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Selected Verse: 2 Corinthians 10:7 - Strong Concordance
Verse |
Translation |
Text |
2Co 10:7 |
Strong Concordance |
Do ye look on [991] things after [2596] the outward appearance [4383]? If any man [1536] trust [3982] to himself [1438] that he is [1511] Christ's [5547], let him [3049] of [575] himself [1438] think [3049] this [5124] again [3825], that [3754], as [2531] he [846] is Christ's [5547], even [2532] so [3779] are we [2249] Christ's [5547]. |
|
King James |
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Do ye regard mere outward appearance (mere external recommendations, personal appearance, voice, manner, oratory of teachers present face to face, such as they admired in the false teachers to the disparagement of Paul, Co2 10:10; see on Co2 5:12)? Even in outward bearing when I shall be present with you (in contrast to "by letters," Co2 10:9) I will show that I am more really armed with the authority of Christ, than those who arrogate to themselves the title of being peculiarly "Christ's" (Co1 1:12). A Jewish emissary seems to have led this party.
let him of himself think this again--He may "of himself," without needing to be taught it in a more severe manner, by "thinking again," arrive at "this" conclusion, "that even as," &c. Paul modestly demands for himself only an equal place with those whom he had begotten in the Gospel [BENGEL]. |
Notes on the Bible, by Albert Barnes, [1834] |
Do ye look on things after the outward appearance? - This is addressed evidently to the members of the church, and with reference to the claims which had been set up by the false teachers. There can be no doubt that they valued themselves on their external advantages, and laid claim to special honor in the work of the ministry, because they were superior in personal appearance, in rank, manners, or eloquence to Paul. Paul reproves them for thus judging, and assures them that this was not a proper criterion by which to determine on qualifications for the apostolic office. Such things were highly valued among the Greeks, and a considerable part of the effort of Paul in these letters is to show that these things constitute no evidence that those who possessed them were sent from God.
If any man trust to himself ... - This refers to the false teachers who laid claims to be the followers of Christ by way of eminence. Whoever these teachers were, it is evident that they claimed to be on the side of Christ, and to be appointed by him. They were probably Jews, and they boasted of their talents and eloquence, and possibly that they had seen the Saviour. The phrase "trust to himself," seems to imply that they relied on some special merit of their own, or some special advantage which they had - Bloomfield. It may have been that they were of the same tribe that he was, or that they had seen him, or that they. confided in their own talents or endowments as a proof that they had been sent by him. It is not an uncommon thing for people to have such confidence in their own gifts, and particularly in a power of fluent speaking, as to suppose that this is a sufficient evidence that they are sent to preach the gospel.
Let him of himself think this again - Since he relies so much on himself; since he has such confidence in his own powers, let him look at the evidence that I also am of Christ.
That as he is Christ's, even so are we Christ's - That I have given as much evidence that I am commissioned by Christ as they can produce. It may be of a different kind. It is not in eloquence. and rank, and the gift of a rapid and ready elocution, but it may be superior to what they are able to produce. Probably Paul refers here to the fact that he had seen the Lord Jesus, and that he had been directly commissioned by him. The sense is, that no one could produce more proofs of being called to the ministry than he could. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Do ye look at the outward appearance of things - Does any of you judge of a minister of Christ by his person, or any outward circumstance? Let him again think this of himself - Let him learn it from his own reflection, before I convince him by a severer method. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Do ye look on things after the outward appearance? - Do not be carried away with appearances; do not be satisfied with show and parade.
If any man trust to himself that he is Christ's - Here, as in several other places of this and the preceding epistle, the τις, any or certain, person, most evidently refers to the false apostle who made so much disturbance in the Church. And this man trusted to himself - assumed to himself that he was Christ's messenger: it would not do to attempt to subvert Christianity at once; it had got too strong a hold of Corinth to be easily dislodged; he therefore pretended to be on Christ's side, and to derive his authority from him.
Let him of himself - Without any authority, certainly, from God; but, as he arrogates to himself the character of a minister of Christ, let him acknowledge that even so we are Christ's ministers; and that I have, by my preaching, and the miracles which I have wrought, given the fullest proof that I am especially commissioned by him. |
12 Now [1161] this [5124] I say [3004], that [3754] every one [1538] of you [5216] saith [3004], I [1473] [3303] am [1510] of Paul [3972]; and [1161] I [1473] of Apollos [625]; and [1161] I [1473] of Cephas [2786]; and [1161] I [1473] of Christ [5547].
9 That [3363] I may [1380] not [3363] seem [1380] as [5613] if [302] I would terrify [1629] you [5209] by [1223] letters [1992].
12 For [1063] we commend [4921] not [3756] ourselves [1438] again [3825] unto you [5213], but [235] give [1325] you [5213] occasion [874] to glory [2745] on [5228] our [2257] behalf [5228], that [2443] ye may have [2192] somewhat to [4314] answer them which glory [2744] in [1722] appearance [4383], and [2532] not [3756] in heart [2588].
10 For [3754] his letters [1992] [3303], say they [5346], are weighty [926] and [2532] powerful [2478]; but [1161] his bodily [4983] presence [3952] is weak [772], and [2532] his speech [3056] contemptible [1848].