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Selected Verse: Revelation 20:3 - Amplified Bible©

Verse	Translation	Text
Re 20:3	Amplified Bible©	Then he hurled him into the Abyss (the bottomless pit) and closed it and sealed it above him, so that he should no longer lead astray and deceive and seduce the nations until the thousand years were at an end. After that he must be liberated for a short time.
	King James	And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
shut him--A, B, Vulgate, Syriac, and ANDREAS omit "him." set a seal upon him--Greek, "over him," that is, sealed up the door of the abyss over his head. A surer seal to keep him from getting out than his seal over Jesus in the tomb of Joseph, which was burst on the resurrection morn. Satan's binding at' this juncture is not arbitrary, but is the necessary consequence of the events (Rev 19:20); just as Satan's being cast out of heaven, where he had previously been the accuser of the brethren, was the legitimate judgment which passed on him through the death, resurrection, and ascension of Christ (Rev 12:7-10). Satan imagined that he had overcome Christ on Golgotha, and that his power was secure for ever, but the Lord in death overcame him, and by His ascension as our righteous Advocate cast out Satan, the accuser from heaven. Time was given on earth to make the beast and harlot powerful, and then to concentrate all his power in Antichrist. The Antichristian kingdom, his last effort, being utterly destroyed by Christ's mere appearing, his power on earth is at an end. He had thought to destroy God's people on earth by Antichristian persecutions (just as he had thought previously to destroy Christ); but the Church is not destroyed from the earth but is raised to rule over it, and Satan himself is shut up for a thousand years in the "abyss" (Greek for "bottomless pit"), the preparatory prison to the "lake of fire," his final doom. As before he ceased by Christ's ascension to be an accuser in heaven, so during the millennium he ceases to be the seducer and the persecutor on earth. As long as the devil rules in the darkness of the world, we live in an atmosphere impregnated with deadly elements. A mighty purification of the air will be effected by Christ's coming. Though sin will not be absolutely abolished--for men will still be in the flesh (Isa 65:20) --sin will no longer be a universal power, for the flesh is not any longer seduced by Satan. He will not be, as now, "the god and prince of the world"--nor will the world "lie in the wicked one"--the flesh will become ever more isolated and be overcome. Christ will reign with His transfigured saints over men in the flesh [AUBERLEN]. This will be the manifestation of "the world to come," which has been already set up invisibly in the saints, amidst "this world" (Co2 4:4; Heb 2:5; Heb 5:5). The Jewish Rabbis thought, as the world was created in six days and on the seventh God rested, so there would be six millenary periods, followed by a sabbatical millennium. Out of seven years every seventh is the year of remission, so out of the seven thousand years of the world the seventh millenary shall be the millenary of remission. A tradition in the house of Elias, A.D. 200, states that the world is to endure six thousand years; two thousand before the law, two thousand under the law, and two thousand under Messiah. Compare Note, see on Heb 4:9 and Heb 4:9, Margin; see on Rev 14:13. PAPIAS, JUSTIN MARTYR, IRENÃ†US, and CYPRIAN, among the earliest Fathers, all held the doctrine of a millennial kingdom on earth; not till millennial views degenerated into gross carnalism was this doctrine abandoned. that he should deceive--so A. But B reads, "that he deceive" (Greek, "plana," for "planeesee"). and--so Coptic and ANDREAS. But A, B, and Vulgate omit "and."

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

shut him--A, B, Vulgate, Syriac, and ANDREAS omit "him."

