Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Colossians 1:27 - Strong Concordance
Verse |
Translation |
Text |
Col 1:27 |
Strong Concordance |
To whom [3739] God [2316] would [2309] make known [1107] what [5101] is the riches [4149] of the glory [1391] of this [5127] mystery [3466] among [1722] the Gentiles [1484]; which [3739] is [2076] Christ [5547] in [1722] you [5213], the hope [1680] of glory [1391]: |
|
King James |
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
would--rather as Greek, "willed," or "was pleased to make known." He resolves all into God's good pleasure and will, that man should not glory save in God's grace.
what--How full and inexhaustible!
the riches of the glory of this mystery--He accumulates phrase on phrase to enhance the greatness of the blessing in Christ bestowed by God on the Gentiles. Compare Col 2:3, "all the treasures" of wisdom; Eph 3:8, "the unsearchable riches of Christ"; Eph 1:7, "riches of His grace." "The glory of this mystery" must be the glory which this once hidden, and now revealed, truth makes you Gentiles partakers of, partly now, but mainly when Christ shall come (Col 3:4; Rom 5:2; Rom 8:17-18; Eph 1:18). This sense is proved by the following: "Christ in you the hope of the (so Greek) glory." The lower was the degradation of you Gentiles, the higher is the richness of the glory to which the mystery revealed now raises you. You were "without Christ, and having no hope" (Eph 2:12). Now you have "Christ in you the hope of the glory" just mentioned. ALFORD translates, "Christ among you," to answer to "this mystery among the Gentiles." But the whole clause, "Christ IN you (Eph 3:17) the hope of glory," answers to "this mystery," and not to the whole sentence, "this mystery among the Gentiles." What is made known "among you Gentiles" is, "Christ in you (now by faith as your hidden life, Col 3:3; Gal 2:20) the hope of glory" (your manifested life). The contrast (antithesis) between "CHRIST IN YOU" now as your hidden life, and "the hope of glory" hereafter to be manifested, requires this translation. |
Notes on the Bible, by Albert Barnes, [1834] |
To whom - To the saints.
God would make known - "Willed (Greek) to make known;" that is, he was pleased to make this known. It was concealed in his bosom until he chose to reveal it to his apostles. It was a doctrine which the Jewish people did not understand; Eph 3:5-6.
What is the riches of the glory of this mystery - The rich glory of this great, long-concealed truth. On the use of the word "riches," see the notes at Rom 2:4. It is a favorite word with the apostle Paul to denote that which is valuable, or that which abounds. The meaning here is, that the truth that the gospel was to be preached to all mankind, was a truth abounding in glory.
Among the Gentiles - That is, the glory of this truth is manifested by the effects which it has produced among the Gentiles.
Which is Christ in you, the hope of glory - Or, Christ among you. Margin. The meaning is, that the whole of that truth, so full of glory, and so rich and elevated in its effect, is summed up in this - that Christ is revealed among you as the source of the hope of glory in a better world. This was the great truth which so animated the heart and fired the zeal of the apostle Paul. The wonderful announcement had burst on his mind like a flood of day, that the offer of salvation was not to be confined, as he had once supposed, to the Jewish people, but that all men were now placed on a level; that they had a common Saviour; that the same heaven was now opened for all, and that there were none so degraded and vile that they might not have the offer of life as well as others. This great truth Paul burned to communicate to the whole world; and for holding it, and in making it known, he had involved himself in all the difficulties which he had with his own countrymen; had suffered from want, and peril, and toil; and had finally been made a captive, and was expecting to be put to death. It was just such a truth as was fitted to fire such a mind as that of Paul, and to make it; known as worth all the sacrifices and toils which he endured. Life is well sacrificed in making known such a doctrine to the world. |
The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
mystery
(See Scofield) - (Mat 13:11).
Christ
(See Scofield) - (Eph 4:24). |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Would make known (ἠθέλησεν γνωρίσαι)
Lit., willed to make known. Rev., was pleased. Hence the apostles who were called to make known the Gospel were such by the will of God (Col 1:1).
Riches
See on Rom 2:4.
Of the glory of this mystery among the Gentiles
The mystery of the admission of the Gentiles to the gospel covenant, now revealed through Paul's preaching, was divinely rich and glorious. This glory is the manifestation of the kingdom of Christ among the Gentiles as their inheritance (Col 1:12; compare Rom 8:18, Rom 8:21; Co2 4:17). The richness exhibited itself in the free dispensation of the Gospel to the Gentile as well as to the Jew. It was not limited by national lines. Compare "the same Lord is rich unto all," Rom 10:12; and beggarly elements, Gal 4:9.
