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Selected Verse: Galatians 4:15 - Strong Concordance
| Verse |
Translation |
Text |
| Ga 4:15 |
Strong Concordance |
Where [5101] is [2258] then [3767] the blessedness [3108] ye [5216] spake of? for [1063] I bear [3140] you [5213] record [3140], that [3754], if [1487] it had been possible [1415], ye would have plucked out [1846] your [5216] own eyes [3788], and have given them [302] [1325] to me [3427]. |
| |
King James |
Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Where, &c.--Of what value was your congratulation (so the Greek for "blessedness" expresses) of yourselves, on account of your having among you me, the messenger of the Gospel, considering how entirely you have veered about since? Once you counted yourselves blessed in being favored with my ministry.
ye would have plucked out your own eyes--one of the dearest members of the body--so highly did you value me: a proverbial phrase for the greatest self-sacrifice (Mat 5:29). CONYBEARE and HOWSON think that this particular form of proverb was used with reference to a weakness in Paul's eyes, connected with a nervous frame, perhaps affected by the brightness of the vision described, Act 22:11; Co2 12:1-7. "You would have torn out your own eyes to supply the lack of mine." The divine power of Paul's words and works, contrasting with the feebleness of his person (Co2 10:10), powerfully at first impressed the Galatians, who had all the impulsiveness of the Celtic race from which they sprang. Subsequently they soon changed with the fickleness which is equally characteristic of Celts. |
| Notes on the Bible, by Albert Barnes, [1834] |
Where is then the blessedness - Margin, "What was" - in accordance with the Greek. The words "ye spake of" are not in the Greek, and should have been printed in italics. But they obscure the sense at any rate. This is not to be regarded as a question, asking what had become of the blessedness, implying that it had departed; but it is rather to be regarded as an exclamation, referring to the happiness of that moment, and their affection and joy when they thus received him. "What blessedness you had then! How happy was that moment! What tenderness of affection! What overflowing joy!" It was a time full of joy, and love, and affectionate confidence. So Tyndale well renders it, "How happy were ye then!" In this interpretation, Doddridge, Rosenmuller, Bloomfield, Koppe, Chandler, and others concur. Locke renders it, "What benedictions did you then pour out on me!"
For I bear you record - I testify.
Ye would have plucked out your own eyes ... - No higher proof of attachment could have been given. They loved him so much, that they would have given to him anything, however dear; they would have done anything to contribute to his welfare. How changed, now that they had abandoned his doctrines, and yielded themselves to the guidance of those who taught a wholly different doctrine! |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Where is then the blessedness ye spake of? (ποῦ οὖν ὁ μακαρισμὸς ὑμῶν)
Μακαρισμὸς, Po. Comp. Rom 4:6, Rom 4:9. Not blessedness, but pronouncing blessed, felicitation. "What had become of your self gratulation on my presence and teaching?" Ye spake of is an attempt to render ὑμῶν. Better, "Where is then that gratulation of yours?"
I bear you record (μαρτυρῶ)
Better, witness. Bear record is common in A.V. for bear witness. Record is used both of a person, as God is my record, Phi 1:8; I call God for a record, Co1 1:23, and in the sense of evidence or testimony. So Shaks. Richard II. I. i. 30:
"First, Heaven be the record to my speech."
Plucked out (ἐξορύξαντες)
Lit. dug out. Only here, and Mar 2:4, of digging up the roof in order to let down the paralytic before Jesus.
Your own eyes (τοὺς ὀφθαλμοὺς ὑμῶν)
Better, your eyes. Eyes, as most treasured possessions. Comp. Psa 17:8; Pro 7:2; Zac 2:8. Some have found here evidence that Paul was afflicted with disease of the eyes. See Dr. John Brown's Horae Subsecivae. Accordingly they explain these words, "You would have given me your own eyes to replace mine." But ὑμῶν is unemphatic, your. All attempts to connect the passage with Paul's "thorn in the flesh" (Co2 7:7) are to be dismissed as fanciful. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| What was then the blessedness ye spake of - On which ye so congratulated one another. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Where is then the blessedness ye spake of? - Ye spake of should be in italics, there being no corresponding word in the Greek text. Perhaps there is not a sentence in the New Testament more variously translated than this. I shall give the original: τις ουν ην ὁ μακαρισμος ὑμων· What was then your blessedness! Or, How great was your happiness at that time! Or, What blessings did ye then pour on me! It is worthy of remark, that, instead of τις, what, ABCFG, several others, the older Syriac, the later Syriac in the margin, the Armenian, Vulgate, one copy of the Itala, and some of the fathers, have που, where; and ην, was, is omitted by ACD, several others, also the Vulgate, Itala, and the Latin fathers. According to these authorities the text should be read thus: Where then is your blessedness? Having renounced the Gospel, you have lost your happiness. What have your false teachers given you to compensate the loss of communion with God, or that Spirit of adoption, that Spirit of Christ, by which you cried Abba, Father! If, however, we understand the words as implying the benedictions they then heaped on the apostle, the sense will be sufficiently natural, and agree well with the concluding part of the verse; for I bear you record, that, if possible, ye would have plucked out your own eyes, and have given them to me. You had then the strongest affection for me; you loved God, and you loved me for God's sake, and were ready to give me the most unequivocal proof of your love.
Dearer than one's eyes, or to profess to give one's eyes for the sake of a person, appears to have been a proverbial expression, intimating the highest tokens of the strongest affection. We find a similar form of speech in Terence, Adelphi, act iv., scene 5, ver. 67.
