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Selected Verse: Revelation 12:12 - Amplified Bible©
| Verse |
Translation |
Text |
| Re 12:12 |
Amplified Bible© |
Therefore be glad (exult), O heavens and you that dwell in them! But woe to you, O earth and sea, for the devil has come down to you in fierce anger (fury), because he knows that he has [only] a short time [left]! Cross reference(s) provided by the translation: [Isa. 44:23; 49:13.] |
| |
King James |
Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Therefore--because Satan is cast out of heaven (Rev 12:9).
dwell--literally, "tabernacle." Not only angels and the souls of the just with God, but also the faithful militant on earth, who already in spirit tabernacle in heaven, having their home and citizenship there, rejoice that Satan is cast out of their home. "Tabernacle" for dwell is used to mark that, though still on the earth, they in spirit are hidden "in the secret of God's tabernacle." They belong not to the world, and, therefore, exult in judgment having been passed on the prince of this world.
the inhabiters of--So ANDREAS reads. But A, B, and C omit. The words probably, were inserted from Rev 8:13.
is come down--rather as Greek, "catebee," "is gone down"; John regarding the heaven as his standing-point of view whence he looks down on the earth.
unto you--earth and sea, with their inhabitants; those who lean upon, and essentially belong to, the earth (contrast Joh 3:7, Margin, with Joh 3:31; Joh 8:23; Phi 3:19, end; Jo1 4:5) and its sea-like troubled politics. Furious at his expulsion from heaven, and knowing that his time on earth is short until he shall be cast down lower, when Christ shall come to set up His kingdom (Rev 20:1-2), Satan concentrates all his power to destroy as many souls as he can. Though no longer able to accuse the elect in heaven, he can tempt and persecute on earth. The more light becomes victorious, the greater will be the struggles of the powers of darkness; whence, at the last crisis, Antichrist will manifest himself with an intensity of iniquity greater than ever before.
short time--Greek, "kairon," "season": opportunity for his assaults. |
| Notes on the Bible, by Albert Barnes, [1834] |
Therefore rejoice, ye heavens - It is not unusual in the Scriptures to call on the heavens and the earth to sympathize with the events that occur. Compare the notes on Isa 1:2. Here the heavens are called on to rejoice because of the signal victory which it was seen would be achieved over the great enemy. Heaven itself was secure from any further rebellion or invasion, and the foundation was laid for a final victory over Satan everywhere.
And ye that dwell in them - The angels and the redeemed. This is an instance of the sympathy of the heavenly inhabitants - the unfallen and holy beings before the throne - with the church on earth, and with all that may affect its welfare. Compare the notes on Pe1 1:12.
Woe to the inhabiters of the earth - This is not an imprecation, or a wish that woe might come upon them, but a prediction that it would. The meaning is this: Satan would ultimately be entirely overcome - a fact that was symbolized by his being cast out of heaven; but there would be still temporary war upon the earth, as if he were permitted to roam over the world for a time and to spread woe and sorrow there.
And of the sea - Those who inhabit the islands of the sea and those who are engaged in commerce. The meaning is, that the world as such would have occasion to mourn - the dwellers both on the land and on the sea.
For the devil is come down unto you - As if cast out of heaven.
Having great wrath - Wrath shown by the symbolical war with Michael and his angels Rev 12:7; wrath increased and inflamed because he has been discomfited; wrath the more concentrated because he knows that his time is limited.
Because he knoweth that he hath but a short time - That is, he knows that the time is limited in which he will be permitted to wage war with the saints on the earth. There is allusion elsewhere to the fact that the time of Satan is limited, and that he is apprised of that. Thus in Mat 8:29, "Art thou come hither to torment us before the time?" See the notes on that passage. Within that limited space, Satan knows that he must do all that he ever can do to destroy souls, and to spread woe through the earth, and hence, it is not unnatural that he should be represented as excited to deeper wrath, and as rousing all his energy to destroy the church. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Dwell (σκηνοῦντες)
See on Joh 1:14. Compare Rev 7:15; Rev 13:6; Rev 21:3.
