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Selected Verse: James 5:6 - Strong Concordance
| Verse |
Translation |
Text |
| Jas 5:6 |
Strong Concordance |
Ye have condemned [2613] and killed [5407] the just [1342]; and he doth [498] not [3756] resist [498] you [5213]. |
| |
King James |
Ye have condemned and killed the just; and he doth not resist you. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Ye have condemned . . . the just--The Greek aorist expresses, "Ye are accustomed to condemn . . . the just." Their condemnation of Christ, "the Just," is foremost in James' mind. But all the innocent blood shed, and to be shed, is included, the Holy Spirit comprehending James himself, called "the Just," who was slain in a tumult. See my Introduction. This gives a peculiar appropriateness to the expression in this verse, the same "as the righteous (just) man" (Jam 5:16). The justice or righteousness of Jesus and His people is what peculiarly provoked the ungodly great men of the world.
he doth not resist you--The very patience of the Just one is abused by the wicked as an incentive to boldness in violent persecution, as if they may do as they please with impunity. God doth "resist the proud" (Jam 4:6); but Jesus as man, "as a sheep is dumb before the shearers, so He opened not His mouth": so His people are meek under persecution. The day will come when God will resist (literally, "set Himself in array against") His foes and theirs. |
| Notes on the Bible, by Albert Barnes, [1834] |
Ye have condemned and killed the just - τὸν δίκαιον ton dikaion - "the just one," or "the just man" - for the word used is in the singular number. This may either refer to the condemnation and crucifixion of Christ - meaning that their conduct towards his people had been similar to the treatment of the Saviour, and was in fact a condemnation and crucifixion of him afresh; or, that by their rejection of him in order to live in sin, they in fact condemned him and his religion; or, that they had condemned and killed the just man - meaning that they had persecuted those who were Christians; or, that by their harsh treatment of others in withholding what was due to them, they had deprived them of the means of subsistence, and had, as it were, killed the righteous. Probably the true meaning is, that it was one of their characteristics that they had been guilty of wrong towards good men. Whether it refers, however, to any particular act of violence, or to such a course as would wear out their lives by a system of oppression, injustice, and fraud, cannot now be determined.
And he doth not resist you - Some have supposed that this refers to God, meaning that he did not oppose them; that is, that he bore with them patiently while they did it. Others suppose that it should be read a question - "and doth he not resist you?" meaning that God would oppose them, and punish them for their acts of oppression and wrong. But probably the true reference is to the "just man" whom they condemned and killed; meaning that they were so powerful that all attempts to resist them would be vain, and that the injured and oppressed could do nothing but submit patiently to their acts of injustice and violence. The sense may be either that they could not oppose them - the rich men being so powerful, and they who were oppressed so feeble; or that they bore their wrongs with meekness, and did not attempt it. The sins, therefore, condemned in these verses Jam 5:1-6, and for which it is said the divine vengeance would come upon those referred to, are these four:
(1) that of hoarding up money when it was unnecessary for their real support and comfort, and when they might do so much good with it, (compare Mat 6:19;)
(2) that of keeping back the wages which was due to those who cultivated their fields; that is, keeping back what would be a fair compensation for their toil - applicable alike to hired men and to slaves;
(3) that of giving themselves up to a life of ease, luxury, and sensual; indulgence; and,
(4) that of wronging and oppressing good and just men - men, perhaps in humble life, who were unable to vindicate their rights, and who had none to undertake their cause; men who were too feeble to offer successful resistance, or who were restrained by their principles from attempting it.
It is needless to say that there are multitudes of such persons now on the earth, and that they have the same reason to dread the divine vengeance which the same class had in the time of the apostle James. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Ye have killed the just - Many just men; in particular, "that Just One," Act 3:14. They afterwards killed James, surnamed the Just, the writer of this epistle. He doth not resist you - And therefore you are secure. But the Lord cometh quickly, Jam 5:8. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Ye have condemned and killed the just; and he doth not resist you - Several by τον δικαιον, the just one, understand Jesus Christ, who is so called, Act 3:14; Act 7:52; Act 22:14; but the structure of the sentence, and the connection in which it stands, seem to require that we should consider this as applying to the just or righteous in general, who were persecuted and murdered by those oppressive rich men; and their death was the consequence of their dragging them before the judgment seats, Jam 2:6, where, having no influence, and none to plead their cause, they were unjustly condemned and executed.
