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Selected Verse: Acts 4:17 - Strong Concordance

Verse	Translation	Text
Ac 4:17	Strong Concordance	But [235] that [3363] it spread [1268] no [3363] further [1909] [4119] among [1519] the people [2992], let us straitly [547] threaten [546] them [846], that they speak [2980] henceforth [3371] to no [3367] man [444] in [1909] this [5129] name [3686].
	King James	But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
But that it spread no further . . . let us straitly--strictly. threaten . . . that they speak henceforth to no man in this name--Impotent device! Little knew they the fire that was burning in the bones of those heroic disciples.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

But that it spread no further . . . let us straitly--strictly.

threaten . . . that they speak henceforth to no man in this name--Impotent device! Little knew they the fire that was burning in the bones of those heroic disciples.

Vincent's Word Studies, by Marvin R. Vincent [1886]
It spread (διανεμηθῇ) Only here in New Testament. Lit., be distributed. In Ti2 2:17, "their word will eat as a canker," is, literally, will have distribution or spreading (νομὴν ἕξει). Bengel, however, goes too far when he represents the members of the council as speaking in the figure of a canker. "They regard the whole as a canker."

Vincent's Word Studies, by Marvin R. Vincent [1886]

It spread (διανεμηθῇ)

Only here in New Testament. Lit., be distributed. In Ti2 2:17, "their word will eat as a canker," is, literally, will have distribution or spreading (νομὴν ἕξει). Bengel, however, goes too far when he represents the members of the council as speaking in the figure of a canker. "They regard the whole as a canker."

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Yet that it spread no farther - For they look upon it as a mere gangrene. So do all the world upon genuine Christianity. Let us severely threaten them - Great men, ye do nothing. They have a greater than you to flee to.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Yet that it spread no farther - For they look upon it as a mere gangrene. So do all the world upon genuine Christianity. Let us severely threaten them - Great men, ye do nothing. They have a greater than you to flee to.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
But that it spread no farther - Not the news of the miraculous healing of the lame man, but the doctrine and influence which these men preach and exert. More than a thousand people had already professed faith in Christ in consequence of this miracle, (see Act 4:4), and if this teaching should be permitted to go on, probably accompanied with similar miracles, they had reason to believe that all Jerusalem (themselves excepted, who had steeled their hearts against all good) should be converted to the religion of him whom they had lately crucified. Let us straitly threaten them - Απειλῃ απειλησωμεθα, Let us threaten them with threatening, a Hebraism, and a proof that St. Luke has translated the words of the council into Greek, just as they were spoken. That they speak ...to no man in this name - Nothing so ominous to them as the name of Christ crucified, because they themselves had been his crucifiers. On this account they could not bear to hear salvation preached to mankind through him of whom they had been the betrayers and murderers, and who was soon likely to have no enemies but themselves.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

But that it spread no farther - Not the news of the miraculous healing of the lame man, but the doctrine and influence which these men preach and exert. More than a thousand people had already professed faith in Christ in consequence of this miracle, (see Act 4:4), and if this teaching should be permitted to go on, probably accompanied with similar miracles, they had reason to believe that all Jerusalem (themselves excepted, who had steeled their hearts against all good) should be converted to the religion of him whom they had lately crucified.

Let us straitly threaten them - Απειλῃ απειλησωμεθα, Let us threaten them with threatening, a Hebraism, and a proof that St. Luke has translated the words of the council into Greek, just as they were spoken.

That they speak ...to no man in this name - Nothing so ominous to them as the name of Christ crucified, because they themselves had been his crucifiers. On this account they could not bear to hear salvation preached to mankind through him of whom they had been the betrayers and murderers, and who was soon likely to have no enemies but themselves.

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