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Selected Verse: 2 Peter 2:3 - Strong Concordance

Verse	Translation	Text
2Pe 2:3	Strong Concordance	And [2532] through [1722] covetousness [4124] shall they with feigned [4112] words [3056] make merchandise [1710] of you [5209]: whose [3739] judgment [2917] now of a long time [1597] lingereth [691] not [3756], and [2532] their [846] damnation [684] slumbereth [3573] not [3756].
	King James	And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
through, &c.--Greek, "IN covetousness" as their element (Pe2 2:14, end). Contrast Co2 11:20; Co2 12:17. of a long time--in God's eternal purpose. "Before of old ordained to condemnation" (Jde 1:4). lingereth not--though sinners think it lingers; "is not idle." damnation--Greek, "destruction" (see on Pe2 2:1). Personified. slumbereth not--though sinners slumber.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

through, &c.--Greek, "IN covetousness" as their element (Pe2 2:14, end). Contrast Co2 11:20; Co2 12:17.

of a long time--in God's eternal purpose. "Before of old ordained to condemnation" (Jde 1:4).

lingereth not--though sinners think it lingers; "is not idle."

damnation--Greek, "destruction" (see on Pe2 2:1). Personified.

slumbereth not--though sinners slumber.

Notes on the Bible, by Albert Barnes, [1834]
And through covetousness - This shows what one of the things was by which they were influenced - a thing which, like licentiousness, usually exerts a powerful influence over the teachers of error. The religious principle is the strongest that is implanted in the human bosom: and men who can obtain a livelihood in no other way, or who are too unprincipled or too indolent to labor for an honest living, often turn public teachers of religion, and adopt the kind of doctrines that will be likely to give them the greatest power over the purses of others. True religion, indeed, requires of its friends to devote all that they have to the service of God and to the promotion of his cause; but it is very easy to pervert this requirement, so that the teacher of error shall take advantage of it for his own aggrandizement. Shall they with feigned words - Greek formed, fashioned; then those which are formed for the occasion - feigned, false, deceitful. The idea is, thug the doctrines which they would defend were not maintained by solid and substantial arguments, but that they would make use of plausible reasoning made up for the occasion. Make merchandise of you - Treat you not as rational beings but as a bale of goods, or any other article of traffic. That is, they would endeavor to make money out of them, and regard them only as fitted to promote that object. Whose judgment - Whose condemnation. Now of a long time lingereth not - Greek, "of old; long since." The idea seems to be, that justice had been long attentive to their movements, and was on its way to their destruction. It was not a new thing - that is, there was no new principle involved in their destruction; but it was a principle which had always been in operation, and which would certainly be applicable to them, and of a long time justice had been impatient to do the work which it was accustomed to do. What had occurred to the angels that sinned, Pe2 2:4 to the old world, Pe2 2:5 and to Sodom and Gomorrah, Pe2 2:6 would occur to them; and the same justice which had overthrown them might be regarded as on its way to effect their destruction. Compare the notes at Isa 18:4. And their damnation slumbereth not - Their condemnation, (Notes, Co1 11:29) yet here referring to future punishment. "Mr. Blackwell observes, that this is a most beautiful figure, representing the vengeance that shall destroy such incorrigible sinners as an angel of judgment pursuing them on the wing, continually approaching nearer and nearer, and in the mean time keeping a watchful eye upon them, that he may at length discharge an unerring blow" - Doddridge. It is not uncommon to speak of "sleepless justice;" and the idea here is, that however justice may have seemed to slumber or to linger, it was not really so, but that it had on them an everwatchful eye, and was on its way to do that which was right in regard to them. A sinner should never forget that there is an eye of unslumbering vigilance always upon him, and that everything that he does is witnessed by one who will yet render exact justice to all men. No person, however careful to conceal his sins, or however bold in transgression, or however unconcerned he may seem to be, can hope that justice will always linger, or destruction always slumber.

Notes on the Bible, by Albert Barnes, [1834]

And through covetousness - This shows what one of the things was by which they were influenced - a thing which, like licentiousness, usually exerts a powerful influence over the teachers of error. The religious principle is the strongest that is implanted in the human bosom: and men who can obtain a livelihood in no other way, or who are too unprincipled or too indolent to labor for an honest living, often turn public teachers of religion, and adopt the kind of doctrines that will be likely to give them the greatest power over the purses of others. True religion, indeed, requires of its friends to devote all that they have to the service of God and to the promotion of his cause; but it is very easy to pervert this requirement, so that the teacher of error shall take advantage of it for his own aggrandizement.