set a seal upon him--Greek, "over him," that is, sealed up the door of the abyss over his head. A surer seal to keep him from getting out than his seal over Jesus in the tomb of Joseph, which was burst on the resurrection morn. Satan's binding at' this juncture is not arbitrary, but is the necessary consequence of the events (Rev 19:20); just as Satan's being cast out of heaven, where he had previously been the accuser of the brethren, was the legitimate judgment which passed on him through the death, resurrection, and ascension of Christ (Rev 12:7-10). Satan imagined that he had overcome Christ on Golgotha, and that his power was secure for ever, but the Lord in death overcame him, and by His ascension as our righteous Advocate cast out Satan, the accuser from heaven. Time was given on earth to make the beast and harlot powerful, and then to concentrate all his power in Antichrist. The Antichristian kingdom, his last effort, being utterly destroyed by Christ's mere appearing, his power on earth is at an end. He had thought to destroy God's people on earth by Antichristian persecutions (just as he had thought previously to destroy Christ); but the Church is not destroyed from the earth but is raised to rule over it, and Satan himself is shut up for a thousand years in the "abyss" (Greek for "bottomless pit"), the preparatory prison to the "lake of fire," his final doom. As before he ceased by Christ's ascension to be an accuser in heaven, so during the millennium he ceases to be the seducer and the persecutor on earth. As long as the devil rules in the darkness of the world, we live in an atmosphere impregnated with deadly elements. A mighty purification of the air will be effected by Christ's coming. Though sin will not be absolutely abolished--for men will still be in the flesh (Isa 65:20) --sin will no longer be a universal power, for the flesh is not any longer seduced by Satan. He will not be, as now, "the god and prince of the world"--nor will the world "lie in the wicked one"--the flesh will become ever more isolated and be overcome. Christ will reign with His transfigured saints over men in the flesh [AUBERLEN]. This will be the manifestation of "the world to come," which has been already set up invisibly in the saints, amidst "this world" (Co2 4:4; Heb 2:5; Heb 5:5). The Jewish Rabbis thought, as the world was created in six days and on the seventh God rested, so there would be six millenary periods, followed by a sabbatical millennium. Out of seven years every seventh is the year of remission, so out of the seven thousand years of the world the seventh millenary shall be the millenary of remission. A tradition in the house of Elias, A.D. 200, states that the world is to endure six thousand years; two thousand before the law, two thousand under the law, and two thousand under Messiah. Compare Note, see on Heb 4:9 and Heb 4:9, Margin; see on Rev 14:13. PAPIAS, JUSTIN MARTYR, IRENÃ†US, and CYPRIAN, among the earliest Fathers, all held the doctrine of a millennial kingdom on earth; not till millennial views degenerated into gross carnalism was this doctrine abandoned.

that he should deceive--so A. But B reads, "that he deceive" (Greek, "plana," for "planeesee").

and--so Coptic and ANDREAS. But A, B, and Vulgate omit "and."

