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Selected Verse: Acts 13:11 - Strong Concordance

Verse	Translation	Text
Ac 13:11	Strong Concordance	And [2532] now [3568], behold [2400], the hand [5495] of the Lord [2962] is upon [1909] thee [4571], and [2532] thou shalt be [2071] blind [5185], not [3361] seeing [991] the sun [2246] for [891] a season [2540]. And [1161] immediately [3916] there fell [1968] on [1909] him [846] a mist [887] and [2532] a darkness [4655]; and [2532] he went about [4013] seeking [2212] some to lead him by the hand [5497].
	King James	And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
the hand of the Lord is upon thee, and thou shalt be blind for a season--the judgment being mercifully designed to lead him to repentance. The tradition that it did is hardly to be depended on. there fell on him a mist, &c.--This is in Luke's medical style.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

the hand of the Lord is upon thee, and thou shalt be blind for a season--the judgment being mercifully designed to lead him to repentance. The tradition that it did is hardly to be depended on.

there fell on him a mist, &c.--This is in Luke's medical style.

Notes on the Bible, by Albert Barnes, [1834]
The hand of the Lord is upon thee - God shall punish thee. By this sudden and miraculous punishment he would be awed and humbled, and the proconsul and others would be convinced that he was an impostor, and that the gospel was true. His wickedness deserved such punishment; and at the same time that due punishment was inflicted, it was designed that the gospel should be extended by this means. In all this there was the highest evidence that Paul was under the inspiration of God. He was full of the Holy Spirit; he detected the secret feelings and desires of the heart of Elymas; and he inflicted on him a punishment that could have proceeded from none but God. That the apostles had the power of inflicting punishment is apparent from various places in the New Testament, Co1 5:5; Ti1 1:20. The punishment inflicted on Elymas, also, would be highly emblematic of the darkness and perverseness of his conduct. Not seeing the sun for a season - For how long a time this blindness was to continue is nowhere specified. It was, however, in mercy ordained that the blindness should not be permanent and final; and though it was a punishment, it was at the same time benevolent, for nothing would be more likely to lead him to reflection and repentance than such a state of blindness. It was such a manifest proof that God was opposed to him it was such a sudden divine judgment; it so completely cut him off from all possibility of practicing his arts of deception, that it was adapted to bring him to repentance. Accordingly there is a tradition in the early church that he became a Christian. Origen says that "Paul, by a word striking him blind, by anguish converted him to godliness" (Clark). A mist - The word used here properly denotes "a darkness or obscurity of the air; a cloud," etc. But it also denotes "an extinction of sight by the drying up or disturbance of the tumors of the eye" (Hippocrates, as quoted by Schleusner). And a darkness - Blindness, night. What was the precise cause or character of this miracle is not specified. And he went about ... - This is a striking account of the effect of the miracle. The change was so sudden that he knew not where to go. He sought someone to guide him in the paths with which he had before been familiar. How soon can God bring down the pride of man, and make him as helpless as an infant! How easily can He touch our senses, the organs of our most exquisite pleasures, and wither away all our enjoyments! How dependent are we upon Him for the inestimable blessing of sight! And how easily can He annihilate all the sinner's pleasures, break up all his plans, and humble him in the dust! Sight is his gift; and it is a mercy unspeakably great that He does not overwhelm us in thick darkness, and destroy forever all the pleasure that through this organ is conveyed to the soul.

Notes on the Bible, by Albert Barnes, [1834]

The hand of the Lord is upon thee - God shall punish thee. By this sudden and miraculous punishment he would be awed and humbled, and the proconsul and others would be convinced that he was an impostor, and that the gospel was true. His wickedness deserved such punishment; and at the same time that due punishment was inflicted, it was designed that the gospel should be extended by this means. In all this there was the highest evidence that Paul was under the inspiration of God. He was full of the Holy Spirit; he detected the secret feelings and desires of the heart of Elymas; and he inflicted on him a punishment that could have proceeded from none but God. That the apostles had the power of inflicting punishment is apparent from various places in the New Testament, Co1 5:5; Ti1 1:20. The punishment inflicted on Elymas, also, would be highly emblematic of the darkness and perverseness of his conduct.

Not seeing the sun for a season - For how long a time this blindness was to continue is nowhere specified. It was, however, in mercy ordained that the blindness should not be permanent and final; and though it was a punishment, it was at the same time benevolent, for nothing would be more likely to lead him to reflection and repentance than such a state of blindness. It was such a manifest proof that God was opposed to him it was such a sudden divine judgment; it so completely cut him off from all possibility of practicing his arts of deception, that it was adapted to bring him to repentance. Accordingly there is a tradition in the early church that he became a Christian. Origen says that "Paul, by a word striking him blind, by anguish converted him to godliness" (Clark).

A mist - The word used here properly denotes "a darkness or obscurity of the air; a cloud," etc. But it also denotes "an extinction of sight by the drying up or disturbance of the tumors of the eye" (Hippocrates, as quoted by Schleusner).

And a darkness - Blindness, night. What was the precise cause or character of this miracle is not specified.

