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Selected Verse: 1 Corinthians 11:26 - Strong Concordance

Verse	Translation	Text
1Co 11:26	Strong Concordance	For [1063] as often as [302] [3740] ye eat [2068] this [5126] bread [740], and [2532] drink [4095] this [5124] cup [4221], ye do shew [2605] the Lord's [2962] death [2288] till [891] [302] he [3739] come [2064].
	King James	For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
For--in proof that the Lord's Supper is "in remembrance" of Him. show--announce publicly. The Greek does not mean to dramatically represent, but "ye publicly profess each of you, the Lord has died FOR ME" [WAHL]. This word, as "is" in Christ's institution (Co1 11:24-25), implies not literal presence, but a vivid realization, by faith, of Christ in the Lord's Supper, as a living person, not a mere abstract dogma, "bone of our bone, and flesh of our flesh" (Eph 5:30; compare Gen 2:23); and ourselves "members of His body, of His flesh, and of His bones," "our sinful bodies made clean by His body (once for all offered), and our souls washed through His most precious blood" [Church of England Prayer Book]. "Show," or "announce," is an expression applicable to new things; compare "show" as to the Passover (Exo 13:8). So the Lord's death ought always to be fresh in our memory; compare in heaven, Rev 5:6. That the Lord's Supper is in remembrance of Him, implies that He is bodily absent, though spiritually present, for we cannot be said to commemorate one absent. The fact that we not only show the Lord's death in the supper, but eat and drink the pledges of it, could only be understood by the Jews, accustomed to such feasts after propitiatory sacrifices, as implying our personal appropriation therein of the benefits of that death. till he come--when there shall be no longer need of symbols of His body, the body itself being manifested. The Greek expresses the certainly of His coming. Rome teaches that we eat Christ present corporally, "till He come" corporally; a contradiction in terms. The showbread, literally, "bread of the presence," was in the sanctuary, but not in the Holiest Place (Heb 9:1-8); so the Lord's Supper in heaven, the antitype to the Holiest Place, shall be superseded by Christ's own bodily presence; then the wine shall be drunk "anew" in the Father's kingdom, by Christ and His people together, of which heavenly banquet, the Lord's Supper is a spiritual foretaste and specimen (Mat 26:29). Meantime, as the showbread was placed anew, every sabbath, on the table before the Lord (Lev 24:5-8); so the Lord's death was shown, or announced afresh at the Lord's table the first day of every week in the primitive Church. We are now "priests unto God" in the dispensation of Christ's spiritual presence, antitypical to the HOLY PLACE: the perfect and eternal dispensation, which shall not begin till Christ's coming, is antitypical to the HOLIEST PLACE, which Christ our High Priest alone in the flesh as yet has entered (Heb 9:6-7); but which, at His coming, we, too, who are believers, shall enter (Rev 7:15; Rev 21:22). The supper joins the two closing periods of the Old and the New dispensations. The first and second comings are considered as one coming, whence the expression is not "return," but "come" (compare, however, Joh 14:3).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

For--in proof that the Lord's Supper is "in remembrance" of Him.

show--announce publicly. The Greek does not mean to dramatically represent, but "ye publicly profess each of you, the Lord has died FOR ME" [WAHL]. This word, as "is" in Christ's institution (Co1 11:24-25), implies not literal presence, but a vivid realization, by faith, of Christ in the Lord's Supper, as a living person, not a mere abstract dogma, "bone of our bone, and flesh of our flesh" (Eph 5:30; compare Gen 2:23); and ourselves "members of His body, of His flesh, and of His bones," "our sinful bodies made clean by His body (once for all offered), and our souls washed through His most precious blood" [Church of England Prayer Book]. "Show," or "announce," is an expression applicable to new things; compare "show" as to the Passover (Exo 13:8). So the Lord's death ought always to be fresh in our memory; compare in heaven, Rev 5:6. That the Lord's Supper is in remembrance of Him, implies that He is bodily absent, though spiritually present, for we cannot be said to commemorate one absent. The fact that we not only show the Lord's death in the supper, but eat and drink the pledges of it, could only be understood by the Jews, accustomed to such feasts after propitiatory sacrifices, as implying our personal appropriation therein of the benefits of that death.

till he come--when there shall be no longer need of symbols of His body, the body itself being manifested. The Greek expresses the certainly of His coming. Rome teaches that we eat Christ present corporally, "till He come" corporally; a contradiction in terms. The showbread, literally, "bread of the presence," was in the sanctuary, but not in the Holiest Place (Heb 9:1-8); so the Lord's Supper in heaven, the antitype to the Holiest Place, shall be superseded by Christ's own bodily presence; then the wine shall be drunk "anew" in the Father's kingdom, by Christ and His people together, of which heavenly banquet, the Lord's Supper is a spiritual foretaste and specimen (Mat 26:29). Meantime, as the showbread was placed anew, every sabbath, on the table before the Lord (Lev 24:5-8); so the Lord's death was shown, or announced afresh at the Lord's table the first day of every week in the primitive Church. We are now "priests unto God" in the dispensation of Christ's spiritual presence, antitypical to the HOLY PLACE: the perfect and eternal dispensation, which shall not begin till Christ's coming, is antitypical to the HOLIEST PLACE, which Christ our High Priest alone in the flesh as yet has entered (Heb 9:6-7); but which, at His coming, we, too, who are believers, shall enter (Rev 7:15; Rev 21:22). The supper joins the two closing periods of the Old and the New dispensations. The first and second comings are considered as one coming, whence the expression is not "return," but "come" (compare, however, Joh 14:3).

