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Selected Verse: 2 Corinthians 9:13 - Strong Concordance
| Verse |
Translation |
Text |
| 2Co 9:13 |
Strong Concordance |
Whiles by [1223] the experiment [1382] of this [5026] ministration [1248] they glorify [1392] God [2316] for [1909] your [5216] professed [3671] subjection [5292] unto [1519] the gospel [2098] of Christ [5547], and [2532] for your liberal [572] distribution [2842] unto [1519] them [846], and [2532] unto [1519] all [3956] men; |
| |
King James |
Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
by--through occasion of.
experiment--Translate, "the experience" [ELLICOTT and others]. Or, "the experimental proof" of your Christian character, afforded by "this ministration."
they--the recipients.
for your professed subjection--Greek, "for the subjection of your profession"; that is, your subjection in accordance with your profession, in relation to the Gospel. Ye yield yourselves in willing subjection to the Gospel precepts, evinced in acts, as well as in profession.
your liberal distribution--Greek, "the liberality of your contribution in relation to them," &c. |
| Notes on the Bible, by Albert Barnes, [1834] |
Whiles by the experiment ... - Or rather, by the experience of this ministration; the proof (δοκιμῆς dokimēs), the evidence here furnished of your liberality. They shall in this ministration have experience or proof of your Christian principle.
They glorify God - They will praise God as the source of your liberality, as having given you the means of being liberal, and having inclined your hearts to it.
For your professed subjection ... - Literally, "For the obedience of your profession of the gospel." It does not imply merely that there was a profession of religion, but that there was a real subjection to the gospel which they professed. This is not clearly expressed in our translation. Tyndale has expressed it better, "Which praise God for your obedience in acknowledging the gospel of Christ." There was a real and sincere submission to the gospel of Christ, and that was manifested by their giving liberally to supply the needs of others. The doctrine is, that one evidence of true subjection to the gospel; one proof that our profession is sincere and genuine, is a willingness to contribute to relieve the needs of the poor and afflicted friends of the Redeemer. And unto all people. That is, all others whom you may have the opportunity of relieving. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Experiment of this ministration (δοκιμῆς τῆς διακονίας ταύτης).
Commentators differ as to the interpretation; the difference hinging on the question whether the trial (experiment) applies to the service itself, or to those who render it: hence either "the proving of you by this ministration," as Rev., or the tried character of this ministration. Δοκιμή may mean, either the process of proving or the state of being approved, approvedness. The difference is immaterial.
Your professed subjection (ὑποταγῇ τῆς ὁμολογίας ὑμῶν)
A vicious hendiadys. Lit., as Rev., the obedience of your confession; that is, the obedience which results from your christian confession. Ὁμολογία is once rendered in A.V. confession, Ti1 6:13; and elsewhere profession. Both renderings occur in Ti1 6:12, Ti1 6:13. Rev., in every case, confession. A similar variation occurs in the rendering of ὁμολογέω, though in all but five of the twenty-three instances confess is used. Rev. retains profess in Mat 7:23; Tit 1:16, and changes to confess in Ti1 6:12. In Mat 14:7, promised (A.V. and Rev., see note), and in Heb 13:15, giving thanks; Rev., which make confession. Etymologically, confession is the literal rendering of ὁμολογία, which is from ὁμόν together, λέγω to say; con together, fateor to say. The fundamental idea is that of saying the same thing as another; while profess (pro forth, fateor to say) is to declare openly. Hence, to profess Christ is to declare Him publicly as our Lord: to confess Christ is to declare agreement with all that He says. When Christ confesses His followers before the world, He makes a declaration in agreement with what is in His heart concerning them. Similarly, when He declares to the wicked "I never knew you" ("then will I profess, ὁμολογήσω"), a similar agreement between His thought and His declaration is implied. The two ideas run into each other, and the Rev. is right in the few cases in which it retains profess, since confess would be ambiguous. See, for example, Tit 1:16.