And he went about ... - This is a striking account of the effect of the miracle. The change was so sudden that he knew not where to go. He sought someone to guide him in the paths with which he had before been familiar. How soon can God bring down the pride of man, and make him as helpless as an infant! How easily can He touch our senses, the organs of our most exquisite pleasures, and wither away all our enjoyments! How dependent are we upon Him for the inestimable blessing of sight! And how easily can He annihilate all the sinner's pleasures, break up all his plans, and humble him in the dust! Sight is his gift; and it is a mercy unspeakably great that He does not overwhelm us in thick darkness, and destroy forever all the pleasure that through this organ is conveyed to the soul.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Mist (ἀχλὺς) Only here in New Testament. The word is used by medical writers as a name for a disease of the eyes. The mention of the successive stages, first dimness, then total darkness, are characteristic of the physician. "The first miracle which Paul performed was the infliction of a judgment; and that judgment the same which befell himself when arrested on his way to Damascus" (Gloag).

Vincent's Word Studies, by Marvin R. Vincent [1886]

Mist (ἀχλὺς)

Only here in New Testament. The word is used by medical writers as a name for a disease of the eyes. The mention of the successive stages, first dimness, then total darkness, are characteristic of the physician. "The first miracle which Paul performed was the infliction of a judgment; and that judgment the same which befell himself when arrested on his way to Damascus" (Gloag).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
And immediately a mist - Or dimness within, and darkness without, fell upon him.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

And immediately a mist - Or dimness within, and darkness without, fell upon him.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The hand of the Lord is upon thee - The power of God is now about to deal with thee in the way of justice. Thou shalt be blind - Every word here proves the immediate inspiration of Paul. He was full of the Holy Ghost when he began this address: by the light of that Spirit he discerned the state of Elymas, and exposed his real character; and, by the prophetic influence of that same Spirit, he predicted the calamity that was about to fall upon him, while as yet there was no sign of his blindness! Mark this! Not seeing the sun for a season - In the midst of judgment God remembers mercy. This blindness was not to be perpetual: it was intended to be the means of awakening and softening the hard heart of this poor sinner. There is an ancient tradition, and it is mentioned both by Origen and Chrysostom, that Elymas, in consequence of this became a sincere convert to the religion of Christ. Origen says: "And Paul by a word striking him blind, who was with the proconsul, Sergius Paul, δια των πονων επιϚρεφει αυτον εις θεοσεβειαν, by anguish converted him to godliness." And, commenting on - Thou shalt be blind, not seeing the sun, αχρι καιρου, for a season, asks, "And why for a season? That, being smitten on account of his transgressions, and brought to repentance, he might at last be deemed worthy to see the sun, not only with his body, but with his mind; that the Divine virtue might be proclaimed in restoring him to sight, and his soul, believing, might receive godliness." Com. in Exod., vol. i. p. 117, edit. de la Rue, Par. 1733. There fell on him a mist and darkness - Αχλυς, achlus, is a disordered state of the eye, in which the patient sees through a thick mist. This thick mist, or perturbed state of the eye, took place first: it increased, and σκοτος, thick, positive darkness, was the issue. He went about - Πεπιαγων. Not knowing how to take a right step, he groped about in great uncertainty; and, not being able to find his way, he sought for some persons to lead him by the hand. This state of Elymas is inimitably expressed in one of the cartoons of Raphael, now at Hampton-court, (and lately engraved, in the true spirit of the original, by Mr. Thomas Holloway), in which his whole figure expresses the depth of distress, concern, uncertainty, and confusion; and, to use a word common in exhibiting this matchless piece of painting, he is blind from head to foot. In this manner the text authorizes the painter to express the state of this miserable culprit.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

The hand of the Lord is upon thee - The power of God is now about to deal with thee in the way of justice.

Thou shalt be blind - Every word here proves the immediate inspiration of Paul. He was full of the Holy Ghost when he began this address: by the light of that Spirit he discerned the state of Elymas, and exposed his real character; and, by the prophetic influence of that same Spirit, he predicted the calamity that was about to fall upon him, while as yet there was no sign of his blindness! Mark this!

Not seeing the sun for a season - In the midst of judgment God remembers mercy. This blindness was not to be perpetual: it was intended to be the means of awakening and softening the hard heart of this poor sinner. There is an ancient tradition, and it is mentioned both by Origen and Chrysostom, that Elymas, in consequence of this became a sincere convert to the religion of Christ. Origen says: "And Paul by a word striking him blind, who was with the proconsul, Sergius Paul, δια των πονων επιϚρεφει αυτον εις θεοσεβειαν, by anguish converted him to godliness." And, commenting on - Thou shalt be blind, not seeing the sun, αχρι καιρου, for a season, asks, "And why for a season? That, being smitten on account of his transgressions, and brought to repentance, he might at last be deemed worthy to see the sun, not only with his body, but with his mind; that the Divine virtue might be proclaimed in restoring him to sight, and his soul, believing, might receive godliness." Com. in Exod., vol. i. p. 117, edit. de la Rue, Par. 1733.

There fell on him a mist and darkness - Αχλυς, achlus, is a disordered state of the eye, in which the patient sees through a thick mist. This thick mist, or perturbed state of the eye, took place first: it increased, and σκοτος, thick, positive darkness, was the issue.

He went about - Πεπιαγων. Not knowing how to take a right step, he groped about in great uncertainty; and, not being able to find his way, he sought for some persons to lead him by the hand. This state of Elymas is inimitably expressed in one of the cartoons of Raphael, now at Hampton-court, (and lately engraved, in the true spirit of the original, by Mr. Thomas Holloway), in which his whole figure expresses the depth of distress, concern, uncertainty, and confusion; and, to use a word common in exhibiting this matchless piece of painting, he is blind from head to foot. In this manner the text authorizes the painter to express the state of this miserable culprit.

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