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Selected Verse: Hebrews 12:15 - Strong Concordance

Verse	Translation	Text
Heb 12:15	Strong Concordance	Looking diligently [1983] lest [3361] any man [5100] fail [5302] of [575] the grace [5485] of God [2316]; lest [3361] any [5100] root [4491] of bitterness [4088] springing [5453] up [507] trouble [1776] you, and [2532] thereby [1223] [5026] many [4183] be defiled [3392];
	King James	Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
lest any . . . fall--Greek, "lest any (namely, through sloth in running) failing," or "falling short of the grace of God . . . trouble you." The image is taken from a company of travellers, one of whom lags behind, and so never reaches the end of the long and laborious journey [CHRYSOSTOM]. root of bitterness--not merely a "bitter root," which might possibly bring forth sweet fruits; this, a root whose essence is "bitterness," never could. Paul here refers to Deu 29:18, "Lest there should be among you a root that beareth gall and wormwood" (compare Act 8:23). Root of bitterness comprehends every person (compare Heb 12:16) and every principle of doctrine or practice so radically corrupt as to spread corruption all around. The only safety is in rooting out such a root of bitterness. many--rather, "the many," that is, the whole congregation. So long as it is hidden under the earth it cannot be remedied, but when it "springs up," it must be dealt with boldly. Still remember the caution (Mat 13:26-30) as to rooting out persons. No such danger can arise in rooting out bad principles.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

lest any . . . fall--Greek, "lest any (namely, through sloth in running) failing," or "falling short of the grace of God . . . trouble you." The image is taken from a company of travellers, one of whom lags behind, and so never reaches the end of the long and laborious journey [CHRYSOSTOM].

root of bitterness--not merely a "bitter root," which might possibly bring forth sweet fruits; this, a root whose essence is "bitterness," never could. Paul here refers to Deu 29:18, "Lest there should be among you a root that beareth gall and wormwood" (compare Act 8:23). Root of bitterness comprehends every person (compare Heb 12:16) and every principle of doctrine or practice so radically corrupt as to spread corruption all around. The only safety is in rooting out such a root of bitterness.

many--rather, "the many," that is, the whole congregation. So long as it is hidden under the earth it cannot be remedied, but when it "springs up," it must be dealt with boldly. Still remember the caution (Mat 13:26-30) as to rooting out persons. No such danger can arise in rooting out bad principles.

Notes on the Bible, by Albert Barnes, [1834]
Looking diligently - This phrase implies close attention. It is implied that there are reasons why we should take special care. Those reasons are found in the propensities of our hearts to evil; in the temptations of the world; in the allurements to apostasy presented by the great adversary of our souls. Lest any man fail - As every man is in danger, it is his personal duty to see to it that his salvation be secure. Fail of the grace of God - Margin, "fail from." The Greek is, "lest any one be wanting or lacking" - ὑστερῶν husterōn. There is no intimation in the words used here that they already had grace and might fall away - whatever might he true about that - but that there was danger that they might be found at last to be deficient in that religion which was necessary to save them. Whether this was to be by losing the religion which they now had, or by the fact that they never had any however near they may have come to it - the apostle does not here intimate, and this passage should not be used in the discussion of the question about failing from grace. It is a proper exhortation to be addressed to any man in the church or out of it, to inquire diligently whether there is not reason to apprehend that when he comes to appear before God he will be found to be wholly destitute of religion. Lest any root of bitterness springing up - Any bitter root. There is doubtless an allusion here to Deu 29:18. "Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the Lord our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood." The allusion there is to those who were idolaters, and who instead of bearing the fruits of righteousness, and promoting the piety and happiness of the nation, would bear the fruits of idolatry, and spread abroad irreligion and sin. The allusion, in both cases, is to a bitter plant springing up among those that were cultivated for ornament or use, or to a tree bearing bitter and poisonous fruit, among those that produced good fruit. The reference of the apostle is to some person who should produce a similar effect in the church - to one who should inculcate false doctrines; or who should apostatize; or who should lead an unholy life, and thus be the means of corrupting and destroying others. They were to be at especial pains that no such person should start up from among themselves, or be tolerated by them. Trouble you - By his doctrines and example. And thereby many be defiled - Led away from the faith and corrupted. One wicked man, and especially one hypocrite in the church, may be the means of destroying many others.

Notes on the Bible, by Albert Barnes, [1834]

Looking diligently - This phrase implies close attention. It is implied that there are reasons why we should take special care. Those reasons are found in the propensities of our hearts to evil; in the temptations of the world; in the allurements to apostasy presented by the great adversary of our souls.

Lest any man fail - As every man is in danger, it is his personal duty to see to it that his salvation be secure.

Fail of the grace of God - Margin, "fail from." The Greek is, "lest any one be wanting or lacking" - ὑστερῶν husterōn. There is no intimation in the words used here that they already had grace and might fall away - whatever might he true about that - but that there was danger that they might be found at last to be deficient in that religion which was necessary to save them. Whether this was to be by losing the religion which they now had, or by the fact that they never had any however near they may have come to it - the apostle does not here intimate, and this passage should not be used in the discussion of the question about failing from grace. It is a proper exhortation to be addressed to any man in the church or out of it, to inquire diligently whether there is not reason to apprehend that when he comes to appear before God he will be found to be wholly destitute of religion.

Lest any root of bitterness springing up - Any bitter root. There is doubtless an allusion here to Deu 29:18. "Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the Lord our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood." The allusion there is to those who were idolaters, and who instead of bearing the fruits of righteousness, and promoting the piety and happiness of the nation, would bear the fruits of idolatry, and spread abroad irreligion and sin. The allusion, in both cases, is to a bitter plant springing up among those that were cultivated for ornament or use, or to a tree bearing bitter and poisonous fruit, among those that produced good fruit. The reference of the apostle is to some person who should produce a similar effect in the church - to one who should inculcate false doctrines; or who should apostatize; or who should lead an unholy life, and thus be the means of corrupting and destroying others. They were to be at especial pains that no such person should start up from among themselves, or be tolerated by them.