To the inhabiters (τοῖς κατοικοῦσιν)
Omit. Read, as Rev., woe for the earth and for the sea.
Wrath (θυμὸν)
See on Joh 3:36.
Time (καιρὸν)
See on Mat 12:1; see on Mar 1:15; see on Act 1:7. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Woe to the earth and the sea - This is the fourth and last denunciation of the third woe, the most grievous of all. The first was only, the second chiefly, on the earth, Asia; the third, both on the earth and the sea, Europe. The earth is mentioned first, because it began in Asia, before the beast brought it on Europe. He knoweth he hath but a little time - Which extends from his casting out of heaven to his being cast into the abyss.
We are now come to a most important period of time. The non - chronos hastens to an end. We live in the little time wherein Satan hath great wrath; and this little time is now upon the decline. We are in the "time, times, and half a time," wherein the woman is "fed in the wilderness;" yea, the last part of it, "the half time," is begun. We are, as will be shown, towards the close of the "forty - two months" of the beast; and when his number is fulfilled, grievous things will be. Let him who does not regard the being seized by the wrath of the devil; the falling unawares into the general temptation; the being borne away, by the most dreadful violence, into the worship of the beast and his image, and, consequently, drinking the unmixed wine of the wrath of God, and being tormented day and night for ever and ever in the lake of fire and brimstone; let him also who is confident that he can make his way through all these by his own wisdom and strength, without need of any such peculiar preservative as the word of this prophecy affords; let him, I say, go hence. But let him who does not take these warnings for senseless outcries, and blind alarms, beg of God, with all possible earnestness, to give him his heavenly light herein.
God has not given this prophecy, in so solemn a manner, only to show his providence over his church, but also that his servants may know at all times in what particular period they are. And the more dangerous any period of time is, the greater is the help which it affords. But where may we fix the beginning and end of the little time? which is probably four - fifths of a chronos, or somewhat above 888 years. This, which is the time of the third woe, may reach from 947, to the year 1836. For, The short interval of the second woe, (which woe ended in the year 840,) and the 777 years of the woman, which began about the year 847, quickly after which followed the war in heaven, fix the beginning not long after 864: and thus the third woe falls in the tenth century, extending from 900 to 1000; called the dark, the iron, the unhappy age. If we compare the length of the third woe with the period of time which succeeds it in the twentieth chapter, it is but a little time to that vast space which reaches from the beginning of the non - chronos to the end of the world. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Therefore rejoice, ye heavens, and ye that dwell in them - Let the Christians, who are now partakers of the present temporal prosperity, and advanced to places of trust in the empire, praise and magnify the Lord who has thus so signally interfered in their behalf. But it is added: -
Wo to the inhabiters of the earth, and of the sea! for the devil is come down unto you - By the inhabiters of the earth are meant the people in subjection to the Roman empire; and by the sea, those parts of the Roman dominions appear to be intended that were reduced to a state of anarchy by the incursions of the barbarous nations. It is not without precedent to liken great hosts of nations combined together to the sea. See Eze 26:3. Here then is a wo denounced against the whole Roman world which will be excited by the devil, the father of lies, the heathen party being thus denominated from the method they pursued in their endeavors to destroy the religion of Jesus. See on Rev 12:15 (note).
Having great wrath, because he knoweth that he hath but a short time - The Christian religion, the pagan party see with great regret, is rapidly gaining ground everywhere; and, if not timely checked, must soon brave all opposition. |
1 THEN I saw an angel descending from heaven; he was holding the key of the Abyss (the bottomless pit) and a great chain was in his hand.
2 And he gripped and overpowered the dragon, that old serpent [of primeval times], who is the devil and Satan, and [securely] bound him for a thousand years.
5 They proceed from the world and are of the world; therefore it is out of the world [its whole economy morally considered] that they speak, and the world listens (pays attention) to them.