Notes on the Bible, by Albert Barnes, [1834]
And cast him into the bottomless pit - See the notes on Rev 9:1. A state of peace and prosperity would exist as if Satan, the great disturber, were confined in the nether world as a prisoner. And shut him up - Closed the massive doors of the dark prison-house upon him. Compare the notes on Job 10:21-22. And set a seal upon him - Or, rather, "upon it" - ἐπάνω αὐτοῦ epanō autou. The seal was placed upon the "door" or "gate" of the prison, not because this would fasten the gate or door of itself, and make it secure, for this was secured by the key, but because it prevented intrusion, or any secret opening of it without its being known. See the Dan 6:17 note, and Mat 27:66 note. The idea here is, that every precaution was taken for absolute security. That he should deceive the nations no more - That is, during the thousand years. Compare the notes on Rev 12:9. Till the thousand years should be fulfilled - That is, during that period there will be a state of things upon the earth as if Satan should be withdrawn from the world, and confined in the great prison where he is ultimately to dwell forever. And after that he must be loosed a little season - See Rev 20:7-8. That is, a state of things will then exist, for a brief period, as if he were again released from his prison-house, and suffered to go abroad upon the earth. The phrase "a little season" - μικρὸν χρόνον mikron chronon, "little time" - denotes properly that this would be brief as compared with the thousand years. No intimation is given as to the exact time, and it is impossible to conjecture how long it will be. All the circumstances stated, however, here and in Rev 20:7-10, would lead us to suppose that what is referred to will be like the sudden outbreak of a rebellion in a time of general peace, but which will soon be quelled. Section a. - Condition of the world in the period referred to in Rev 20:1-3 It may be proper, in order to a correct understanding of this chapter, to present a brief summary under the different parts (see the Analysis of the chapter) of what, according to the interpretation proposed, may be expected to be the condition of things in the time referred to. On the portion now before us Rev 20:1-3, according to the interpretation proposed, the following suggestions may be made: (1) This will be subsequent to the downfall of the papacy and the termination of the Muhammedan power in the world. Of course, then, this lies in the future - how far in the future it is impossible to determine. The interpretation of the various portions of this book, and the book of Daniel, have, however, led to the conclusion that the termination of those powers cannot now be remote. If so, we are on the eve of important events in the world's history. The affairs of the world look as if things were tending to a fulfillment of the prophecies so understood. (2) it will be a condition of the world "as if" Satan were bound; that is, where his influences will be suspended, and the principles of virtue and religion will prevail. According to the interpretation of the previous chapters, it will be a state in which all that has existed, and that now exists, in the papacy to corrupt mankind, to maintain error, and to prevent the prevalence of free and liberal principles, will cease; in which all that there now is in the Muhammedan system to fetter and enslave mankind - now controlling more than one hundred and twenty million of the race - shall have come to an end; and in which, in a great measure, all that occurs under the direct influence of Satan in causing or perpetuating slavery, war, intemperance, lust, avarice, disorder, scepticism, atheism, will be checked arid stayed. It is proper to say, however, that this passage does not require us to suppose that there will be a "total cessation" of Satanic influence in the earth during that period. Satan will, indeed, be bound and restrained as to his former influence and power. But there will be no change in the character of man as he comes into the world. There will still be corrupt passions in the human heart. Though greatly restrained, and though there will be a general prevalence of righteousness on the earth, yet we are to remember that the race is fallen, and that even then, if restraint should be taken away, man would act out his fallen nature. This fact, if remembered, will make it appear less strange that, after this period of prevalent righteousness, Satan should be represented as loosed again, and as able once more for a time to deceive the nations. (3) it will be a period of long duration. On the supposition that it is to be literally a period of one thousand years, this is in itself long, and will give, especially under the circumstances, opportunity for a vast progress in human affairs. To form some idea of the length of the period, we need only place ourselves in imagination "back" for a thousand years - say in the middle of the ninth century - and look at the condition of the world then, and think of the vast changes in human affairs that have occurred during that period. It is to be remembered, also, that if the millennial period were soon to commence, it would find the world in a far different state in reference to future progress from what it was in the ninth century, and that it would "start off," so to speak, with all the advantages in the arts and sciences which have been accumulated in all the past periods of the world. Even if there were no special divine interposition, it might be presumed that the race, in such circumstances, would make great and surprising advances in the long period of a thousand years. And here a very striking remark of Mr. Hugh Miller may be introduced as illustrating the subject. "It has been remarked by some student of the Apocalypse," says he, "that the course of predicted events at first moves slowly, as one after one, six of seven seals are opened; that, on the opening of the seventh seal, the progress is so considerably quickened that the seventh period proves as fertile in events - represented by the sounding of the seven trumpets - as the foregoing six taken together; and that on the seventh trumpet, so great is the further acceleration, that there is an amount of incident condensed in this seventh part of the seventh period equal, as in the former case, to that of all the previous six parts in one. There are three cycles, it has been said, in the scheme - cycle within cycle - the second comprised within a seventh portion of the first, and the third within a seventh portion of the second. Be this as it may, we may, at least, see something that exceedingly resembles it in that actual economy of change and revolution manifested in English history for the last two centuries. "It would seem as if eyelets, in their downward course, had come under the influence of that law of gravitation through which falling bodies increase in speed, as they descend, according to the squares of the distance" (First Impressions of England and its People, pp. 7, 8.). If to this we add the supposition, which we have