Trouble you - By his doctrines and example.

And thereby many be defiled - Led away from the faith and corrupted. One wicked man, and especially one hypocrite in the church, may be the means of destroying many others.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Looking diligently (ἐπισκοποῦντες) A.V. gives diligently as the force of ἐπὶ; but ἐπὶ signifies direction rather than intensity. The idea is exercising oversight. Only here and Pe1 5:2. Fail of (ὑστερῶν ἀπὸ) Rend. "fall back from," implying a previous attainment. The present participle marks something in progress: "lest any one be falling back." Root of bitterness (ῥίζα πικρίας) From lxx, Deu 29:18. A bad man in the church. Ῥίζα of a person, 1 Macc. 1:10. Springing up (ἄνω φύουσα) The participle pictures the springing up in progress; the root gradually revealing its pernicious character. Trouble (ἐνοχλῇ) Only here and Luk 6:18, see note. Many be defiled (μιανθῶσιν οἱ πολλοί) Rend. "the many": the majority of the church. For the verb see on Joh 18:28.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Looking diligently (ἐπισκοποῦντες)

A.V. gives diligently as the force of ἐπὶ; but ἐπὶ signifies direction rather than intensity. The idea is exercising oversight. Only here and Pe1 5:2.

Fail of (ὑστερῶν ἀπὸ)

Rend. "fall back from," implying a previous attainment. The present participle marks something in progress: "lest any one be falling back."

Root of bitterness (ῥίζα πικρίας)

From lxx, Deu 29:18. A bad man in the church. Ῥίζα of a person, 1 Macc. 1:10.

Springing up (ἄνω φύουσα)

The participle pictures the springing up in progress; the root gradually revealing its pernicious character.

Trouble (ἐνοχλῇ)

Only here and Luk 6:18, see note.

Many be defiled (μιανθῶσιν οἱ πολλοί)

Rend. "the many": the majority of the church. For the verb see on Joh 18:28.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Looking diligently, lest any one - If he do not lift up the hands that hang down. Fall from the grace of God: lest any root of bitterness - Of envy, anger, suspicion. Springing up - Destroy the sweet peace; lest any, not following after holiness, fall into fornication or profaneness. In general, any corruption, either in doctrine or practice, is a root of bitterness, and may pollute many.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Looking diligently, lest any one - If he do not lift up the hands that hang down. Fall from the grace of God: lest any root of bitterness - Of envy, anger, suspicion. Springing up - Destroy the sweet peace; lest any, not following after holiness, fall into fornication or profaneness. In general, any corruption, either in doctrine or practice, is a root of bitterness, and may pollute many.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Looking diligently - Επισκοπουντες· Looking about, over, and upon; being constantly on your guard. Lest any man fail of the grace of God - Μη τις ὑστερων απο της χαριτος του Θεου· Lest any person should come behind, or fall off from, this grace or Gift of God; this state of salvation, viz. the Gospel system or Christianity; for this is most evidently the meaning of the apostle. It is not the falling from a work of grace in their own souls, but from the Gospel, to apostatize from which they had now many temptations; and to guard them against this, the whole epistle was written. Lest any root of bitterness springing up - A root of bitterness signifies a poisonous plant. The Hebrews call every species of poison a bitter, and with considerable propriety, as most plants are poisonous in proportion to the quantum of the bitter principle they possess. The root of bitterness is here used metaphorically for a bad man, or a man holding unsound doctrines, and endeavoring to spread them in the Church. Trouble you - This alludes to the effects of poison taken into the body: the whole animal system is disturbed, sometimes violent retchings, great disturbances through the whole alimentary canal, together with the most fatal changes in the whole sanguineous system, are the consequences of poison taken into the stomach. The blood itself (the principle, under God, of life) becomes putrescent; and probably to this the intelligent apostle alludes when he says, and thereby many be defiled, μιανθωσι, corrupted or contaminated. Bad example and false teaching have corrupted thousands, and are still making desolation in the world and in the Church.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Looking diligently - Επισκοπουντες· Looking about, over, and upon; being constantly on your guard.

Lest any man fail of the grace of God - Μη τις ὑστερων απο της χαριτος του Θεου· Lest any person should come behind, or fall off from, this grace or Gift of God; this state of salvation, viz. the Gospel system or Christianity; for this is most evidently the meaning of the apostle. It is not the falling from a work of grace in their own souls, but from the Gospel, to apostatize from which they had now many temptations; and to guard them against this, the whole epistle was written.

Lest any root of bitterness springing up - A root of bitterness signifies a poisonous plant. The Hebrews call every species of poison a bitter, and with considerable propriety, as most plants are poisonous in proportion to the quantum of the bitter principle they possess. The root of bitterness is here used metaphorically for a bad man, or a man holding unsound doctrines, and endeavoring to spread them in the Church.

Trouble you - This alludes to the effects of poison taken into the body: the whole animal system is disturbed, sometimes violent retchings, great disturbances through the whole alimentary canal, together with the most fatal changes in the whole sanguineous system, are the consequences of poison taken into the stomach. The blood itself (the principle, under God, of life) becomes putrescent; and probably to this the intelligent apostle alludes when he says, and thereby many be defiled, μιανθωσι, corrupted or contaminated.

Bad example and false teaching have corrupted thousands, and are still making desolation in the world and in the Church.

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