19 They are doomed and their fate is eternal misery (perdition); their god is their stomach (their appetites, their sensuality) and they glory in their shame, siding with earthly things and being of their party.
23 He said to them, You are from below; I am from above. You are of this world (of this earthly order); I am not of this world.
31 He Who comes from above (heaven) is [far] above all [others]; he who comes from the earth belongs to the earth, and talks the language of earth [his words are from an earthly standpoint]. He Who comes from heaven is [far] above all others [far superior to all others in prominence and in excellence].
7 Marvel not [do not be surprised, astonished] at My telling you, You must all be born anew (from above).
13 Then I [looked and I] saw a solitary eagle flying in midheaven, and as it flew I heard it crying with a loud voice, Woe, woe, woe to those who dwell on the earth, because of the rest of the trumpet blasts which the three angels are about to sound!
9 And the huge dragon was cast down and out--that age-old serpent, who is called the Devil and Satan, he who is the seducer (deceiver) of all humanity the world over; he was forced out and down to the earth, and his angels were flung out along with him. Cross reference(s) provided by the translation: [Gen. 3:1, 14, 15; Zech. 3:1.]
29 And behold, they shrieked and screamed, What have You to do with us, Jesus, Son of God? Have You come to torment us before the appointed time? Cross reference(s) provided by the translation: [Judg. 11:12; II Sam. 16:10.]
7 Then war broke out in heaven; Michael and his angels went forth to battle with the dragon, and the dragon and his angels fought.
12 It was then disclosed to them that the services they were rendering were not meant for themselves and their period of time, but for you. [It is these very] things which have now already been made known plainly to you by those who preached the good news (the Gospel) to you by the [same] Holy Spirit sent from heaven. Into these things [the very] angels long to look!
2 Hear, O heavens, and give ear, O earth! For the Lord has spoken: I have nourished and brought up sons and have made them great and exalted, but they have rebelled against Me and broken away from Me.
7 He said to them, It is not for you to become acquainted with and know what time brings [the things and events of time and their definite periods] or fixed years and seasons (their critical niche in time), which the Father has appointed (fixed and reserved) by His own choice and authority and personal power.
15 And saying, The [appointed period of] time is fulfilled (completed), and the kingdom of God is at hand; repent (have a change of mind which issues in regret for past sins and in change of conduct for the better) and believe (trust in, rely on, and adhere to) the good news (the Gospel).
1 AT THAT particular time Jesus went through the fields of standing grain on the Sabbath; and His disciples were hungry, and they began to pick off the spikes of grain and to eat. Cross reference(s) provided by the translation: [Deut. 23:25.]
36 And he who believes in (has faith in, clings to, relies on) the Son has (now possesses) eternal life. But whoever disobeys (is unbelieving toward, refuses to trust in, disregards, is not subject to) the Son will never see (experience) life, but [instead] the wrath of God abides on him. [God's displeasure remains on him; His indignation hangs over him continually.] Cross reference(s) provided by the translation: [Hab. 2:4.]
3 Then I heard a mighty voice from the throne and I perceived its distinct words, saying, See! The abode of God is with men, and He will live (encamp, tent) among them; and they shall be His people, and God shall personally be with them and be their God. Cross reference(s) provided by the translation: [Ezek. 37:27.]
6 And he opened his mouth to speak slanders against God, blaspheming His name and His abode, [even vilifying] those who live in heaven.
15 For this reason they are [now] before the [very] throne of God and serve Him day and night in His sanctuary (temple); and He Who is sitting upon the throne will protect and spread His tabernacle over and shelter them with His presence.
14 And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth. Cross reference(s) provided by the translation: [Isa. 40:5.]
15 Then out of his mouth the serpent spouted forth water like a flood after the woman, that she might be carried off with the torrent.
3 Therefore thus says the Lord God: Behold, I am against you, O Tyre, and will cause many nations to come up against you as the sea mounts up by its waves.