Notes on the Bible, by Albert Barnes, [1834]
For as often - Whenever you do this. Ye eat this bread - This is a direct and positive refutation of the doctrine of the papists that the bread is changed into the real body of the Lord Jesus. Here it is expressly called "bread" - bread still - bread after the consecration. Before the Saviour instituted the ordinance he took "bread" - it was bread then: it was "bread" which he "blessed" and "broke;" and it was bread when it was given to them; and it was bread when Paul says here that they ate. How then can it be pretended that it is anything else but bread? And what an amazing and astonishing absurdity it is to believe that that bread is changed into the flesh and blood of Jesus Christ (transubstantiation or consubstantiation)! Ye do show the Lord's death - You set forth, or exhibit in an impressive manner, the fact that he was put to death; you exhibit the emblems of his broken body and shed blood, and your belief of the fact that he died. This shows that the ordinance was to be so far public as to be a proper showing forth of their belief in the death of the Saviour. It should be public. It is one mode of professing attachment to the Redeemer; and its public observance often has a most impressive effect on those who witness its observance. Till he come - Until he returns to judge the world. This demonstrates: (1) That it was the steady belief of the primitive church that the Lord Jesus would return to judge the world; and, (2) That it was designed that this ordinance should be perpetuated, and observed to the end of time. In every generation, therefore, and in every place where there are Christians, it is to be observed, until the Son of God shall return; and the necessity of its observance shall cease only when the whole body of the redeemed shall be permitted to see their Lord, and there shall be no need of those emblems to remind them of him, for all shall see him as he is.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Ye do shew (καταγγέλλετε) Rev., better, proclaim. It is more than represent or signify. The Lord's death is preached in the celebration of the Eucharist. Compare Exo 13:8, thou shalt shew. In the Jewish passover the word Haggadah denoted the historical explanation of the meaning of the passover rites given by the father to the son. Dr. Schaff says of the eucharistic service of the apostolic age: "The fourteenth chapter of first Corinthians makes the impression - to use an American phrase - of a religions meeting thrown open. Everybody who had a spiritual gift, whether it was the gift of tongues, of interpretation, of prophecy, or of sober, didactic teaching, had a right to speak, to pray, and to sing. Even women exercised their gifts" ("Introduction to the Didache"). See, further, on Co1 14:33.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Ye show forth the Lord's death - Ye proclaim, as it were, and openly avow it to God, and to all the world. Till he come - In glory.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Ye do show the Lord's death - As in the passover they showed forth the bondage they had been in, and the redemption they had received from it; so in the eucharist they showed forth the sacrificial death of Christ, and the redemption from sin derived from it.

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³ And [2532] if [1437] I go [4198] and [2532] prepare [2090] a place [5117] for you [5213], I will come [2064] again [3825], and [2532] receive [3880] you [5209] unto [4314] myself [1683]; that [2443] where [3699] I [1473] am [1510], there ye [5210] may be [5600] also [2532].

²² And [2532] I saw [1492] no [3756] temple [3485] therein [1722] [846]: for [1063] the Lord [2962] God [2316] Almighty [3841] and [2532] the Lamb [721] are [2076] the temple [3485] of it [846].

¹⁵ Therefore [1223] [5124] are they [1526] before [1799] the throne [2362] of God [2316], and [2532] serve [3000] him [846] day [2250] and [2532] night [3571] in [1722] his [846] temple [3485]: and [2532] he that sitteth [2521] on [1909] the throne [2362] shall dwell [4637] among [1909] them [846].

⁶ Now [1161] when these things [5130] were [2680] thus [3779] ordained [2680], the priests [2409] went [1524] always [1275] into [1519] [3303] the first [4413] tabernacle [4633], accomplishing [2005] the service [2999] of God.
⁷ But [1161] into [1519] the second [1208] went the high priest [749] alone [3441] once [530] every year [1763], not [3756] without [5565] blood [129], which [3739] he offered [4374] for [5228] himself [1438], and [2532] for the errors [51] of the people [2992]:

⁵ And thou shalt take [03947] fine flour [05560], and bake [0644] twelve [06240] cakes [02471] thereof: two [08147] tenth deals [06241] shall be in one [0259] cake [02471].
⁶ And thou shalt set [07760] them in two [08147] rows [04634], six [08337] on a row [04635], upon the pure [02889] table [07979] before [06440] the LORD [03068].
⁷ And thou shalt put [05414] pure [02134] frankincense [03828] upon each row [04635], that it may be on the bread [03899] for a memorial [0234], even an offering made by fire [0801] unto the LORD [03068].
⁸ Every sabbath [07676] he shall set it [03117] in order [06186] before [06440] the LORD [03068] continually [08548], being taken from the children [01121] of Israel [03478] by an everlasting [05769] covenant [01285].