Shall they with feigned words - Greek formed, fashioned; then those which are formed for the occasion - feigned, false, deceitful. The idea is, thug the doctrines which they would defend were not maintained by solid and substantial arguments, but that they would make use of plausible reasoning made up for the occasion.

Make merchandise of you - Treat you not as rational beings but as a bale of goods, or any other article of traffic. That is, they would endeavor to make money out of them, and regard them only as fitted to promote that object.

Whose judgment - Whose condemnation.

Now of a long time lingereth not - Greek, "of old; long since." The idea seems to be, that justice had been long attentive to their movements, and was on its way to their destruction. It was not a new thing - that is, there was no new principle involved in their destruction; but it was a principle which had always been in operation, and which would certainly be applicable to them, and of a long time justice had been impatient to do the work which it was accustomed to do. What had occurred to the angels that sinned, Pe2 2:4 to the old world, Pe2 2:5 and to Sodom and Gomorrah, Pe2 2:6 would occur to them; and the same justice which had overthrown them might be regarded as on its way to effect their destruction. Compare the notes at Isa 18:4.

And their damnation slumbereth not - Their condemnation, (Notes, Co1 11:29) yet here referring to future punishment. "Mr. Blackwell observes, that this is a most beautiful figure, representing the vengeance that shall destroy such incorrigible sinners as an angel of judgment pursuing them on the wing, continually approaching nearer and nearer, and in the mean time keeping a watchful eye upon them, that he may at length discharge an unerring blow" - Doddridge. It is not uncommon to speak of "sleepless justice;" and the idea here is, that however justice may have seemed to slumber or to linger, it was not really so, but that it had on them an everwatchful eye, and was on its way to do that which was right in regard to them. A sinner should never forget that there is an eye of unslumbering vigilance always upon him, and that everything that he does is witnessed by one who will yet render exact justice to all men. No person, however careful to conceal his sins, or however bold in transgression, or however unconcerned he may seem to be, can hope that justice will always linger, or destruction always slumber.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Through covetousness (ἐν πλεοεξίᾳ) Lit., in covetousness; denoting the element or sphere in which the evil is wrought. Feigned (πλαστοῖς) Only here in New Testament. From πλάσσω, to mould, as in clay or wax. The idea is, therefore, of words moulded at will to suit their vain imaginations. Make merchandise (ἐμπορεύσονται) Only here and Jam 4:13. Compare Jde 1:16, for the sake of advantage; their glory being in having a multitude of followers. Judgment (κρίμα) Rev., sentence. So, commonly, in New Testament; the process or act of judging being expressed by κρίσις. Of a long time (ἔκπαλαι) Rev., better, from of old, bringing out thus more sharply the force of ἐκ. Only here and Pe2 3:5. Construe with lingereth. Lingereth (ἀργεῖ) Only here in New Testament. Compare on the kindred adjective idle, Pe2 1:8. There is a graphic picture in the sentence. The judgment is not idle. It is "represented as a living thing, awake and expectant. Long ago that judgment started on its destroying path, and the fate of sinning angels, and the deluge, and the overthrow of Sodom and Gomorrah were but incidental illustrations of its power; nor has it ever since lingered....It advances still, strong and vigilant as when first it sprang from the bosom of God, and will not fail to reach the mark to which it was pointed from of old" (Salmond and Lillie). Damnation (ἀπώλεια) More literally, Rev., destruction. The word occurs three times in Pe2 2:1. Slumbereth (νυστάζει). See on Mat 25:5, the only other passage where it occurs.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
They will make merchandise of you - Only use you to gain by you, as merchants do their wares. Whose judgment now of a long time lingereth not - Was long ago determined, and will be executed speedily. All sinners are adjudged to destruction; and God's punishing some proves he will punish the rest.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
And through covetousness - That they might get money to spend upon their lusts, with feigned words, πλαστοις λογοις, with counterfeit tales, false narrations, of pretended facts, lying miracles, fabulous legends. "In this single sentence," says Dr. Macknight, "there is a clear prediction of the iniquitous practices of those great merchants of souls, the Romish clergy, who have rated all crimes, even the most atrocious, at a fixed price; so that if their doctrine be true, whoever pays the price may commit the crime without hazarding his salvation." How the popish Church has made merchandise of souls, needs no particular explanation here. It was this abominable doctrine that showed to some, then in that Church, the absolute necessity of a reformation. Whose judgment now of a long time - From the beginning God has condemned sin, and inflicted suitable punishments on transgressors; and has promised in his word, from the earliest ages, to pour out his indignation on the wicked. The punishment, therefore, so long ago predicted, shall fall on these impure and incorrigible sinners; and the condemnation which is denounced against them slumbers not - it is alert, it is on its way, it is hurrying on, and must soon overtake them.

