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Selected Verse: 2 Timothy 3:17 - Strong Concordance

Verse	Translation	Text
2Ti 3:17	Strong Concordance	That [2443] the man [444] of God [2316] may be [5600] perfect [739], throughly furnished [1822] unto [4314] all [3956] good [18] works [2041].
	King James	That the man of God may be perfect, throughly furnished unto all good works.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
man of God--(See on Ti1 6:11). perfect, throughly furnished--Greek, "thoroughly perfected," and so "perfect." The man of God is perfectly accoutred out of Scripture for his work, whether he be a minister (compare Ti2 4:2 with Ti2 3:16) or a spiritual layman. No oral tradition is needed to be added.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

man of God--(See on Ti1 6:11).

perfect, throughly furnished--Greek, "thoroughly perfected," and so "perfect." The man of God is perfectly accoutred out of Scripture for his work, whether he be a minister (compare Ti2 4:2 with Ti2 3:16) or a spiritual layman. No oral tradition is needed to be added.

Notes on the Bible, by Albert Barnes, [1834]
That the man of God may be perfect - The object is not merely to convince and to convert him; it is to furnish all the instruction needful for his entire perfection. The idea here is, not that any one is absolutely perfect, but that the Scriptures have laid down the way which leads to perfection, and that, if any one were perfect, he would find in the Scriptures all the instruction which he needed in those circumstances. There is no deficiency in the Bible for man, in any of the situations in which he may be placed in life; and the whole tendency of the book is to make him who will put himself fairly under its instructions, absolutely perfect. Thoroughly furnished unto all good works - Margin, "perfected." The Greek means, to bring to an end; to make complete. The idea is, that whatever good work the man of God desires to perform, or however perfect he aims to be, he will find no deficiency in the Scriptures, but will find there the most ample instructions that he needs. He can never advance so far, as to become forsaken of his guide. He can never make such progress, as to have gone in advance of the volume of revealed truth, and to be thrown upon his own resources in a region which was not thought of by the Author of the Bible. No new phase of human affairs can appear in which it will not direct him; no new plan of benevolence can be started, for which he will not find principles there to guide him; and he can make no progress in knowledge or holiness, where he will not feel that his holy counsellor is in advance of him still, and that it is capable of conducting him even yet into higher and purer regions. Let us, then, study and prize the Bible. It is a holy and a safe guide. It has conducted millions along the dark and dangerous way of life, and has never led one astray. The human mind, in its investigations of truth, has never gone beyond its teachings; nor has man ever advanced into a region so bright that its light has become dim, or where it has not thrown its beams of glory on still far distant objects. We are often in circumstances in which we feel that we have reached the outer limit of what man can teach us; but we never get into such circumstance in regard to the Word of God. How precious is the book divine, By, inspiration given! Bright as a lamp its doctrines shine. To guide our souls to heaven. It sweetly cheers our drooping hearts. In this dark vale of tears: Life, light, and joy, it still imparts, And quells our rising fears. This lamp, through all the tedious night. Of life, shall guide our way; Till we behold the clearer light. Of an eternal day.

Notes on the Bible, by Albert Barnes, [1834]

That the man of God may be perfect - The object is not merely to convince and to convert him; it is to furnish all the instruction needful for his entire perfection. The idea here is, not that any one is absolutely perfect, but that the Scriptures have laid down the way which leads to perfection, and that, if any one were perfect, he would find in the Scriptures all the instruction which he needed in those circumstances. There is no deficiency in the Bible for man, in any of the situations in which he may be placed in life; and the whole tendency of the book is to make him who will put himself fairly under its instructions, absolutely perfect.

Thoroughly furnished unto all good works - Margin, "perfected." The Greek means, to bring to an end; to make complete. The idea is, that whatever good work the man of God desires to perform, or however perfect he aims to be, he will find no deficiency in the Scriptures, but will find there the most ample instructions that he needs. He can never advance so far, as to become forsaken of his guide. He can never make such progress, as to have gone in advance of the volume of revealed truth, and to be thrown upon his own resources in a region which was not thought of by the Author of the Bible. No new phase of human affairs can appear in which it will not direct him; no new plan of benevolence can be started, for which he will not find principles there to guide him; and he can make no progress in knowledge or holiness, where he will not feel that his holy counsellor is in advance of him still, and that it is capable of conducting him even yet into higher and purer regions. Let us, then, study and prize the Bible. It is a holy and a safe guide. It has conducted millions along the dark and dangerous way of life, and has never led one astray. The human mind, in its investigations of truth, has never gone beyond its teachings; nor has man ever advanced into a region so bright that its light has become dim, or where it has not thrown its beams of glory on still far distant objects. We are often in circumstances in which we feel that we have reached the outer limit of what man can teach us; but we never get into such circumstance in regard to the Word of God.

How precious is the book divine,

By, inspiration given!

Bright as a lamp its doctrines shine.

To guide our souls to heaven.

It sweetly cheers our drooping hearts.

In this dark vale of tears:

Life, light, and joy, it still imparts,

And quells our rising fears.