Which is Christ in you
The readings differ. Some read ὅς, masculine, which, referring to the riches: others ὃ, neuter, which, referring to mystery. The latter corresponds with Col 2:2, the mystery of God, Christ, etc. In either case the defining words are Christ in you, i.e., in the Gentiles; either as constituting the richness of glory in this mystery, or as being the essence of the myself itself. In you may be either within you, dwelling in your hearts, or among you. The latter accords with among the Gentiles, the former with dwell in your hearts, Eph 3:17. Compare Rom 8:10; Co2 13:5; Gal 4:19.
The hope of glory (ἡ ἐλπὶς τῆς δόξης)
Lit., of the glory. The Gentiles, in receiving the manifestation of Christ, did not realize all its glory. The full glory of the inheritance was a hope, to be realized when Christ should appear "the second time unto salvation" (Heb 9:28). Compare Ti1 1:1. Glory refers to the glory of the mystery; hence the glory, but with more emphasis upon the idea of the same glory consummated at Christ's coming - the glory which shall be revealed. See Rom 8:18; Co2 4:17; Pe1 1:7 |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Christ dwelling and reigning in you, The hope of glory - The ground of your hope. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
The riches of the glory - God manifests to these how abundantly glorious this Gospel is among the Gentiles; and how effectual is this doctrine of Christ crucified to the salvation of multitudes.
Which is Christ in you, the hope of glory - In this and the following verse there are several remarkable particulars: -
I. We find here the sum and substance of the apostle's preaching.
1. He preached Christ, as the only Savior of sinners.
2. He proclaimed this Christ as being in them; for the design of the Gospel is to put men in possession of the Spirit and power of Christ, to make them partakers of the Divine nature, and thus prepare them for an eternal union with himself. Should it be said that the preposition εν should be translated among, it amounts to the same; for Christ was among them, to enlighten, quicken, purify, and refine them, and this he could not do without dwelling in them.
3. He preached this present and indwelling Christ as the hope of glory; for no man could rationally hope for glory who had not the pardon of his sins, and whose nature was not sanctified; and none could have pardon but through the blood of his cross; and none could have glorification but through the indwelling, sanctifying Spirit of Christ.
II. We see the manner in which the apostles preached.
1. They warned every one - they showed every man his danger; they proved that both Jews and Gentiles were under sin; and that the wrath of God was revealed against all ungodliness and unrighteousness of men; that time and life were uncertain; and that now was the day of salvation.
2. They taught every man in all wisdom - they considered the world in a state of ignorance and darkness, every man being through sin ignorant of himself and God; and the apostles taught them to know themselves, viz., that they were sinners, wretched, helpless, and perishing; and they taught them to know God, in his purity, justice, and truth, and in his mercy through Christ Jesus. Thus they instructed men in all wisdom; for the knowledge of a man's self and his God constitutes all that is essentially necessary to be known for present and eternal happiness.
III. The end which the apostles had in view in thus preaching Christ: to present every man perfect in Christ Jesus. The words τελειον εν Χριστῳ, perfect in or through Christ, signify two things:
1. That they should be thoroughly instructed in the doctrines of Christianity, so that they should know the truth as it is in Jesus.
2. That they should be made partakers of the grace of the Gospel, so that they might be saved from all their sins, and be filled with His fullness. The succeeding chapter amply proves that nothing less than this entered into the apostle's design. Men may dispute as they please about Christian perfection, but without it no soul shall ever see God. He who is not saved from all sin here, cannot, to his joy, see God hereafter. This perfection of which the apostle speaks, and to which he labored to bring all men, was something to be attained in and through Christ. The apostles preached Christ in the people; and they preached him as crucified for mankind. He who died for them was to live in them, and fill their whole souls with his own purity. No indwelling sin can be tolerated by an indwelling Christ; for he came into the world to save his people from their sins.
IV. We see who were the objects of the apostle's ministry: the Jews and Gentiles; παντα ανθρωπον, every man, the whole human race. Every man had sinned; and for every sinner Christ had died; and he died for them that they might be saved from all their sins. The apostles never restrained the offers of salvation; they made them frankly to all, believing that it was the will of God that all should believe and be saved: hence they warned and taught every man that they might, at the day of judgment, present every man perfect in Christ Jesus; for, although their own personal ministry could not reach all the inhabitants of the earth, yet it is by the doctrines which they preached, and by the writings which they have left on record, that the earth is to be filled with the knowledge and glory of God, and the souls of men brought to the enjoyment of the fullness of the blessing of the Gospel of peace. |
20 I am crucified [4957] with Christ [5547]: nevertheless [1161] I live [2198]; yet not [3765] I [1473], but [1161] Christ [5547] liveth [2198] in [1722] me [1698]: and [1161] the life which [3739] I [2198] now [3568] live [2198] in [1722] the flesh [4561] I live [2198] by [1722] the faith [4102] of the Son [5207] of God [2316], who [3588] loved [25] me [3165], and [2532] gave [3860] himself [1438] for [5228] me [1700].
