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Selected Verse: Acts 19:40 - King James
Verse |
Translation |
Text |
Ac 19:40 |
King James |
For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
For we--the public authorities.
are in danger of being called in question--by our superiors. |
Notes on the Bible, by Albert Barnes, [1834] |
To be called in question - By the government; by the Roman authority. Such a tumult, continued for so long. a time, would be likely to attract the attention of the magistrates, and expose them to their displeasure. Popular commotions were justly dreaded by the Roman government; and such an assembly as this, convened without any good cause, would not escape their notice. There was a Roman law which made it capital for anyone to be engaged in promoting a riot. Sui coetum, et concursum fecerit, capite puniatur: "He who raises a mob, let him be punished with death." |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Concourse (συστροφῆς)
Lit., a twisting together: hence of anything which is rolled or twisted into a mass; and so of a mass of people, with an underlying idea of confusion: a mob. Compare Act 23:12. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
This concourse - He wisely calls it by an inoffensive name. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
For we are in danger, etc. - Popular commotions were always dreaded by the Roman government; and so they should by all governments; for, when might has nothing to direct its operations but passion, how destructive must these operations be! One of the Roman laws made all such commotions of the people capital offenses against those who raised them. Qui caetum et concursus fecerit, capite puniatur: "He who raises a mob shall forfeit his life." If such a law existed at Ephesus - and it probably did, from this reference to it in the words of the town-clerk or recorder - then Demetrius must feel himself in great personal danger; and that his own life lay now at the mercy of those whom he had accused, concerning whom he had raised such an outcry, and against whom nothing disorderly could be proved. |
12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.