- Di me pater Omnes oderint, ni magis te
quam oculos nunc ego amo meos.
"O father, may all the gods hate me,
if I do not love you now more than my own eyes." |
10 For [3754] his letters [1992] [3303], say they [5346], are weighty [926] and [2532] powerful [2478]; but [1161] his bodily [4983] presence [3952] is weak [772], and [2532] his speech [3056] contemptible [1848].
1 It is [4851] not [3756] expedient [4851] for me [3427] doubtless [1211] to glory [2744]. [1063] I will come [2064] to [1519] visions [3701] and [2532] revelations [602] of the Lord [2962].
2 I knew [1492] a man [444] in [1722] Christ [5547] above [4253] fourteen [1180] years [2094] ago [4253], (whether [1535] in [1722] the body [4983], I cannot [3756] tell [1492]; or whether [1535] out [1622] of the body [4983], I cannot [3756] tell [1492]: God [2316] knoweth [1492] such an one [5108] caught up [726] to [2193] the third [5154] heaven [3772].
3 And [2532] I knew [1492] such [5108] a man [444], (whether [1535] in [1722] the body [4983], or [1535] out [1622] of the body [4983], I cannot [3756] tell [1492]: God [2316] knoweth [1492]
4 How that [3754] he was caught up [726] into [1519] paradise [3857], and [2532] heard [191] unspeakable [731] words [4487], which [3739] it is [1832] not [3756] lawful [1832] for a man [444] to utter [2980].
5 Of [5228] such an one [5108] will I glory [2744]: yet [1161] of [5228] myself [1683] I will [2744] not [3756] glory [2744], but [1508] in [1722] mine [3450] infirmities [769].
6 For [1063] though [1437] I would desire [2309] to glory [2744], I shall [2071] not [3756] be [2071] a fool [878]; for [1063] I will say [2046] the truth [225]: but [1161] now I forbear [5339], lest [3361] any man [5100] should think [3049] of [1519] me [1691] above [5228] that which [3739] he seeth [991] me [3165] to be, or [2228] that he heareth [191] of [5100] [1537] me [1700].
7 And [2532] lest [3363] I should be exalted above measure [5229] through the abundance [5236] of the revelations [602], there was given [1325] to me [3427] a thorn [4647] in the flesh [4561], the messenger [32] of Satan [4566] to [2443] buffet [2852] me [3165], lest [3363] I should be exalted above measure [5229].
11 And [1161] when [5613] I could [1689] not [3756] see [1689] for [575] the glory [1391] of that [1565] light [5457], being led by the hand [5496] of [5259] them that were [4895] with me [3427], I came [2064] into [1519] Damascus [1154].
29 And [1161] if [1487] thy [4675] right [1188] eye [3788] offend [4624] thee [4571], pluck [1807] it [846] out [1807], and [2532] cast [906] it from [575] thee [4675]: for [1063] it is profitable [4851] for thee [4671] that [2443] one [1520] of thy [4675] members [3196] should perish [622], and [2532] not [3361] that thy [4675] whole [3650] body [4983] should be cast [906] into [1519] hell [1067].
7 And [1161] not [3756] by [1722] his [846] coming [3952] only [3440], but [235] [2532] by [1722] the consolation [3874] wherewith [3739] he was comforted [3870] in [1909] you [5213], when he told [312] us [2254] your [5216] earnest desire [1972], your [5216] mourning [3602], your [5216] fervent mind [2205] toward [5228] me [1700]; so [5620] that I [3165] rejoiced [5463] the more [3123].
8 For thus saith [0559] the LORD [03068] of hosts [06635]; After [0310] the glory [03519] hath he sent [07971] me unto the nations [01471] which spoiled [07997] you: for he that toucheth [05060] you toucheth [05060] the apple [0892] of his eye [05869].
2 Keep [08104] my commandments [04687], and live [02421]; and my law [08451] as the apple [0380] of thine eye [05869].
8 Keep [08104] me as the apple [0380] of the eye [01323] [05869], hide [05641] me under the shadow [06738] of thy wings [03671],
4 And [2532] when they could [1410] not [3361] come nigh [4331] unto him [846] for [1223] the press [3793], they uncovered [648] the roof [4721] where [3699] he was [2258]: and [2532] when they had broken it up [1846], they let down [5465] the bed [2895] wherein [1909] [3739] the sick of the palsy [3885] lay [2621].
23 But [1161] we [2249] preach [2784] Christ [5547] crucified [4717], unto the Jews [2453] a stumblingblock [3303] [4625], and [1161] unto the Greeks [1672] foolishness [3472];
8 For [1063] God [2316] is [2076] my [3450] record [3144], how [5613] greatly I long after [1971] you [5209] all [3956] in [1722] the bowels [4698] of Jesus [2424] Christ [5547].
9 Cometh this [3778] blessedness [3108] then [3767] upon [1909] the circumcision [4061] only, or [2228] upon [1909] the uncircumcision [203] also [2532]? for [1063] we say [3004] that [3754] faith [4102] was reckoned [3049] to Abraham [11] for [1519] righteousness [1343].
6 Even as [2509] David [1138] also [2532] describeth [3004] the blessedness [3108] of the man [444], unto whom [3739] God [2316] imputeth [3049] righteousness [1343] without [5565] works [2041],