3 For [1063] ye are dead [599], and [2532] your [5216] life [2222] is hid [2928] with [4862] Christ [5547] in [1722] God [2316].
17 That Christ [5547] may dwell [2730] in [1722] your [5216] hearts [2588] by [1223] faith [4102]; that [2443] ye, being rooted [4492] and [2532] grounded [2311] in [1722] love [26],
12 That [3754] at [1722] that [1565] time [2540] ye were [2258] without [5565] Christ [5547], being aliens [526] from the commonwealth [4174] of Israel [2474], and [2532] strangers [3581] from the covenants [1242] of promise [1860], having [2192] no [3361] hope [1680], and [2532] without God [112] in [1722] the world [2889]:
18 The eyes [3788] of your [5216] understanding [1271] being enlightened [5461]; that [1519] ye [5209] may know [1492] what [5101] is [2076] the hope [1680] of his [846] calling [2821], and [2532] what [5101] the riches [4149] of the glory [1391] of his [846] inheritance [2817] in [1722] the saints [40],
17 And [1161] if [1487] children [5043], then [2532] heirs [2818]; heirs [2818] of God [3303] [2316], and [1161] joint-heirs [4789] with Christ [5547]; if so be [1512] that we suffer with [4841] him, that [2443] we may be [4888] also [2532] glorified together [4888].
18 For [1063] I reckon [3049] that [3754] the sufferings [3804] of this present [3568] time [2540] are not [3756] worthy [514] to be compared with [4314] the glory [1391] which shall [3195] be revealed [601] in [1519] us [2248].
2 By [1223] whom [3739] also [2532] we have [2192] access [4318] by faith [4102] into [1519] this [5026] grace [5485] wherein [1722] [3739] we stand [2476], and [2532] rejoice [2744] in [1909] hope [1680] of the glory [1391] of God [2316].
4 When [3752] Christ [5547], who is our [2257] life [2222], shall appear [5319], then [5119] shall [5319] ye [5210] also [2532] appear [5319] with [4862] him [846] in [1722] glory [1391].
7 In [1722] whom [3739] we have [2192] redemption [629] through [1223] his [846] blood [129], the forgiveness [859] of sins [3900], according [2596] to the riches [4149] of his [846] grace [5485];
8 Unto me [1698], who am less than the least [1647] of all [3956] saints [40], is [1325] this [3778] grace [5485] given [1325], that I should preach [2097] among [1722] the Gentiles [1484] the unsearchable [421] riches [4149] of Christ [5547];
3 In [1722] whom [3739] are [1526] hid [614] all [3956] the treasures [2344] of wisdom [4678] and [2532] knowledge [1108].
4 Or [2228] despisest thou [2706] the riches [4149] of his [846] goodness [5544] and [2532] forbearance [463] and [2532] longsuffering [3115]; not knowing [50] that [3754] the goodness [5543] of God [2316] leadeth [71] thee [4571] to [1519] repentance [3341]?
5 Which [3739] in [1722] other [2087] ages [1074] was [1107] not [3756] made known [1107] unto the sons [5207] of men [444], as [5613] it is [601] now [3568] revealed [601] unto his [846] holy [40] apostles [652] and [2532] prophets [4396] by [1722] the Spirit [4151];
6 That the Gentiles [1484] should be [1511] fellowheirs [4789], and [2532] of the same body [4954], and [2532] partakers [4830] of his [846] promise [1860] in [1722] Christ [5547] by [1223] the gospel [2098]:
24 And [2532] that ye put on [1746] the new [2537] man [444], which [3588] after [2596] God [2316] is created [2936] in [1722] righteousness [1343] and [2532] true [225] holiness [3742].
11 He answered [611] and [1161] said [2036] unto them [846], Because [3754] it is given [1325] unto you [5213] to know [1097] the mysteries [3466] of the kingdom [932] of heaven [3772], but [1161] to them [1565] it is [1325] not [3756] given [1325].