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¹ But [1161] there were [1096] false prophets [5578] also [2532] among [1722] the people [2992], even [2532] as [5613] there shall be [2071] false teachers [5572] among [1722] you [5213], who [3748] privily shall bring in [3919] damnable [684] heresies [139], even [2532] denying [720] the Lord [1203] that bought [59] them [846], and bring [1863] upon themselves [1438] swift [5031] destruction [684].

⁴ For [1063] there are certain [5100] men [444] crept in unawares [3921], who [3588] were before [4270] of old [3819] ordained [4270] to [1519] this [5124] condemnation [2917], ungodly men [765], turning [3346] the grace [5485] of our [2257] God [2316] into [1519] lasciviousness [766], and [2532] denying [720] the only [3441] Lord [1203] God [2316], and [2532] our [2257] Lord [2962] Jesus [2424] Christ [5547].

¹⁷ Did I make a gain [4122] [3361] of you [5209] by [1223] any [5100] of them [846] whom [3739] I sent [649] unto [4314] you [5209]?

²⁰ For [1063] ye suffer [430], if a man [1536] bring [2615] you [5209] into bondage [2615], if a man [1536] devour [2719] you, if a man [1536] take [2983] of you, if a man [1536] exalt himself [1869], if a man [1536] smite [1194] you [5209] on [1519] the face [4383].

¹⁴ Having [2192] eyes [3788] full [3324] of adultery [3428], and [2532] that cannot cease from [180] sin [266]; beguiling [1185] unstable [793] souls [5590]: an heart [2588] they have [2192] exercised [1128] with covetous practices [4124]; cursed [2671] children [5043]:

²⁹ For [1063] he that eateth [2068] and [2532] drinketh [4095] unworthily [371], eateth [2068] and [2532] drinketh [4095] damnation [2917] to himself [1438], not [3361] discerning [1252] the Lord's [2962] body [4983].

⁴ For so [03541] the LORD [03068] said [0559] unto me, I will take my rest [08252], and I will consider [05027] in my dwelling place [04349] like a clear [06703] heat [02527] upon herbs [0216], and like a cloud [05645] of dew [02919] in the heat [02527] of harvest [07105].

⁶ And [2532] turning [5077] the cities [4172] of Sodom [4670] and [2532] Gomorrha [1116] into ashes [5077] condemned [2632] them with an overthrow [2692], making [5087] them an ensample [5262] unto those that after should [3195] live ungodly [764];

⁵ And [2532] spared [5339] not [3756] the old [744] world [2889], but [235] saved [5442] Noah [3575] the eighth [3590] person, a preacher [2783] of righteousness [1343], bringing in [1863] the flood [2627] upon the world [2889] of the ungodly [765];

⁴ For [1063] if [1487] God [2316] spared [5339] not [3756] the angels [32] that sinned [264], but [235] cast them down to hell [5020], and delivered [3860] them into chains [4577] of darkness [2217], to be reserved [5083] unto [1519] judgment [2920];

⁵ While [1161] the bridegroom [3566] tarried [5549], they all [3956] slumbered [3573] and [2532] slept [2518].

⁸ For [1063] if these things [5023] be [5225] in you [5213], and [2532] abound [4121], they make [2525] you that ye shall neither [3756] be barren [692] nor [3761] unfruitful [175] in [1519] the knowledge [1922] of our [2257] Lord [2962] Jesus [2424] Christ [5547].

⁵ For [1063] this [5124] they [846] willingly [2309] are ignorant of [2990], that [3754] by the word [3056] of God [2316] the heavens [3772] were [2258] of old [1597], and [2532] the earth [1093] standing out [4921] of [1537] the water [5204] and [2532] in [1223] the water [5204]:

¹⁶ These [3778] are [1526] murmurers [1113], complainers [3202], walking [4198] after [2596] their own [846] lusts [1939]; and [2532] their [846] mouth [4750] speaketh [2980] great swelling [5246] words, having men's persons [4383] in admiration [2296] because [5484] of advantage [5622].

¹³ Go to [33] now [3568], ye that say [3004], To day [4594] or [2532] to morrow [839] we will go [4198] into [1519] such [3592] a city [4172], and [2532] continue [4160] [4160] there [1563] a [1520] year [1763], and [2532] buy and sell [1710] [1710], and [2532] get gain [2770] [2770]: