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Selected Verse: 1 Peter 2:19 - Strong Concordance

Verse	Translation	Text
1Pe 2:19	Strong Concordance	For [1063] this [5124] is thankworthy [5485], if [1487] a man [5100] for [1223] conscience [4893] toward God [2316] endure [5297] grief [3077], suffering [3958] wrongfully [95].
	King James	For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Reason for subjection even to froward masters. thankworthy-- (Luk 6:33). A course out of the common, and especially praiseworthy in the eyes of God: not as Rome interprets, earning merit, and so a work of supererogation (compare Pe1 2:20). for conscience toward God--literally, "consciousness of God": from a conscientious regard to God, more than to men. endure--Greek, "patiently bear up under": as a superimposed burden [ALFORD]. grief--Greek, "griefs."

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Reason for subjection even to froward masters.

thankworthy-- (Luk 6:33). A course out of the common, and especially praiseworthy in the eyes of God: not as Rome interprets, earning merit, and so a work of supererogation (compare Pe1 2:20).

for conscience toward God--literally, "consciousness of God": from a conscientious regard to God, more than to men.

endure--Greek, "patiently bear up under": as a superimposed burden [ALFORD].

grief--Greek, "griefs."

Notes on the Bible, by Albert Barnes, [1834]
For this is thank-worthy - Margin, "thank." Greek, "This is grace," (χάρις charis). Doddridge renders the expression, "This is graceful indeed." Various interpretations of this expression have been proposed; but the meaning evidently is, that it is acceptable to God, (see Pe1 2:20, "this is acceptable to God" - χάρις παρὰ Θεῷ charis para Theō;) that is, this will be regarded by him with favor. It does not mean that it was worthy of thanks, or that God would thank them for doing it, (compare Luk 17:9-10;) but that such conduct would meet with his approbation. If a man for conscience toward God - If, in the conscientious discharge of his duty, or if, in the endurance of this wrong, he regards himself as serving God. That is, if he feels that God, by his providence, has placed him in the circumstances in which he is, and that it is a duty which he owes to him to bear every trial incident to that condition with a submissive spirit. If he does this, he will evince the true nature of religion, and will be graciously accepted of God. Endure grief - That is, endure that which is suited to produce grief, or that which is wrong. Suffering wrongfully - Suffering injury, or where there is "injustice," (πάσχων ἀδίκως paschōn adikō̄s.) This, though a general remark, has particular reference to servants, and to their duty in the relation which they sustain to their masters. In view of what is here said, we may remark: (1) that if this has reference to slaves, as has been usually supposed, it proves that they are very liable to be abused; that they have little or no security against being wronged; and that it was a special and very desirable characteristic of those who were in that condition, to be able to bear wrong with a proper spirit. It is impossible so to modify slavery that this shall not be the case; for the whole system is one of oppression, and there can be nothing that shall effectually secure the slave from being ill-treated. (2) It would follow from this passage, if this refers to slavery, that that is a very hard and undesirable condition of life; for that is a very undesirable condition where the principal virtue. which they who are in it are required to exercise, is "patience under wrongs." Such a condition cannot be in accordance with the gospel, and cannot be designed by God to be permanent. The relation of parent and child is never thus represented. It is never said or implied in the Scriptures that the principal virtue to which children are exhorted is patience under wrongs; nor, in addressing them, is it ever supposed that the most prominent thing in their condition is, that they would need the exercise of such patience. (3) it is acceptable to God, if we bear wrong with a proper spirit, from whatever quarter it may come. Our proper business in life is, to do the will of God; to evince the right spirit, however others may treat us; and to show, even under excessive wrong, the sustaining power and the excellence of true religion. Each one who is oppressed and wronged, therefore, has an eminent opportunity to show a spirit which will honor the gospel; and the slave and the martyr may do more to honor the gospel than if they were both permitted to enjoy liberty and life undisturbed.

Notes on the Bible, by Albert Barnes, [1834]

For this is thank-worthy - Margin, "thank." Greek, "This is grace," (χάρις charis). Doddridge renders the expression, "This is graceful indeed." Various interpretations of this expression have been proposed; but the meaning evidently is, that it is acceptable to God, (see Pe1 2:20, "this is acceptable to God" - χάρις παρὰ Θεῷ charis para Theō;) that is, this will be regarded by him with favor. It does not mean that it was worthy of thanks, or that God would thank them for doing it, (compare Luk 17:9-10;) but that such conduct would meet with his approbation.

If a man for conscience toward God - If, in the conscientious discharge of his duty, or if, in the endurance of this wrong, he regards himself as serving God. That is, if he feels that God, by his providence, has placed him in the circumstances in which he is, and that it is a duty which he owes to him to bear every trial incident to that condition with a submissive spirit. If he does this, he will evince the true nature of religion, and will be graciously accepted of God.