7 That [2443] the trial [1383] of your [5216] faith [4102], being much [4183] more precious [5093] than of gold [5553] that perisheth [622], though [1223] [1161] it be tried [1381] with fire [4442], might be found [2147] unto [1519] praise [1868] and [2532] honour [5092] and [2532] glory [1391] at [1722] the appearing [602] of Jesus [2424] Christ [5547]:
17 For [1063] our [2257] light [1645] affliction [2347], which [3588] is but for a moment [3910], worketh [2716] for us [2254] a far [2596] [5236] more exceeding [1519] [5236] and eternal [166] weight [922] of glory [1391];
18 For [1063] I reckon [3049] that [3754] the sufferings [3804] of this present [3568] time [2540] are not [3756] worthy [514] to be compared with [4314] the glory [1391] which shall [3195] be revealed [601] in [1519] us [2248].
1 Paul [3972], an apostle [652] of Jesus [2424] Christ [5547] by [2596] the commandment [2003] of God [2316] our [2257] Saviour [4990], and [2532] Lord [2962] Jesus [2424] Christ [5547], which [3588] is our [2257] hope [1680];
28 So [3779] Christ [5547] was once [530] offered [4374] to [1519] bear [399] the sins [266] of many [4183]; and unto them that look [553] for him [846] shall he appear [3700] [1537] the second time [1208] without [5565] sin [266] unto [1519] salvation [4991].
19 My [3450] little children [5040], of whom [3739] I travail in birth [5605] again [3825] until [891] [3739] Christ [5547] be formed [3445] in [1722] you [5213],
5 Examine [3985] yourselves [1438], whether [1487] ye be [2075] in [1722] the faith [4102]; prove [1381] your own selves [1438]. [2228] Know ye [1921] not [3756] your own selves [1438], how that [3754] Jesus [2424] Christ [5547] is [2076] in [1722] you [5213], except [1509] ye be [2075] reprobates [5100] [96]?
10 And [1161] if [1487] Christ [5547] be in [1722] you [5213], the body [4983] [3303] is dead [3498] because [1223] of sin [266]; but [1161] the Spirit [4151] is life [2222] because [1223] of righteousness [1343].
17 That Christ [5547] may dwell [2730] in [1722] your [5216] hearts [2588] by [1223] faith [4102]; that [2443] ye, being rooted [4492] and [2532] grounded [2311] in [1722] love [26],
2 That [2443] their [846] hearts [2588] might be comforted [3870], being knit together [4822] in [1722] love [26], and [2532] unto [1519] all [3956] riches [4149] of the full assurance [4136] of understanding [4907], to [1519] the acknowledgement [1922] of the mystery [3466] of God [2316], and [2532] of the Father [3962], and [2532] of Christ [5547];
9 But [1161] now [3568], after that ye have known [1097] God [2316], or [1161] rather [3123] are known [1097] of [5259] God [2316], how [4459] turn ye [1994] again [3825] to [1909] the weak [772] and [2532] beggarly [4434] elements [4747], whereunto [3739] ye desire [2309] again [3825] [509] to be in bondage [1398]?
12 For [1063] there is [2076] no [3756] difference [1293] between [5037] the Jew [2453] and [2532] the Greek [1672]: for [1063] the same [846] Lord [2962] over all [3956] is rich [4147] unto [1519] all [3956] that call upon [1941] him [846].
17 For [1063] our [2257] light [1645] affliction [2347], which [3588] is but for a moment [3910], worketh [2716] for us [2254] a far [2596] [5236] more exceeding [1519] [5236] and eternal [166] weight [922] of glory [1391];
21 Because [3754] the creature [2937] itself [846] also [2532] shall be delivered [1659] from [575] the bondage [1397] of corruption [5356] into [1519] the glorious [1391] liberty [1657] of the children [5043] of God [2316].
18 For [1063] I reckon [3049] that [3754] the sufferings [3804] of this present [3568] time [2540] are not [3756] worthy [514] to be compared with [4314] the glory [1391] which shall [3195] be revealed [601] in [1519] us [2248].
12 Giving thanks [2168] unto the Father [3962], which [3588] hath made [2427] us [2248] meet [2427] to [1519] be partakers [3310] of the inheritance [2819] of the saints [40] in [1722] light [5457]:
4 Or [2228] despisest thou [2706] the riches [4149] of his [846] goodness [5544] and [2532] forbearance [463] and [2532] longsuffering [3115]; not knowing [50] that [3754] the goodness [5543] of God [2316] leadeth [71] thee [4571] to [1519] repentance [3341]?
1 Paul [3972], an apostle [652] of Jesus [2424] Christ [5547] by [1223] the will [2307] of God [2316], and [2532] Timotheus [5095] our brother [80],