This lamp, through all the tedious night.

Of life, shall guide our way;

Till we behold the clearer light.

Of an eternal day.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
perfect Complete. (See Scofield) - (Mat 5:48).

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

perfect

Complete.

(See Scofield) - (Mat 5:48).

Vincent's Word Studies, by Marvin R. Vincent [1886]
Perfect (ἄρτιος) N.T.o. lxx. Rev. complete; but the idea is rather that of mutual, symmetrical adjustment of all that goes to make the man: harmonious combination of different qualities and powers. Comp. κατάρτισις perfecting, Co2 13:9 : καταρτισμός perfecting (as accomplished), Eph 4:12 : καταρτίσαι make perfect or bring into complete adjustment, Heb 13:21. Thoroughly furnished (ἐξηρτισμένος) The same root as ἄρτιος. It fills out the idea ἄρτιος; fitted out. Only here and Act 11:5 (note). oClass. Unto all good works (πρὸς πᾶν ἔργον ἀγαθὸν) More correctly, every good work. Any writing which can produce such profitable results vindicates itself as inspired of God. It is to be noted that the test of the divine inspiration of Scripture is here placed in its practical usefulness.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Perfect (ἄρτιος)

N.T.o. lxx. Rev. complete; but the idea is rather that of mutual, symmetrical adjustment of all that goes to make the man: harmonious combination of different qualities and powers. Comp. κατάρτισις perfecting, Co2 13:9 : καταρτισμός perfecting (as accomplished), Eph 4:12 : καταρτίσαι make perfect or bring into complete adjustment, Heb 13:21.

Thoroughly furnished (ἐξηρτισμένος)

The same root as ἄρτιος. It fills out the idea ἄρτιος; fitted out. Only here and Act 11:5 (note). oClass.

Unto all good works (πρὸς πᾶν ἔργον ἀγαθὸν)

More correctly, every good work. Any writing which can produce such profitable results vindicates itself as inspired of God. It is to be noted that the test of the divine inspiration of Scripture is here placed in its practical usefulness.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
That the man of God - He that is united to and approved of God. May be perfect - Blameless himself, and throughly furnished - By the scripture, either to teach, reprove, correct, or train up others.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

That the man of God - He that is united to and approved of God. May be perfect - Blameless himself, and throughly furnished - By the scripture, either to teach, reprove, correct, or train up others.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
That the man of God - The preacher of righteousness, the minister of the Gospel, the person who derives his commission from God, and always appears as his herald and servant. May be perfect - Αρτιος· From αρω, to fit or adapt. It properly signifies an integer or whole number in arithmetic, to which nothing needs to be added to make it complete. Throughly furnished - Εξηρτισμενος· From εξ, intensive, and αρτιος, complete; see above. Not only complete in himself as to his integrity, religious knowledge, faith in Jesus, and love to God and man, but that he should have all those qualifications which are necessary to complete the character, and insure the success of a preacher, of the Gospel. Timothy was to teach, reprove, correct, and instruct others; and was to be to them a pattern of good works. From what the apostle says here concerning the qualifications of a Christian minister, we may well exclaim: Who is capable of these things? Is it such a person as has not intellect sufficient for a common trade or calling? No. A preacher of the Gospel should be a man of the soundest sense, the most cultivated mind, the most extensive experience, one who is deeply taught of God, and who has deeply studied man; one who has prayed much, read much, and studied much; one who takes up his work as from God, does it as before God, and refers all to the glory of God; one who abides under the inspiration of the Almighty, and who has hidden the word of God in his heart, that he might not sin against him. No minister formed by man can ever be such as is required here. The school of Christ, and that alone, can ever form such a preacher.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

That the man of God - The preacher of righteousness, the minister of the Gospel, the person who derives his commission from God, and always appears as his herald and servant.

May be perfect - Αρτιος· From αρω, to fit or adapt. It properly signifies an integer or whole number in arithmetic, to which nothing needs to be added to make it complete.

Throughly furnished - Εξηρτισμενος· From εξ, intensive, and αρτιος, complete; see above. Not only complete in himself as to his integrity, religious knowledge, faith in Jesus, and love to God and man, but that he should have all those qualifications which are necessary to complete the character, and insure the success of a preacher, of the Gospel. Timothy was to teach, reprove, correct, and instruct others; and was to be to them a pattern of good works.

From what the apostle says here concerning the qualifications of a Christian minister, we may well exclaim: Who is capable of these things? Is it such a person as has not intellect sufficient for a common trade or calling? No. A preacher of the Gospel should be a man of the soundest sense, the most cultivated mind, the most extensive experience, one who is deeply taught of God, and who has deeply studied man; one who has prayed much, read much, and studied much; one who takes up his work as from God, does it as before God, and refers all to the glory of God; one who abides under the inspiration of the Almighty, and who has hidden the word of God in his heart, that he might not sin against him. No minister formed by man can ever be such as is required here. The school of Christ, and that alone, can ever form such a preacher.

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