seen (see the notes on Rev 20:2) to be by no means improbable, that it is intended, in the description of the millennium in this chapter, that the world will continue under a reign of peace and righteousness for the long period of three hundred and sixty thousand years, it is impossible to anticipate what progress will be made during that period, or to enumerate the numbers that will be saved. On this subject, see some very interesting remarks in the "Old Red Sandstone," by Hugh Miller, pp. 248-250, 258, 259. Compare Prof. Hitchcock's "Religion and Geology," pp. 370-409. (4) What, then, will be the state of things during that long period of a thousand years? (a) There will be a great increase in the population of the globe. Let wars cease, and intemperance cease, and slavery cease, and the numberless passions that now shorten life be stayed, and it is easy to see that there must be a vast augmentation in the number of the human species. (b) There will be a general diffusion of intelligence upon the earth. Every circumstance would be favorable to it, and the world would be in a condition to make rapid advances in knowledge, Dan 12:4. (c) That period will be characterized by the universal diffusion of revealed truth, Isa 11:9; Isa 25:7. (d) It will be marked by unlimited subjection to the scepter of Christ, Psa 2:7; Psa 22:27-29; Isa 2:2-3; Isa 66:23; Zac 9:10; Zac 14:9; Mat 13:31-32; Rev 11:15. (e) There will be great progress in all that tends to promote the welfare of man. We are not to suppose that the resources of nature are exhausted. Nature gives no signs of exhaustion or decay. In the future there is no reason to doubt that there will yet be discoveries and inventions mere surprising and wonderful than the art of printing, or the use of steam, or the magnetic telegraph. There are profounder secrets of nature that may be delivered up than any of these, and the world is tending to their development. (f) It will be a period of the universal reign of peace. The attention of mankind will be turned to the things which tend to promote the welfare of the race, and advance the best interests of society. The single fact that wars will cease will make an inconceivable difference in the aspect of the world; for if universal peace shall prevail through the long period of the millennium, and the wealth, the talent, and the science now employed in human butchery shall be devoted to the interests of agriculture, the mechanical arts, learning, and religion, it is impossible now to estimate the progress which the race will make, and the changes which will be produced on the earth. For Scripture "proofs" that it will be a time of universal peace, see Isa 2:4; Isa 11:6-9; Mic 4:3. (g) There will be a "general" prevalence of evangelical religion. This is apparent in the entire description in this passage, for the two most formidable opposing powers that religion has ever known - the beast and the false prophet - will be destroyed, and Satan will be bound. In this long period, therefore, we are to suppose that the gospel will exert its fair influence on governments, on families, on individuals; in the contact of neighbors, and in the contact of nations. God will be worshipped in spirit and in truth, and not in the mere "forms" of devotion; and temperance, truth, liberty, social order, honesty, and love, will prevail over the world. (h) It will be a time when the Hebrew people - the Jews - will be brought to the knowledge of the truth, and will embrace the Messiah whom their fathers crucified, Zac 12:10; Zac 13:1; Rom 11:26-29. (i) Yet we are not necessarily to suppose that "all" the world will be absolutely and entirely brought under the power of the gospel. There will be still on the earth the remains of wickedness in the corrupted human heart, and there will be so much "tendency" to sin in the human soul, that Satan, when released for a time Rev 20:7-8, will be able once more to deceive mankind, and to array a formidable force, represented by Gog and Magog, against the cause of truth and righteousness. We are not to suppose that the nature of mankind, as fallen, will be essentially changed, or that there may not be sin enough in the human heart to make it capable of the same opposition to the gospel of God which has thus far been evinced in all ages. From causes which are not fully stated Rev 20:8-9, Satan will be enabled once more to rouse up their enmity, and to make one more desperate effort to destroy the kingdom of the Redeemer by rallying his forces for a conflict. See these views illustrated in the work entitled "Christ's Second Coming," by Rev. David Brown, of James' Free Church, Glasgow, pp. 398-442; New York, 1851.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Sealed See on Joh 3:33. Must (δεῖ) According to God's purpose. See on Mat 16:21; see on Luk 2:49; see on Luk 24:26.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
And set a seal upon him - How far these expressions are to be taken literally, how far figuratively only, who can tell? That he might deceive the nations no more - One benefit only is here expressed, as resulting from the confinement of Satan. But how many and great blessings are implied! For the grand enemy being removed, the kingdom of God holds on its uninterrupted course among the nations; and the great mystery of God, so long foretold, is at length fulfilled; namely, when the beast is destroyed and Satan bound. This fulfilment approaches nearer and nearer; and contains things of the utmost importance, the knowledge of which becomes every day more distinct and easy. In the mean time it is highly necessary to guard against the present rage and subtilty of the devil. Quickly he will be bound: when he is loosed again, the martyrs will live and reign with Christ. Then follow his coming in glory, the new heaven, new earth, and new Jerusalem. The bottomless pit is properly the devil's prison; afterwards he is cast into the lake of fire. He can deceive the nations no more till the "thousand years," mentioned before, Rev 20:2, are fulfilled. Then he must be loosed - So does the mysterious wisdom of God permit. For a small time - Small comparatively: though upon the whole it cannot be very short, because the things to be transacted therein, Rev 20:8-9, must take up a considerable space. We are very shortly to expect, one after another, the calamities occasioned by the second beast, the harvest and the vintage, the pouring out of the phials, the judgment of Babylon, the last raging of the beast and his destruction, the imprisonment of Satan. How great things these! and how short the time! What is needful for us? Wisdom, patience, faithfulness, watchfulness. It is no time to settle upon our lees. This is not, if it be rightly understood, an acceptable message to the wise, the mighty, the honourable, of this world. Yet that which is to be done, shall be done: there is no counsel against the Lord.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
He should deceive the nations no more - Be unable to blind men with superstition and idolatry as he had formerly done.

