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Selected Verse: Romans 14:1 - Strong Concordance
| Verse |
Translation |
Text |
| Ro 14:1 |
Strong Concordance |
Him that is weak [770] in the faith [4102] receive ye [4355], but [1161] not [3361] to [1519] doubtful [1261] disputations [1253]. |
| |
King James |
Him that is weak in the faith receive ye, but not to doubtful disputations. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
SAME SUBJECT CONTINUED--CHRISTIAN FORBEARANCE. (Rom. 14:1-23)
Him that is weak in the faith--rather, "in faith"; that is, not "him that is weak in the truth believed" [CALVIN, BEZA, ALFORD, &c.], but (as most interpreters agree), "him whose faith wants that firmness and breadth which would raise him above small scruples." (See on Rom 14:22-23).
receive ye--to cordial Christian fellowship.
but not to doubtful disputations--rather, perhaps, "not to the deciding of doubts," or "scruples;" that is, not for the purpose of arguing him out of them: which indeed usually does the reverse; whereas to receive him to full brotherly confidence and cordial interchange of Christian affection is the most effectual way of drawing them off. Two examples of such scruples are here specified, touching Jewish meats and days. "The strong," it will be observed, are those who knew these to be abolished under the Gospel; "the weak" are those who had scruples on this point. |
| Notes on the Bible, by Albert Barnes, [1834] |
Him that is weak - The design here is to induce Christians to receive to their fellowship those who had scruples about the propriety of certain things, or that might have special prejudices and feelings as the result of education or former habits of belief. The apostle, therefore, begins by admitting that such an one may be "weak," that is, not fully established, or not with so clear and enlarged views about Christian liberty others might have.
In the faith - In believing. This does not refer to "saving faith" in Christ, for he might have that; but to belief in regard "to the things which the apostle specifies," or which would come into controversy. Young converts have often a special delicacy or sensitiveness about the lawfulness of many things in relation to which older Christians may be more fully established. To produce peace, there must be kindness, tenderness, and faithful teaching; not denunciation, or harshness, on one side or the other.
Receive ye - Admit to your society or fellowship: receive him kindly, not meet with a cold and harsh repulse; compare Rom 15:7.
Not to doubtful disputations - The plain meaning of this is, Do not admit him to your society for the purpose of debating the matter in an angry and harsh manner; of repelling him by denunciation; and thus, "by the natural reaction of such a course," confirming him in his doubts. Or, "do not deal with him in such a manner as shall have a tendency to increase his scruples about meats, days, etc." (Stuart.) The "leading" idea here - which all Christians should remember - is, that a harsh and angry denunciation of a man in relation to things not morally wrong, but where he may have honest scruples, will only tend to confirm him more and more in his doubts. To denounce and abuse him will be to confirm him. To receive him affectionately, to admit him to fellowship with us, to talk freely and kindly with him, to do him good, will have a far greater tendency to overcome his scruples. In questions which now occur about modes of "dress," about "measures" and means of promoting revivals, and about rites and ceremonies, this is by far the wisest course, if we wish to overcome the scruples of a brother, and to induce him to think as we do. Greek, "Unto doubts or fluctuations of opinions or reasonings." Various senses have been given to the words, but the above probably expresses the true meaning. |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
to doubtful
For decisions of doubts, that is, doubts about meats, etc. The church has no authority to decide questions of personal liberty in things not expressly forbidden in Scripture. (Rom 14:2-6). |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Weak in the faith
Probably referring to a class of Jewish Christians with Essenic tendencies. Better, as Rev., in faith, the reference being to faith in Christ, not to christian doctrine. See on Act 6:7.
Receive ye (προσλαμβάνεσθε)
Into fellowship. See on Mat 16:22.
Doubtful disputations (διακρίσεις διαλογισμῶν)
Lit., judgings of thoughts. The primary meaning of διαλογισμός is a thinking-through or over. Hence of those speculations or reasonings in one's mind which take the form of scruples. See on Mar 7:21. Διάκρισις has the same sense as in the other two passages where it occurs (Co1 12:10; Heb 5:14); discerning with a view to forming a judgment. Hence the meaning is, "receive these weak brethren, but not for the purpose of passing judgment upon their scruples." |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Him that is weak - Through needless scruples. Receive - With all love and courtesy into Christian fellowship. But not to doubtful disputations - About questionable points. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Him that is weak in the faith - By this the apostle most evidently means the converted Jew, who must indeed be weak in the faith, if he considered this distinction of meats and days essential to his salvation. See on Rom 14:21 (note).