²⁹ But [1161] I say [3004] unto you [5213], I will [4095] not [3754] [3364] drink [4095] henceforth [575] [737] of [1537] this [5127] fruit [1081] of the vine [288], until [2193] that [1565] day [2250] when [3752] I drink [4095] it [846] new [2537] with [3326] you [5216] in [1722] my [3450] Father's [3962] kingdom [932].

¹ Then [3767] verily [3303] the first [4413] covenant had [2192] also [2532] ordinances [1345] of divine service [2999], and [5037] a worldly [2886] sanctuary [39].
² For [1063] there was [2680] a tabernacle [4633] made [2680]; the first [4413], wherein [1722] [3739] [5037] was the candlestick [3087], and [2532] the table [5132], and [2532] the shewbread [4286] [740]; which [3748] is called [3004] the sanctuary [39].
³ And [1161] after [3326] the second [1208] veil [2665], the tabernacle [4633] which [3588] is called [3004] the Holiest of all [39] [39];
⁴ Which had [2192] the golden [5552] censer [2369], and [2532] the ark [2787] of the covenant [1242] overlaid [4028] round about [3840] with gold [5553], wherein [1722] [3739] was the golden [5552] pot [4713] that had [2192] manna [3131], and [2532] Aaron's [2] rod [4464] that budded [985], and [2532] the tables [4109] of the covenant [1242];
⁵ And [1161] over [5231] it [846] the cherubims [5502] of glory [1391] shadowing [2683] the mercyseat [2435]; of [4012] which [3739] we cannot [3756] [2076] now [3568] speak [3004] particularly [2596] [3313].
⁶ Now [1161] when these things [5130] were [2680] thus [3779] ordained [2680], the priests [2409] went [1524] always [1275] into [1519] [3303] the first [4413] tabernacle [4633], accomplishing [2005] the service [2999] of God.
⁷ But [1161] into [1519] the second [1208] went the high priest [749] alone [3441] once [530] every year [1763], not [3756] without [5565] blood [129], which [3739] he offered [4374] for [5228] himself [1438], and [2532] for the errors [51] of the people [2992]:
⁸ The Holy [40] Ghost [4151] this [5124] signifying [1213], that the way [3598] into the holiest of all [39] was [5319] not yet [3380] made manifest [5319], while as the first [4413] tabernacle [4633] was [2192] yet [2089] standing [4714]:

⁶ And [2532] I beheld [1492], and [2532], lo [2400], in [1722] the midst [3319] of the throne [2362] and [2532] of the four [5064] beasts [2226], and [2532] in [1722] the midst [3319] of the elders [4245], stood [2476] a Lamb [721] as [5613] it had been slain [4969], having [2192] seven [2033] horns [2768] and [2532] seven [2033] eyes [3788], which [3739] are [1526] the seven [2033] Spirits [4151] of God [2316] sent forth [649] into [1519] all [3956] the earth [1093].

⁸ And thou shalt shew [05046] thy son [01121] in that day [03117], saying [0559], This is done because of [05668] that [02088] which the LORD [03068] did [06213] unto me when I came forth [03318] out of Egypt [04714].

²³ And Adam [0120] said [0559], This [02063] is now [06471] bone [06106] of my bones [06106], and flesh [01320] of my flesh [01320]: she [02063] shall be called [07121] Woman [0802], because she [02063] was taken [03947] out of Man [0376].

³⁰ For [3754] we are [2070] members [3196] of his [846] body [4983], of [1537] his [846] flesh [4561], and [2532] of [1537] his [846] bones [3747].

²⁴ And [2532] when he had given thanks [2168], he brake [2806] it, and [2532] said [2036], Take [2983], eat [5315]: this [5124] is [2076] my [3450] body [4983], which [3588] is broken [2806] for [5228] you [5216]: this [5124] do [4160] in [1519] remembrance [364] of me [1699].
²⁵ After the same manner [5615] also [2532] he took the cup [4221], when [3326] he had supped [1172], saying [3004], This [5124] cup [4221] is [2076] the new [2537] testament [1242] in [1722] my [1699] blood [129]: this [5124] do ye [4160], as oft as [3740] [302] ye drink [4095] it, in [1519] remembrance [364] of me [1699].

³³ For [1063] God [2316] is [2076] not [3756] the author of confusion [181], but [235] of peace [1515], as [5613] in [1722] all [3956] churches [1577] of the saints [40].