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¹³ Then I heard further [perceiving the distinct words of] a voice from heaven, saying, Write this: Blessed (happy, to be envied) are the dead from now on who die in the Lord! Yes, blessed (happy, to be envied indeed), says the Spirit, [in] that they may rest from their labors, for their works (deeds) do follow (attend, accompany) them!

⁹ So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God;

⁵ So too Christ (the Messiah) did not exalt Himself to be made a high priest, but was appointed and exalted by Him Who said to Him, You are My Son; today I have begotten You; Cross reference(s) provided by the translation: [Ps. 2:7.]

⁵ For it was not to angels that God subjected the habitable world of the future, of which we are speaking.

⁴ For the god of this world has blinded the unbelievers' minds [that they should not discern the truth], preventing them from seeing the illuminating light of the Gospel of the glory of Christ (the Messiah), Who is the Image and Likeness of God.

²⁰ There shall no more be in it an infant who lives but a few days, or an old man who dies prematurely; for the child shall die a hundred years old, and the sinner who dies when only a hundred years old shall be [thought only a child, cut off because he is] accursed.

⁷ Then war broke out in heaven; Michael and his angels went forth to battle with the dragon, and the dragon and his angels fought.
⁸ But they were defeated, and there was no room found for them in heaven any longer.
⁹ And the huge dragon was cast down and out--that age-old serpent, who is called the Devil and Satan, he who is the seducer (deceiver) of all humanity the world over; he was forced out and down to the earth, and his angels were flung out along with him. Cross reference(s) provided by the translation: [Gen. 3:1, 14, 15; Zech. 3:1.]
¹⁰ Then I heard a strong (loud) voice in heaven, saying, Now it has come--the salvation and the power and the kingdom (the dominion, the reign) of our God, and the power (the sovereignty, the authority) of His Christ (the Messiah); for the accuser of our brethren, he who keeps bringing before our God charges against them day and night, has been cast out! Cross reference(s) provided by the translation: [Job 1:9-11.]

²⁰ And the beast was seized and overpowered, and with him the false prophet who in his presence had worked wonders and performed miracles by which he led astray those who had accepted or permitted to be placed upon them the stamp (mark) of the beast and those who paid homage and gave divine honors to his statue. Both of them were hurled alive into the fiery lake that burns and blazes with brimstone.

