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Selected Verse: Romans 6:22 - Strong Concordance

Verse	Translation	Text
Ro 6:22	Strong Concordance	But [1161] now [3570] being made free [1659] from [575] sin [266], and [1161] become servants [1402] to God [2316], ye have [2192] your [5216] fruit [2590] unto [1519] holiness [38], and [1161] the end [5056] everlasting [166] life [2222].
	King James	But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
But now--as if to get away from such a subject were unspeakable relief. being made free from Sin, and become servants to God--in the absolute sense intended throughout all this passage. ye have--not "ought to have," but "do have," in point of fact. your fruit unto holiness--"sanctification," as in Rom 6:19; meaning that permanently holy state and character which is built up out of the whole "fruits of righteousness," which believers successively bring forth. They "have their fruit" unto this, that is, all going towards this blessed result. and the end everlasting life--as the final state of the justified believer; the beatific experience not only of complete exemption from the fall with all its effects, but of the perfect life of acceptance with God, and conformity to His likeness, of unveiled access to Him, and ineffable fellowship with Him through all duration.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

But now--as if to get away from such a subject were unspeakable relief.

being made free from Sin, and become servants to God--in the absolute sense intended throughout all this passage.

ye have--not "ought to have," but "do have," in point of fact.

your fruit unto holiness--"sanctification," as in Rom 6:19; meaning that permanently holy state and character which is built up out of the whole "fruits of righteousness," which believers successively bring forth. They "have their fruit" unto this, that is, all going towards this blessed result.

and the end everlasting life--as the final state of the justified believer; the beatific experience not only of complete exemption from the fall with all its effects, but of the perfect life of acceptance with God, and conformity to His likeness, of unveiled access to Him, and ineffable fellowship with Him through all duration.

Notes on the Bible, by Albert Barnes, [1834]
But now - Under the Christian plan of justification. Being made free from sin - Being delivered from its dominion, and from bondage; in the same manner as before conversion they were free from righteousness, Rom 6:20. Ye have your fruit unto holiness - The fruit or result is holiness. This service produces holiness, as the other did sin. It is implied here, though not expressly affirmed, that in this service which leads to holiness, they received important benefits, as in the service of sin they had experienced many evils. And the end - The final result - the ultimate consequence will be. At present this service produces holiness; hereafter it will terminate in everlasting life. By this consideration the apostle states the tendency of the plan of justification, and urges on them the duty of striving after holiness. Everlasting life - Note, Joh 3:36. This stands in contrast with the word "death" in Rom 6:21, and shows its meaning. "One is just as long in duration as the other;" and if the one is limited, the other is. If those who obey shall be blessed with life forever, those who disobey will be cursed with death forever. Never was there an antithesis more manifest and more clear. And there could not be a stronger proof that the word "death" in Rom 6:21, refers not to temporal death, but to eternal punishment. For what force would there be in the argument on the supposition that temporal death only is meant? The argument would stand thus: "The end of those sins is to produce temporal death; the end of holiness is to produce eternal life!" Will not temporal death be inflicted, it would be immediately asked, at any rate? Are Christians exempt from it? And do not people suffer this, whether they become Christians or not? How then could this be an argument bearing on the tenor of the apostle's reasoning? But admit the fair and obvious construction of the passage to be the true one, and it becomes plain. They were pursuing a course tending to everlasting ruin; they are now in a path that shall terminate in eternal life. By this weighty consideration, therefore, they are urged to be holy.

Notes on the Bible, by Albert Barnes, [1834]

But now - Under the Christian plan of justification.

Being made free from sin - Being delivered from its dominion, and from bondage; in the same manner as before conversion they were free from righteousness, Rom 6:20.

Ye have your fruit unto holiness - The fruit or result is holiness. This service produces holiness, as the other did sin. It is implied here, though not expressly affirmed, that in this service which leads to holiness, they received important benefits, as in the service of sin they had experienced many evils.

And the end - The final result - the ultimate consequence will be. At present this service produces holiness; hereafter it will terminate in everlasting life. By this consideration the apostle states the tendency of the plan of justification, and urges on them the duty of striving after holiness.

Everlasting life - Note, Joh 3:36. This stands in contrast with the word "death" in Rom 6:21, and shows its meaning. "One is just as long in duration as the other;" and if the one is limited, the other is. If those who obey shall be blessed with life forever, those who disobey will be cursed with death forever. Never was there an antithesis more manifest and more clear. And there could not be a stronger proof that the word "death" in Rom 6:21, refers not to temporal death, but to eternal punishment. For what force would there be in the argument on the supposition that temporal death only is meant? The argument would stand thus: "The end of those sins is to produce temporal death; the end of holiness is to produce eternal life!" Will not temporal death be inflicted, it would be immediately asked, at any rate? Are Christians exempt from it? And do not people suffer this, whether they become Christians or not? How then could this be an argument bearing on the tenor of the apostle's reasoning? But admit the fair and obvious construction of the passage to be the true one, and it becomes plain. They were pursuing a course tending to everlasting ruin; they are now in a path that shall terminate in eternal life. By this weighty consideration, therefore, they are urged to be holy.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
sin Sin (See Scofield) - (Rom 3:23). holiness Sanctification. (See Scofield) - (Rev 22:11).

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

sin

Sin

(See Scofield) - (Rom 3:23).

holiness

Sanctification.

(See Scofield) - (Rev 22:11).

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
But now being made free from sin - As being free from righteousness is the finished character of a sinner, so being made free from sin is the finished character of a genuine Christian. And become servants to God - They were transferred from the service of one master to that of another: they were freed from the slavery of sin, and engaged in the service of God. Fruit unto holiness - Holiness of heart was the principle; and righteousness of life the fruit.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

But now being made free from sin - As being free from righteousness is the finished character of a sinner, so being made free from sin is the finished character of a genuine Christian.

And become servants to God - They were transferred from the service of one master to that of another: they were freed from the slavery of sin, and engaged in the service of God.

Fruit unto holiness - Holiness of heart was the principle; and righteousness of life the fruit.

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