And he doth not resist you. - In this, as in τον δικαιον, the just, there is an enallege of the singular for the plural number. And in the word ουκ αντιτασσεται, he doth not resist, the idea is included of defense in a court of justice. These poor righteous people had none to plead their cause; and if they had it would have been useless, as their oppressors had all power and all influence, and those who sat on these judgment seats were lost to all sense of justice and right. Some think that he doth not resist you should be referred to God; as if he had said, God permits you to go on in this way at present, but he will shortly awake to judgment, and destroy you as enemies of truth and righteousness. |
6 But [1161] he giveth [1325] more [3187] grace [5485]. Wherefore [1352] he saith [3004], God [2316] resisteth [498] the proud [5244], but [1161] giveth [1325] grace [5485] unto the humble [5011].
16 Confess [1843] your faults [3900] one to another [240], and [2532] pray [2172] one [240] for [5228] another [240], that [3704] ye may be healed [2390]. The effectual fervent [1754] prayer [1162] of a righteous man [1342] availeth [2480] much [4183].
19 Lay [2343] not [3361] up [2343] for yourselves [5213] treasures [2344] upon [1909] earth [1093], where [3699] moth [4597] and [2532] rust [1035] doth corrupt [853], and [2532] where [3699] thieves [2812] break through [1358] and [2532] steal [2813]:
1 Go to [33] now [3568], ye rich men [4145], weep [2799] and howl [3649] for [1909] your [5216] miseries [5004] that shall come upon [1904] you.
2 Your [5216] riches [4149] are corrupted [4595], and [2532] your [5216] garments [2440] are [1096] motheaten [4598].
3 Your [5216] gold [5557] and [2532] silver [696] is cankered [2728]; and [2532] the rust [2447] of them [846] shall be [2071] a witness [3142] against [1519] you [5213], and [2532] shall eat [5315] your [5216] flesh [4561] as it were [5613] fire [4442]. Ye have heaped treasure together [2343] for [1722] the last [2078] days [2250].
4 Behold [2400], the hire [3408] of the labourers [2040] who [3588] have reaped down [270] your [5216] fields [5561], which [3588] is of [575] you [5216] kept back by fraud [650], crieth [2896]: and [2532] the cries [995] of them which have reaped [2325] are entered [1525] into [1519] the ears [3775] of the Lord [2962] of sabaoth [4519].
5 Ye have lived in pleasure [5171] on [1909] the earth [1093], and [2532] been wanton [4684]; ye have nourished [5142] your [5216] hearts [2588], as [5613] in [1722] a day [2250] of slaughter [4967].
6 Ye have condemned [2613] and killed [5407] the just [1342]; and he doth [498] not [3756] resist [498] you [5213].
8 Be [3114] ye [5210] also [2532] patient [3114]; stablish [4741] your [5216] hearts [2588]: for [3754] the coming [3952] of the Lord [2962] draweth nigh [1448].
14 But [1161] ye [5210] denied [720] the Holy One [40] and [2532] the Just [1342], and [2532] desired [154] a murderer [5406] [435] to be granted [5483] unto you [5213];
6 But [1161] ye [5210] have despised [818] the poor [4434]. Do [2616] not [3756] rich men [4145] oppress [2616] you [5216], and [2532] draw [846] [1670] you [5209] before [1519] the judgment seats [2922]?
14 And [1161] he said [2036], The God [2316] of our [2257] fathers [3962] hath chosen [4400] thee [4571], that thou shouldest know [1097] his [846] will [2307], and [2532] see [1492] that Just One [1342], and [2532] shouldest hear [191] the voice [5456] of [1537] his [846] mouth [4750].
52 Which [5101] of the prophets [4396] have [1377] not [3756] your [5216] fathers [3962] persecuted [1377]? and [2532] they have slain [615] them which [3588] shewed before [4293] of [4012] the coming [1660] of the Just One [1342]; of whom [3739] ye [5210] have been [1096] now [3568] the betrayers [4273] and [2532] murderers [5406]:
14 But [1161] ye [5210] denied [720] the Holy One [40] and [2532] the Just [1342], and [2532] desired [154] a murderer [5406] [435] to be granted [5483] unto you [5213];