⁸ And he will go forth to deceive and seduce and lead astray the nations which are in the four quarters of the earth--Gog and Magog--to muster them for war; their number is like the sand of the sea. Cross reference(s) provided by the translation: [Ezek. 38:2, 9, 15, 22.]
⁹ And they swarmed up over the broad plain of the earth and encircled the fortress (camp) of God's people (the saints) and the beloved city; but fire descended from heaven and consumed them. [II Kings 1:10-12; Ezek. 38:2, 22.]

²⁶ And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob. Cross reference(s) provided by the translation: [Isa. 59:20, 21.]
²⁷ And this will be My covenant (My agreement) with them when I shall take away their sins. Cross reference(s) provided by the translation: [Isa. 27:9; Jer. 31:33.]
²⁸ From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God's choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.
²⁹ For God's gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.]

¹ IN THAT day there shall be a fountain opened for the house of David and for the inhabitants of Jerusalem [to cleanse them from] sin and uncleanness.

¹⁰ And I will pour out upon the house of David and upon the inhabitants of Jerusalem the Spirit of grace or unmerited favor and supplication. And they shall look [earnestly] upon Me Whom they have pierced, and they shall mourn for Him as one mourns for his only son, and shall be in bitterness for Him as one who is in bitterness for his firstborn. Cross reference(s) provided by the translation: [John 19:37; Rev. 1:7.]

³ And He shall judge between many peoples and shall decide for strong nations afar off, and they shall beat their swords into plowshares and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more. Cross reference(s) provided by the translation: [Isa. 2:2-4; Joel 3:10.]

⁶ And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the young lion and the fatted domestic animal together; and a little child shall lead them.
⁷ And the cow and the bear shall feed side by side, their young shall lie down together, and the lion shall eat straw like the ox.
⁸ And the sucking child shall play over the hole of the asp, and the weaned child shall put his hand on the adder's den.
⁹ They shall not hurt or destroy in all My holy mountain, for the earth shall be full of the knowledge of the Lord as the waters cover the sea.

⁴ And He shall judge between the nations and shall decide [disputes] for many peoples; and they shall beat their swords into plowshares and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more. Cross reference(s) provided by the translation: [Mic. 4:1-3.]

¹⁵ The seventh angel then blew [his] trumpet, and there were mighty voices in heaven, shouting, The dominion (kingdom, sovereignty, rule) of the world has now come into the possession and become the kingdom of our Lord and of His Christ (the Messiah), and He shall reign forever and ever (for the eternities of the eternities)! Cross reference(s) provided by the translation: [Ps. 22:28; Dan. 7:13, 14, 27.]

³¹ Another story by way of comparison He set forth before them, saying, The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field.
³² Of all the seeds it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air come and find shelter in its branches.

⁹ And the Lord shall be King over all the earth; in that day the Lord shall be one [in the recognition and worship of men] and His name one.

¹⁰ And I will cut off and exterminate the war chariot from Ephraim and the [war] horse from Jerusalem, and the battle bow shall be cut off; and He shall speak the word and peace shall come to the nations, and His dominion shall be from the [Mediterranean] Sea to [any other] sea, and from the River [Euphrates] to the ends of the earth! Cross reference(s) provided by the translation: [Ps. 72:8.]

²³ And it shall be that from one New Moon to another New Moon and from one Sabbath to another Sabbath, all flesh shall come to worship before Me, says the Lord.

² It shall come to pass in the latter days that the mountain of the Lord's house shall be [firmly] established as the highest of the mountains and shall be exalted above the hills, and all nations shall flow to it.
³ And many people shall come and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways and that we may walk in His paths. For out of Zion shall go forth the law and instruction, and the word of the Lord from Jerusalem.

²⁷ All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall bow down and worship before You,
²⁸ For the kingship and the kingdom are the Lord's, and He is the ruler over the nations.
²⁹ All the mighty ones upon earth shall eat [in thanksgiving] and worship; all they that go down to the dust shall bow before Him, even he who cannot keep himself alive.

⁷ I will declare the decree of the Lord: He said to Me, You are My Son; this day [I declare] I have begotten You. Cross reference(s) provided by the translation: [Heb. 1:5; 3:5, 6; II Pet. 1:17, 18.]

⁷ And He will destroy on this mountain the covering of the face that is cast over the heads of all peoples [in mourning], and the veil [of profound wretchedness] that is woven and spread over all nations.

⁹ They shall not hurt or destroy in all My holy mountain, for the earth shall be full of the knowledge of the Lord as the waters cover the sea.

⁴ But you, O Daniel, shut up the words and seal the Book until the time of the end. [Then] many shall run to and fro and search anxiously [through the Book], and knowledge [of God's purposes as revealed by His prophets] shall be increased and become great. Cross reference(s) provided by the translation: [Amos 8:12.]

² And he gripped and overpowered the dragon, that old serpent [of primeval times], who is the devil and Satan, and [securely] bound him for a thousand years.

¹ THEN I saw an angel descending from heaven; he was holding the key of the Abyss (the bottomless pit) and a great chain was in his hand.
² And he gripped and overpowered the dragon, that old serpent [of primeval times], who is the devil and Satan, and [securely] bound him for a thousand years.
³ Then he hurled him into the Abyss (the bottomless pit) and closed it and sealed it above him, so that he should no longer lead astray and deceive and seduce the nations until the thousand years were at an end. After that he must be liberated for a short time.

⁷ And when the thousand years are completed, Satan will be released from his place of confinement,
⁸ And he will go forth to deceive and seduce and lead astray the nations which are in the four quarters of the earth--Gog and Magog--to muster them for war; their number is like the sand of the sea. Cross reference(s) provided by the translation: [Ezek. 38:2, 9, 15, 22.]
⁹ And they swarmed up over the broad plain of the earth and encircled the fortress (camp) of God's people (the saints) and the beloved city; but fire descended from heaven and consumed them. [II Kings 1:10-12; Ezek. 38:2, 22.]
¹⁰ Then the devil who had led them astray [deceiving and seducing them] was hurled into the fiery lake of burning brimstone, where the beast and false prophet were; and they will be tormented day and night forever and ever (through the ages of the ages).

⁹ And the huge dragon was cast down and out--that age-old serpent, who is called the Devil and Satan, he who is the seducer (deceiver) of all humanity the world over; he was forced out and down to the earth, and his angels were flung out along with him. Cross reference(s) provided by the translation: [Gen. 3:1, 14, 15; Zech. 3:1.]

⁶⁶ So they went off and made the tomb secure by sealing the boulder, a guard of soldiers being with them and remaining to watch.

¹⁷ And a stone was brought and laid upon the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that there might be no change of purpose concerning Daniel.

²¹ Before I go whence I shall not return, even to the land of darkness and the shadow of death,
²² The land of sunless gloom as intense darkness, [the land] of the shadow of death, without any order, and where the light is as thick darkness.

¹ THEN THE fifth angel blew [his] trumpet, and I saw a star that had fallen from the sky to the earth; and to the angel was given the key of the shaft of the Abyss (the bottomless pit).

²⁶ Was it not necessary and essentially fitting that the Christ (the Messiah) should suffer all these things before entering into His glory (His majesty and splendor)?

⁴⁹ And He said to them, How is it that you had to look for Me? Did you not see and know that it is necessary [as a duty] for Me to be in My Father's house and [occupied] about My Father's business?

²¹ From that time forth Jesus began [clearly] to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders and the high priests and scribes, and be killed, and on the third day be raised from death.

³³ Whoever receives His testimony has set his seal of approval to this: God is true. [That man has definitely certified, acknowledged, declared once and for all, and is himself assured that it is divine truth that God cannot lie].

² And he gripped and overpowered the dragon, that old serpent [of primeval times], who is the devil and Satan, and [securely] bound him for a thousand years.