Endure grief - That is, endure that which is suited to produce grief, or that which is wrong.

Suffering wrongfully - Suffering injury, or where there is "injustice," (πάσχων ἀδίκως paschōn adikō̄s.) This, though a general remark, has particular reference to servants, and to their duty in the relation which they sustain to their masters. In view of what is here said, we may remark:

(1) that if this has reference to slaves, as has been usually supposed, it proves that they are very liable to be abused; that they have little or no security against being wronged; and that it was a special and very desirable characteristic of those who were in that condition, to be able to bear wrong with a proper spirit. It is impossible so to modify slavery that this shall not be the case; for the whole system is one of oppression, and there can be nothing that shall effectually secure the slave from being ill-treated.

(2) It would follow from this passage, if this refers to slavery, that that is a very hard and undesirable condition of life; for that is a very undesirable condition where the principal virtue. which they who are in it are required to exercise, is "patience under wrongs." Such a condition cannot be in accordance with the gospel, and cannot be designed by God to be permanent. The relation of parent and child is never thus represented. It is never said or implied in the Scriptures that the principal virtue to which children are exhorted is patience under wrongs; nor, in addressing them, is it ever supposed that the most prominent thing in their condition is, that they would need the exercise of such patience.

(3) it is acceptable to God, if we bear wrong with a proper spirit, from whatever quarter it may come. Our proper business in life is, to do the will of God; to evince the right spirit, however others may treat us; and to show, even under excessive wrong, the sustaining power and the excellence of true religion. Each one who is oppressed and wronged, therefore, has an eminent opportunity to show a spirit which will honor the gospel; and the slave and the martyr may do more to honor the gospel than if they were both permitted to enjoy liberty and life undisturbed.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
this is thankworthy Grace (imparted). (Pe1 3:7); (Rom 6:1); (Pe2 3:18).

Vincent's Word Studies, by Marvin R. Vincent [1886]
Conscience toward God (συνείδησιν Θεοῦ) Rev., in margin, conscience of God. The idea is not conscientiousness in the ordinary sense, but the conscious sense of one's relation to God; his consciousness of God. Thus one suffers patiently, not from a conscientious sense of duty, but from an inner consciousness of his relation to God as a son, and to Christ as a joint-heir, which involves his suffering with him no less than his being glorified with him.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
For conscience toward God - From a pure desire of pleasing him. Grief - Severe treatment.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
For this is thankworthy - If, in a conscientious discharge of your duty, you suffer evil, this is in the sight of God thankworthy, pleasing, and proper; it shows that you prefer his authority to your own ease, peace, and emolument; it shows also, as Dr. Macknight has well observed, that they considered their obligation to relative duties not to depend on the character of the person to whom they were to be performed, nor on their performing the duties they owed to their servants, but on the unalterable relations of things established by God.

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²⁰ For [1063] what [4169] glory [2811] is it, if [1487], when [2532] ye be buffeted [2852] for your faults [264], ye shall take it patiently [5278]? but [235] if [1487], when ye do well [15], and [2532] suffer [3958] for it, ye take it patiently [5278], this [5124] is acceptable [5485] with [3844] God [2316].

³³ And [2532] if [1437] ye do good [15] to them which do good [15] to you [5209], what [4169] thank [5485] have [2076] ye [5213]? for [1063] sinners [268] also do [4160] even [2532] the same [846].

⁹ [3361] Doth he [2192] thank [5485] that [1565] servant [1401] because [3754] he did [4160] the things that were commanded [1299] him [846]? I trow [1380] not [3756].
¹⁰ So [3779] likewise [2532] ye [5210], when [3752] ye shall have done [4160] all [3956] those things which are commanded [1299] you [5213], say [3004], [3754] We are [2070] unprofitable [888] servants [1401]: [3754] we have done [4160] that which [3739] was our duty [3784] to do [4160].

¹⁸ But [1161] grow [837] in [1722] grace [5485], and [2532] in the knowledge [1108] of our [2257] Lord [2962] and [2532] Saviour [4990] Jesus [2424] Christ [5547]. To him [846] be glory [1391] both [2532] now [3568] and [2532] for [1519] ever [165] [2250]. Amen [281].

¹ What [5101] shall we say [2046] then [3767]? Shall we continue [1961] in sin [266], that [2443] grace [5485] may abound [4121]?

⁷ Likewise [3668], ye husbands [435], dwell with [4924] them according to [2596] knowledge [1108], giving [632] honour [5092] unto the wife [1134], as [5613] unto the weaker [772] vessel [4632], and [2532] as [5613] being heirs together [4789] of the grace [5485] of life [2222]; that [1519] your [5216] prayers [4335] be [1581] not [3361] hindered [1581].