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Selected Verse: Deuteronomy 12:5 - Strong Concordance
Verse |
Translation |
Text |
De 12:5 |
Strong Concordance |
But unto the place [04725] which the LORD [03068] your God [0430] shall choose [0977] out of all your tribes [07626] to put [07760] his name [08034] there, even unto his habitation [07933] shall ye seek [01875], and thither thou shalt come [0935]: |
|
King James |
But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come: |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
unto the place which the Lord your God shall choose . . . to put his name there . . . thou shalt come--They were forbidden to worship either in the impure superstitious manner of the heathen, or in any of the places frequented by them. A particular place for the general rendezvous of all the tribes would be chosen by God Himself; and the choice of one common place for the solemn rites of religion was an act of divine wisdom, for the security of the true religion. It was admirably calculated to prevent the corruption which would otherwise have crept in from their frequenting groves and high hills--to preserve uniformity of worship and keep alive their faith in Him to whom all their sacrifices pointed. The place was successively Mizpeh, Shiloh, and especially Jerusalem. But in all the references made to it by Moses, the name is never mentioned. This studied silence was maintained partly lest the Canaanites within whose territories it lay might have concentrated their forces to frustrate all hopes of obtaining it; partly lest the desire of possessing a place of such importance might have become a cause of strife or rivalry amongst the Hebrew tribes, as about the appointment to the priesthood (Num. 16:1-30). |
Notes on the Bible, by Albert Barnes, [1834] |
"To put his name there" means to manifest to men His divine presence. The Targumists rightly refer to the Shechinah; but the expression comprehends all the various modes in which God vouchsafed to reveal Himself and His attributes to men.
The purpose of the command of the text is to secure the unity, and through unity the purity of the worship of God. That there should be one national center for the religion of the people was obviously essential to the great ends of the whole dispensation. Corruption began as soon as the precepts of the text were relaxed or neglected: Compare the case of Gideon, Jdg 8:27; of Micah, Judg. 18; of Jeroboam, Kg1 12:26 ff.
The words "the place which the Lord shall choose to put His Name there" suggest Jerusalem and Solomon's temple to our minds. But though spoken as they were by a prophet, and interpreted as they are by the Psalms (e. g. Psa 78:67-69), they have a proper application to the temple, yet they must not be referred exclusively to it. The text does not import that God would always from the first choose one and the same locality "to put His Name there," but that there would always be a locality so chosen by Him; and that there the people must bring their sacrifices, and not offer them at their pleasure or convenience elsewhere. Neither does the text forbid the offering of sacrifices to God at other places than the one chosen by Him "to put His Name there" on proper occasions and by proper authority (compare Deu 27:5-6; Jdg 6:24; Jdg 13:16; Kg1 3:4; Kg1 18:31). The text simply prohibits sacrifices at any other locality than that which should be appointed or permitted by God for the purpose. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
To put his name there - That is, to set up his worship there, and which he shall call by his name, as his house, or his dwelling - place; namely, where the ark should be, the tabernacle, or temple: which was first Shiloh, and then Jerusalem. There is not one precept in all the law of Moses, so largely inculcated as this, to bring all their sacrifices to that one altar. And how significant is, that appointment? They must keep to one place, in token of their belief. That there is one God, and one Mediator between God and man. It not only served to keep up the notion of the unity of the godhead, but the one only way of approach to God and communion with him in and by his son. |
31 And Elijah [0452] took [03947] twelve [08147] [06240] stones [068], according to the number [04557] of the tribes [07626] of the sons [01121] of Jacob [03290], unto whom the word [01697] of the LORD [03068] came, saying [0559], Israel [03478] shall be thy name [08034]:
4 And the king [04428] went [03212] to Gibeon [01391] to sacrifice [02076] there; for that [01931] was the great [01419] high place [01116]: a thousand [0505] burnt offerings [05930] did Solomon [08010] offer [05927] upon that altar [04196].
16 And the angel [04397] of the LORD [03068] said [0559] unto Manoah [04495], Though thou detain [06113] me, I will not eat [0398] of thy bread [03899]: and if [0518] thou wilt offer [06213] a burnt offering [05930], thou must offer [05927] it unto the LORD [03068]. For Manoah [04495] knew [03045] not that he was an angel [04397] of the LORD [03068].
24 Then Gideon [01439] built [01129] an altar [04196] there unto the LORD [03068], and called [07121] it Jehovahshalom [03073]: unto this day [03117] it is yet in Ophrah [06084] of the Abiezrites [033].
5 And there shalt thou build [01129] an altar [04196] unto the LORD [03068] thy God [0430], an altar [04196] of stones [068]: thou shalt not lift up [05130] any iron [01270] tool upon them.
6 Thou shalt build [01129] the altar [04196] of the LORD [03068] thy God [0430] of whole [08003] stones [068]: and thou shalt offer [05927] burnt offerings [05930] thereon unto the LORD [03068] thy God [0430]:
67 Moreover he refused [03988] the tabernacle [0168] of Joseph [03130], and chose [0977] not the tribe [07626] of Ephraim [0669]:
68 But chose [0977] the tribe [07626] of Judah [03063], the mount [02022] Zion [06726] which he loved [0157].
69 And he built [01129] his sanctuary [04720] like high [07311] palaces, like the earth [0776] which he hath established [03245] for ever [05769].
26 And Jeroboam [03379] said [0559] in his heart [03820], Now shall the kingdom [04467] return [07725] to the house [01004] of David [01732]:
27 And Gideon [01439] made [06213] an ephod [0646] thereof, and put [03322] it in his city [05892], even in Ophrah [06084]: and all Israel [03478] went thither a whoring [02181] after [0310] it: which thing became a snare [04170] unto Gideon [01439], and to his house [01004].