once for all done, and done at once.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

(Job 5:17; Pro 3:11-12; Heb 12:5-6.) So in the case of Manasseh (Ch2 33:11-13).

As many--All. "He scourgeth every son whom He receiveth. And shalt thou be an exception? If excepted from suffering the scourge, thou art excepted from the number of the sons" [AUGUSTINE]. This is an encouragement to Laodicea not to despair, but to regard the rebuke as a token for good, if she profit by it.

I love--Greek, "philo," the love of gratuitous affection, independent of any grounds for esteem in the object loved. But in the case of Philadelphia (Rev 3:9), "I have loved thee" (Greek, "egapesa") with the love of esteem, founded on the judgment. Compare the note in my English Gnomon of BENGEL, Joh 21:15-17.

I rebuke--The "I" in the Greek stands first in the sentence emphatically. I in My dealings, so altogether unlike man's, in the case of all whom I love, rebuke. The Greek, "elencho," is the same verb as in Joh 16:8, "(the Holy Ghost) will convince (rebuke unto conviction) the world of sin."

chasten--"chastise." The Greek, "paideu," which in classical Greek means to instruct, in the New Testament means to instruct by chastisement (Heb 12:5-6). David was rebuked unto conviction, when he cried, "I have sinned against the Lord"; the chastening followed when his child was taken from him (Sa2 12:13-14). In the divine chastening, the sinner at one and the same time winces under the rod and learns righteousness.

be zealous--habitually. Present tense in the Greek, of a lifelong course of zeal. The opposite of "lukewarm." The Greek by alliteration marks this: Laodicea had not been "hot" (Greek, "zestos"), she is therefore urged to "be zealous" (Greek, "zeleue"): both are derived from the same verb, Greek, "zeo," "to boil."

repent--Greek aorist: of an act to be once for all done, and done at once.

Notes on the Bible, by Albert Barnes, [1834]
As many as I love, I rebuke and chasten - Of course, only on the supposition that they deserve it. The meaning is, that it is a proof of love on his part, if his professed friends go astray, to recall them by admonitions and by trials. So a father calls back his children who are disobedient; and there is no higher proof of his love than when, with great pain to himself, he administers such chastisement as shall save his child. See the sentiment here expressed fully explained in the notes on Heb 12:6. The language is taken from Pro 3:12. Be zealous therefore, and repent - Be earnest, strenuous, ardent in your purpose to exercise true repentance, and to turn from the error of your ways. Lose no time; spare no labor, that you may obtain such a state of mind that it shall not be necessary to bring upon you the severe discipline which always comes on those who continue lukewarm in religion. The truth taught here is, that when the professed followers of Christ have become lukewarm in his service, they should lose no time in returning to him, anti seeking his favor again. As sure as he has any true love for them, if this is not done he will bring upon them some heavy calamity, alike to rebuke them for their errors, and to recover them to himself.

Vincent's Word Studies, by Marvin R. Vincent [1886]
As many as I love In the Greek order I stands first as emphatic. Rebuke (ἐλέγχω) See on Joh 3:20. Rev., reprove. Chasten (παιδεύω) See on Luk 23:16. Be zealous (ζήλευε) The verb is akin to ζεστός hot in Rev 3:16, on which see note. Repent See on Mat 3:2; see on Mat 20:29.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Whomsoever I love - Even thee, thou poor Laodicean! O how much has his unwearied love to do! I rebuke - For what is past. And chasten - That they may amend for the time to come.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
As many as I love - So it was the love he still had to them that induced him thus to reprehend and thus to counsel them. Be zealous - Be in earnest, to get your souls saved, They had no zeal; this was their bane. He now stirs them up to diligence in the use of the means of grace and repentance for their past sins and remissness.

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¹³ And David [01732] said [0559] unto Nathan [05416], I have sinned [02398] against the LORD [03068]. And Nathan [05416] said [0559] unto David [01732], The LORD [03068] also hath put away [05674] thy sin [02403]; thou shalt not die [04191].
¹⁴ Howbeit [0657], because by this deed [01697] thou hast given [05006] great occasion [05006] to the enemies [0341] of the LORD [03068] to blaspheme [05006], the child [01121] also that is born [03209] unto thee shall surely [04191] die [04191].

⁵ And [2532] ye have forgotten [1585] the exhortation [3874] which [3748] speaketh [1256] unto you [5213] as [5613] unto children [5207], My [3450] son [5207], despise [3643] not [3361] thou [3643] the chastening [3809] of the Lord [2962], nor [3366] faint [1590] when thou art rebuked [1651] of [5259] him [846]:
⁶ For [1063] whom [3739] the Lord [2962] loveth [25] he chasteneth [3811], and [1161] scourgeth [3146] every [3956] son [5207] whom [3739] he receiveth [3858].