Receive ye - Associate with him; receive him into your religious fellowship; but when there, let all religious altercations be avoided.
Not to doubtful disputations - Μη εις διακρισεις δια λογισμων. These words have been variously translated and understood. Dr. Whitby thinks the sense of them to be this; Not discriminating them by their inward thoughts. Do not reject any from your Christian communion because of their particular sentiments on things which are in themselves indifferent. Do not curiously inquire into their religious scruples, nor condemn them on that account. Entertain a brother of this kind rather with what may profit his soul, than with curious disquisitions on speculative points of doctrine. A good lesson for modern Christians in general. |
22 Hast [2192] thou [4771] faith [4102]? have [2192] it to [2596] thyself [4572] before [1799] God [2316]. Happy [3107] is he that condemneth [2919] not [3361] himself [1438] in [1722] that thing which [3739] he alloweth [1381].
23 And [1161] he that doubteth [1252] is damned [2632] if [1437] he eat [5315], because [3754] he eateth not [3756] of [1537] faith [4102]: for [1161] whatsoever [3739] [3956] is not [3756] of [1537] faith [4102] is [2076] sin [266].
7 Wherefore [1352] receive ye [4355] one another [240], as [2531] [2532] Christ [5547] also [2531] received [4355] us [2248] to [1519] the glory [1391] of God [2316].
2 For [3303] one [3739] believeth [4100] that he may eat [5315] all things [3956]: another [1161], who is weak [770], eateth [2068] herbs [3001].
3 Let [1848] not [3361] him that eateth [2068] despise [1848] him that eateth [2068] not [3361]; and [2532] let [2068] not [3361] him which eateth [2068] not [3361] judge [2919] him that eateth [2068]: for [1063] God [2316] hath received [4355] him [846].
4 Who [5101] art [1488] thou [4771] that judgest [2919] another man's [245] servant [3610]? to his own [2398] master [2962] he standeth [4739] or [2228] falleth [4098]. Yea [1161], he shall be holden up [2476]: for [1063] God [2316] is [2076] able [1415] to make [2476] him [846] stand [2476].
5 One [3303] man [3739] esteemeth [2919] one day [2250] above [3844] another [2250]: [1161] another [3739] esteemeth [2919] every [3956] day [2250] alike. Let [4135] every man [1538] be fully persuaded [4135] in [1722] his own [2398] mind [3563].
6 He that regardeth [5426] the day [2250], regardeth [5426] it unto the Lord [2962]; and [2532] he that regardeth [5426] not [3361] the day [2250], to the Lord [2962] he doth [5426] not [3756] regard [5426] it. He that eateth [2068], eateth [2068] to the Lord [2962], for [1063] he giveth God [2316] thanks [2168]; and [2532] he that eateth [2068] not [3361], to the Lord [2962] he eateth [2068] not [3756], and [2532] giveth God [2316] thanks [2168].
14 But [1161] strong [4731] meat [5160] belongeth to them that are [2076] of full age [5046], even those who by reason [1223] of use [1838] have [2192] their senses [145] exercised [1128] to [4314] discern [1253] both [5037] good [2570] and [2532] evil [2556].
10 [1161] To another [243] the working [1755] of miracles [1411]; [1161] to another [243] prophecy [4394]; [1161] to another [243] discerning [1253] of spirits [4151]; [1161] to another [2087] divers kinds [1085] of tongues [1100]; [1161] to another [243] the interpretation [2058] of tongues [1100]:
21 For [1063] from within [2081], out of [1537] the heart [2588] of men [444], proceed [1607] evil [2556] thoughts [1261], adulteries [3430], fornications [4202], murders [5408],
22 Then [2532] Peter [4074] took [4355] him [846], and began [756] to rebuke [2008] him [846], saying [3004], Be it far [2436] from thee [4671], Lord [2962]: this [5124] shall [2071] not [3364] be [2071] unto thee [4671].
7 And [2532] the word [3056] of God [2316] increased [837]; and [2532] the number [706] of the disciples [3101] multiplied [4129] in [1722] Jerusalem [2419] greatly [4970]; and [5037] a great [4183] company [3793] of the priests [2409] were obedient [5219] to the faith [4102].
21 It is good [2570] neither [3361] to eat [5315] flesh [2907], nor [3366] to drink [4095] wine [3631], nor [3366] any thing whereby [1722] [3739] thy [4675] brother [80] stumbleth [4350], or [2228] is offended [4624], or [2228] is made weak [770].