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Selected Verse: 1 Corinthians 12:13 - King James
| Verse |
Translation |
Text |
| 1Co 12:13 |
King James |
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
by . . . Spirit . . . baptized--literally, "in"; in virtue of; through. The designed effect of baptism, which is realized when not frustrated by the unfaithfulness of man.
Gentiles--literally, "Greeks."
all made to drink into one Spirit--The oldest manuscripts read, "Made to drink of one Spirit," omitting "into" (Joh 7:37). There is an indirect allusion to the Lord's Supper, as there is a direct allusion to baptism in the beginning of the verse. So the "Spirit, the water, and the blood" (Jo1 5:8), similarly combine the two outward signs with the inward things signified, the Spirit's grace.
are . . . have been--rather as Greek, "were . . . were" (the past tense). |
| Notes on the Bible, by Albert Barnes, [1834] |
For by one Spirit - That is, by the agency or operation of the same Spirit, the Holy Spirit, we have been united into one body. The idea here is the same as that presented above Co1 12:7, Co1 12:11, by which all the endowments of Christians are traced to the same Spirit. Paul here says, that that Spirit had so endowed them as to fit them to constitute one body, or to be united in one, and to perform the various duties which resulted from their union in the same Christian church. The idea of its having been done by one and the same Spirit is kept up and often presented, in order that the endowments conferred on them might be duly appreciated.
Are we all - Every member of the church, whatever may be his rank or talents, has received his endowments from the same Spirit.
Baptized into one body - Many suppose that there is reference here to the ordinance of baptism by water. But the connection seems rather to require us to understand it of the baptism of the Holy Spirit Mat 3:11; and if so, it means, that by the agency of the Holy Spirit, they had all been suited, each to his appropriate place, to constitute the body of Christ - the church. If, however, it refers to the ordinance of baptism, as Bloomfield, Calvin, Doddridge, etc. suppose, then it means, that by the very profession of religion as made at baptism, by there being but one baptism Eph 4:5, they had all professedly become members of one and the same body. The former interpretation, however, seems to me best to suit the connection.
Whether we be Jews or Gentiles - There is no difference. All are on a level. In regard to the grand point, no distinction is made, whatever may have been our former condition of life.
Bond or free - It is evident that many who were slaves were converted to the Christian faith. Religion, however, regarded all as on a level; and conferred no favors on the free which it did not on the slave. It was one of the happy lessons of Christianity, that it taught people that in the great matters pertaining to their eternal interests they were on the same level. This doctrine would tend to secure, more than anything else could, the proper treatment of those who were in bondage, and of those who were in humble ranks of life. At the same time it would not diminish, but would increase their real respect for their masters, and for those who were above them, if they regarded them as fellow Christians, and destined to the same heaven; see the note at Co1 7:22.
And have been all made to drink ... - This probably refers to their partaking together of the cup in the Lord's Supper. The sense is, that by their drinking of the same cup commemorating the death of Christ, they had partaken of the same influences of the Holy Spirit, which descend alike on all who observe that ordinance in a proper manner. They had shown also, that they belonged to the same body, and were all united together; and that however various might be their graces and endowments, yet they all belonged to the same great family. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Made to drink (ἐποτίσθημεν)
The verb means originally to give to drink, from which comes the sense of to water or irrigate. The former is invariably the sense in the gospels and Revelation; the latter in Co1 3:6-8, and by some here. The reference is to the reception of the Spirit in baptism. Omit into before one Spirit. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| For by that one Spirit, which we received in baptism, we are all united in one body. Whether Jews or gentiles - Who are at the greatest distance from each other by nature. Whether slaves or freemen - Who are at the greatest distance by law and custom. We have all drank of one Spirit - In that cup, received by faith, we all imbibed one Spirit, who first inspired, and still preserves, the life of God in our souls. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
For by one Spirit are we all baptized, etc. - As the body of man, though composed of many members, is informed and influenced by one soul; so the Church of Christ, which is his body, though composed of many members, is informed and influenced by one Spirit, the Holy Ghost; actuating and working by his spiritual body, as the human soul does in the body of man.
To drink into one Spirit - We are to understand being made partakers of the gifts and graces of the Holy Ghost agreeably to the words of our Lord, Joh 7:37, etc.: If any man thirst, let him come unto me and drink: this he spake of the Spirit which they that believed on him should receive.
On this verse there is a great profusion of various readings, which may be found in Griesbach, but cannot be conveniently noticed here. |
8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
5 One Lord, one faith, one baptism,
11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
7 But the manifestation of the Spirit is given to every man to profit withal.
6 I have planted, Apollos watered; but God gave the increase.
7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.