⁸ And [2532] when he is come [2064], he [1565] will reprove [1651] the world [2889] of [4012] sin [266], and [2532] of [4012] righteousness [1343], and [2532] of [4012] judgment [2920]:

¹⁵ So [3767] when [3753] they had dined [709], Jesus [2424] saith [3004] to Simon [4613] Peter [4074], Simon [4613], son of Jonas [2495], lovest thou [25] me [3165] more than [4119] these [5130]? He saith [3004] unto him [846], Yea [3483], Lord [2962]; thou [4771] knowest [1492] that [3754] I love [5368] thee [4571]. He saith [3004] unto him [846], Feed [1006] my [3450] lambs [721].
¹⁶ He saith [3004] to him [846] again [3825] the second time [1208], Simon [4613], son of Jonas [2495], lovest thou [25] me [3165]? He saith [3004] unto him [846], Yea [3483], Lord [2962]; thou [4771] knowest [1492] that [3754] I love [5368] thee [4571]. He saith [3004] unto him [846], Feed [4165] my [3450] sheep [4263].
¹⁷ He saith [3004] unto him [846] the third [5154] time, Simon [4613], son of Jonas [2495], lovest [5368] thou me [3165]? Peter [4074] was grieved [3076] because [3754] he said [2036] unto him [846] the third [5154] time, Lovest [5368] thou me [3165]? And [2532] he said [2036] unto him [846], Lord [2962], thou [4771] knowest [1492] all things [3956]; thou [4771] knowest [1097] that [3754] I love [5368] thee [4571]. Jesus [2424] saith [3004] unto him [846], Feed [1006] my [3450] sheep [4263].

⁹ Behold [2400], I will make [1325] them of [1537] the synagogue [4864] of Satan [4567], which [3588] say [3004] they [1438] are [1511] Jews [2453], and [2532] are [1526] not [3756], but [235] do lie [5574]; behold [2400], I will make [4160] them [846] to [2443] come [2240] and [2532] worship [4352] before [1799] thy [4675] feet [4228], and [2532] to know [1097] that [3754] I [1473] have loved [25] thee [4571].

¹¹ Wherefore the LORD [03068] brought [0935] upon them the captains of [08269] the host of [06635] the king [04428] of Assyria [0804], which took [03920] Manasseh [04519] among the thorns [02336], and bound him [0631] with fetters [05178], and carried [03212] him to Babylon [0894].
¹² And when he was in affliction [06887], he besought [02470] the LORD [03068] his God [0430], and humbled [03665] himself greatly [03966] before [06440] the God [0430] of his fathers [01],
¹³ And prayed [06419] unto him: and he was intreated [06279] of him, and heard [08085] his supplication [08467], and brought him again [07725] to Jerusalem [03389] into his kingdom [04438]. Then Manasseh [04519] knew [03045] that the LORD [03068] he was God [0430].

¹¹ My son [01121], despise [03988] not the chastening [04148] of the LORD [03068]; neither be weary [06973] of his correction [08433]:
¹² For whom the LORD [03068] loveth [0157] he correcteth [03198]; even as a father [01] the son [01121] in whom he delighteth [07521].

¹⁷ Behold, happy [0835] is the man [0582] whom God [0433] correcteth [03198]: therefore despise [03988] not thou the chastening [04148] of the Almighty [07706]:

¹² For whom the LORD [03068] loveth [0157] he correcteth [03198]; even as a father [01] the son [01121] in whom he delighteth [07521].

⁶ For [1063] whom [3739] the Lord [2962] loveth [25] he chasteneth [3811], and [1161] scourgeth [3146] every [3956] son [5207] whom [3739] he receiveth [3858].

²⁹ And [2532] as they [846] departed [1607] from [575] Jericho [2410], a great [4183] multitude [3793] followed [190] him [846].

² And [2532] saying [3004], Repent ye [3340]: for [1063] the kingdom [932] of heaven [3772] is at hand [1448].

¹⁶ So [3779] then because [3754] thou art [1488] lukewarm [5513], and [2532] neither [3777] cold [5593] nor [3777] hot [2200], I will [3195] spue [1692] thee [4571] out of [1537] my [3450] mouth [4750].

¹⁶ I will [3811] therefore [3767] chastise [3811] him [846], and release [630] him.

²⁰ For [1063] every one [3956] that doeth [4238] evil [5337] hateth [3404] the light [5457], neither [2532] [3756] cometh [2064] to [4314] the light [5457], lest [3363] his [846] deeds [2041] should be reproved [1651].