Liberal distribution (ἁπλότητι τῆς κοινωνίας)
Rev., correctly, liberality of your contribution. Κοινωνία communion includes the idea of communication of material things, and hence sometimes means that which is communicated. See on Act 2:42; so Rom 15:26; Heb 13:16. Compare the similar use of κοινωνέω, Rom 12:13, distributing; Phi 4:15, communicated. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Your avowed subjection - Openly testified by your actions. To all men - Who stand in need of it. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
By the experiment of this ministration - In this, and in the preceding and following verses, the apostle enumerates the good effects that would be produced by their liberal almsgiving to the poor saints at Jerusalem.
1. The wants of the saints would be supplied.
2. Many thanksgivings would thereby be rendered unto God.
3. The Corinthians would thereby give proof of their subjection to the Gospel. And,
4. The prayers of those relieved will ascend up to God in the behalf of their benefactors. |
15 Now [1161] ye [5210] Philippians [5374] know [1492] also [2532], that [3754] in [1722] the beginning [746] of the gospel [2098], when [3753] I departed [1831] from [575] Macedonia [3109], no [3762] church [1577] communicated with [2841] me [3427] as [1519] concerning [3056] giving [1394] and [2532] receiving [3028], but [1508] ye [5210] only [3441].
13 Distributing [2841] to the necessity [5532] of saints [40]; given [1377] to hospitality [5381].
16 But [1161] to do good [2140] and [2532] to communicate [2842] forget [1950] not [3361]: for [1063] with such [5108] sacrifices [2378] God [2316] is well pleased [2100].
26 For [1063] it hath pleased them [2106] of Macedonia [3109] and [2532] Achaia [882] to make [4160] a certain [5100] contribution [2842] for [1519] the poor [4434] saints [40] which [3588] are at [1722] Jerusalem [2419].
42 And [1161] they continued [2258] stedfastly [4342] in the apostles [652]' doctrine [1322] and [2532] fellowship [2842], and [2532] in breaking [2800] of bread [740], and [2532] in prayers [4335].
16 They profess [3670] that they know [1492] God [2316]; but [1161] in works [2041] they deny [720] him, being [5607] abominable [947], and [2532] disobedient [545], and [2532] unto [4314] every [3956] good [18] work [2041] reprobate [96].
15 By [1223] him [846] therefore [3767] let us offer [399] the sacrifice [2378] of praise [133] to God [2316] continually [1275], that is [5123], the fruit [2590] of our lips [5491] giving thanks [3670] to his [846] name [3686].
7 Whereupon [3606] he promised [3670] with [3326] an oath [3727] to give [1325] her [846] whatsoever [3739] [1437] she would ask [154].
12 Fight [75] the good [2570] fight [73] of faith [4102], lay hold on [1949] eternal [166] life [2222], whereunto [1519] [3739] thou art [2564] also [2532] called [2564], and [2532] hast professed [3670] a good [2570] profession [3671] before [1799] many [4183] witnesses [3144].
16 They profess [3670] that they know [1492] God [2316]; but [1161] in works [2041] they deny [720] him, being [5607] abominable [947], and [2532] disobedient [545], and [2532] unto [4314] every [3956] good [18] work [2041] reprobate [96].
23 And [2532] then [5119] will I profess [3670] unto them [846], [3754] I never [3763] knew [1097] you [5209]: depart [672] from [575] me [1700], ye that work [2038] iniquity [458].
13 I give [3853] thee [4671] charge [3853] in the sight [1799] of God [2316], who [3588] quickeneth [2227] all things [3956], and [2532] before Christ [5547] Jesus [2424], who [3588] before [1909] Pontius [4194] Pilate [4091] witnessed [3140] a good [2570] confession [3671];
12 Fight [75] the good [2570] fight [73] of faith [4102], lay hold on [1949] eternal [166] life [2222], whereunto [1519] [3739] thou art [2564] also [2532] called [2564], and [2532] hast professed [3670] a good [2570] profession [3671] before [1799] many [4183] witnesses [3144].
13 I give [3853] thee [4671] charge [3853] in the sight [1799] of God [2316], who [3588] quickeneth [2227] all things [3956], and [2532] before Christ [5547] Jesus [2424], who [3588] before [1909] Pontius [4194] Pilate [4091] witnessed [3140] a good [2570] confession [3671];